Acts 19
1 And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
Hagi apolosi'ma Korintima mani'negeno, Poli'a agu'afinka kumatamimpi ufreno vuno Efesasi kumate uhanatino, mago'a disaipol naga anantega ome zamageno erifore nehuno,
2 And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
zamagrikura anage hu'ne, tamagrama tamentintima hu'nazana, hago Ruotge Avamura erinafi? Higeno Agrikura anage hu'naze. A'o Ruotge Avamura mani'ne huta tagra ontahitfa hu'none.
3 And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
Hazageno Poli'a zamantahige'ne, Nazamofonte mono tina fre'naze? Zamagra ke'nona hu'za, Joni'ma ti fre'zama huraveri'nea zantere.
4 And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
Poli'a huno, Joni'ma tima frezmante'neana, zamasunku hu'za zamagu'a rukarehe hanaza tine huno frezmantene. Vahera zamasmino, agri amage'ma ne'emofonte Jisasimpi tamentinti hiho hu'ne.
5 Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
Anankema antahite'za, Jisasi Ramofo agifi mono ti fre'naze.
6 And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
Hagi Poli'ma zamagrite azama antegeno'a, Ruotge Avamu'mo'a zamagrite ege'za, agafa hu'za ruzamageru ruzmageru neru'za, henkama esiazamofo kasnampa kea huama hu'naze.
7 And alle weren almest twelue men.
Ana mika vene'nea 12fu'a naza eritru hu'naze.
8 And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
Hagi 3'a ikamofo agu'afina, Poli'a osi mono nompi ufreno korera osuno, antahintahizamia eriama huno agrarega zamatreku Anumzamofo avu'ava zankura huankereno zamasmi'ne.
9 But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
Hu'neanagi mago'amo'za antahi'za zami'mo'a hampo'na atige'za, zamentinti hu'zankura zamagena hunente'za, ana vahe'mokizmi zamufi Ramofo avariri kankura huhaviza hunentageno, zamagrira nezamatreno, Jisasi amage' nentaza disaipol naga nezamavareno, mago nera Tairanusi'e nehaza ne'mofo rempi huzami nonte via'zamo, mika zupa vahe'ene keaga hu'ne.
10 This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
Amanahu'zana tare kafufi fore huno vu'ne, tarega Jiu vahe'ene Griki vahe'ma Esia provinsifi nemani'za vahe'mo'za Ramofo naneke antahisazegu anahura hu'ne.
11 And God dide vertues not smale bi the hoond of Poul,
Anumzamo'a Poli azampi huvazino rama'a ruzahu ruzahu avame'za mago'ane erifore hu'ne.
12 so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
Ana hinogu asime nehamia tavravene (ankasip), tavaravenaza eri'za Poli avufare eme avako hute'za, eri'za kri vahe zamufare ome antageno, krizmimo'a vaganeregeno, havi avamumo'a zamagripintira atirami'ne.
13 But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
Mago kevu Jiu vahe'mo'za retro hu'za mago mago kumate vano vano nehu'za, Jisasi agifi huvame hu'za havi avamura huntenaku nehu'za, ana huvava hu'za nevu'za anage hu'naze. Poli'ma huama nehia Jisasi agifi atiramio huta tagra hunegantone.
14 And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
Mago Jiu vahe'mokizmi rankva nera Skeva'e nehaza ne'mofona, 7ni'a mofavre zaga'amo'za anahu'zana hu'naze.
15 But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
Hianagi ana havi avamu'mo'a ke'nona zamire huno zamasmi'ne, Jisasina nagra ke'na antahi'na hu'na, Polina ke'noe, hagi tamagra izagate?
16 And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
Higeno agu'afima havi avamu'ma fre'nea ne'mo'a zamagumpi takaureno, himamutino zamaheno rehapatige'za, korankno eneri'za ana nompinti atiramiza zamufa zamapake fre'naze.
17 And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
Efesasi kumate nemaniza Jiu vahe'ene Griki vahe'mo'zane ana ke nentahizageno, tusiza huno zamagogo nefege'za Anumza Jisasi agi'a erisaga hu'naze.
18 And many men bileueden, and camen, knowlechinge and tellynge her dedis.
Rama'a zamentinti vahe'mo'za eama hu'za zamasunku hu'za, havi zamu'zma'zana eriama hu'naze.
19 And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
Huama nehu'za zamene vahe'mo'zane avuatga vahe'mo'zane kre'naza avontafe tamina eri'za amate hakare vahe zamure tevefi kre hana hu'naze. Ana avontafe miza se'naza zagoa 50 tauseni'a zago atre'naze.
20 so strongli the word of God wexide, and was confermyd.
Ramofo hanavere, e'inahu'zana fore nehigeno, Ramofo nanekemo vuno eno huno hankavetino me'ne.
21 And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
Anazana fore hutegeno Poli'a Masedonia kaziga vute'na Griki kaziga nevu'na Jerusalemi kumate vute'na, henka'a Romu kuma enena ome kegahue huno agesa antahine.
22 And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
Tare azahu netrema, Timotine Erastusine huzanantegeke Masedonia kaziga vakeno, osi'agna Poli'a Esia mani'ne.
23 And a greet troubling was maad in that dai, of the weie of the Lord.
Ana knafina, Jisasi Kamofonkura tusi'a hazenke Efesasia fore hu'ne.
24 For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
Na'ankure magora silvare tuzampaza tro nehia ne'mofo agi'a Demetriusikino, silvareti mago amema'a trohu'neana, Atemisi mono hunentea kna'za tro hu'ne. Anazama tro'ma nehaza naga'mo'za, tusi'a zagokrerafa anazantetira tro'nehaze.
25 which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
Demetriusi'a anahu eri'zama antahi'naza eri'za vahera kehutru huno anage hu'ne. Ama vahe'motagi, amanahu eri'zantetira zagogrerafa erifore nehune hu'ne.
26 and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
Hanki tamagra ketma antahitama nehaze, Efesasige ana nosianki, Esia kokampina Poli'ma vahetamina kema zamasamino, vahe'mo'ma azanteti'ma trohu'nea anumzana, e'i tamage huno anumzana omanitfa hune huno tusi'a vahe krerafa zamazeri ruvahe nehie.
27 And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
Hago menina hazenke fore hu'ne, tagri zago erizankera eri havizana osugahie. Hianagi so'e a' anumza Atemisi mono nomo'a amne zankna hanigeno, Esia kokampi vahe'mo'zane, ama mopa kagi'afi vahe'mo'zama, mono hunentaza vahe'mo'za atre'sageno, ana a'mofo hanave'amo'a haviza hugahie.
28 Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
Anankema nentahi'za, zamarimpamo'a haviza nehige'za oti'za keza ati'za Efesasia so'e rantia, Atemisi'a agrake mani'ne!
29 And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
Higeno rankumapina rama'a kereso nehu'za, vahe'mo'za magoka zamagare'za krina nehazage'za mani'neza negaza kumapi (stetium) ufre'za, Mesadoniati Poli'enema e'na'a netre Gaiusine Aristakusikiznia zanavazu hu'za vu'naze.
30 And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
Poli'ma ana vahe'zagamo'ma atru hu'nefima ufreku'ma nehige'za, Jisasi amage nentaza disaipol naga'mo'za otre'naze.
31 And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
Higeno mago'ene mago'a Esia kumate kva vahera, Polina knampa'agi'za anama atru hu'nafina keke huntonanki uofreno hu'za hampo'nati'za kea atrente'naze.
32 And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
Higeno mago'amo'za magoke zanku kezati'zageno, mago'amo'za otage zanku kezatizageno, anama atru hu'za negaza vahe'mo'za tusi savari nehazageno, rama'amo'za nahige'za atru hu'nazo amara osu'naze.
33 But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
Vahepintira Aleksandana Jiu vahe'mo'za atufe'za zamuga eme nente'za, ama ana zamofo keaga eriama hunka zamasmio hu'za huhanaveti'naze. Aleksanda'a ama ana vahe'mo'zama hazankere nona huzmanteku azana antesga hu'ne.
34 And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
Hu'neanagi kazama Aleksanda'a Jiu ne'ma mani'nege'za nege'za, ana mika vahe'mo'za magoke kere zamagerura erinte'za, 2'a auamofo agu'afina kezati'za, Efesasitira knare huno agatererfa rantia, Atemisi agrake mani'ne!
35 And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
Rankumapima avoma negrea (kuskus) ne'mo ana vahe kevua zamazeri rava huteno anage hu'ne. Efesasi vahe'motma antahiho, ina vahe'mo antahino keno osu'ne? Efesasia ranku'mamo'a Atemesi agetererfa ra anumzamofo mono nona kegava nehie. Ana a'mofo amema'a monafinti asga hurami'ne.
36 Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
Ana hu'negu ama ana zankura ke hakare osugahaze. Taganetma mani'netma ame'amara osutma tamagesa antahitetma anazana hugahaze.
37 for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
Na'ankure tamagrama, ama ana vene'nema zamaretma e'nazana, ra mono nompintira kumazafa ose'na'e, tagrama anteneta mono hunentona a' anumzankura (goddess) huhavizana huonte'na'e.
38 That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
E'ina'ma Demetriusi'o agrane eri'za eneriza naga'mo'zama rumokizmima huzmante'nesigetma ke refakohu nonte zamaretma vinke'za, kva vahe'mofo zamure keaga hugantu hugama hugahaze.
39 If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
Hu'neanagi mago'anema keagama hunaku hanutma, vahe'ma atruhu'za keagama azerirva nehaza knazupa kanisol vahete mareritma azerirava hugahaze.
40 For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
Na'ankure menima kehakarema nehuna zankuma, Romu rankva vahe'mo'za tantahigesageta hazenkefi manigahune. Na'ankure eriama huta zamasmisuna knare agafa'a omane'ne.
41 And whanne he hadde seid this thing, he lete the puple go.
E'inahu kema huno nezmasmino'a, ana atrua eritrege'za vuza e'za hu'naze.
