Acts 19
1 And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
Ikatula kina uApolo nai wakatula ku Korintho, uPaulo akakila matumbi a migulya nu kupika kisali nika Efeso, hangi wakahanga amanyisigwa kituunga kung'wanso.
2 And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
uPaulo aka atambuila, “Itii, ai mumusingiiye uNg'wau Ng'welu nai muhuiie?” Aka mutambuila, “Aa, shanga ai kuhumile ga nukija kutula uNg'wau Ng'welu.”
3 And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
uPaulo akaligitya, “Itungili unyenye ai mogigwe uli?” Akaligitya, “Mu wogigwa nuang'wa Yohana.”
4 And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
Uugwa uPaulo akasukiilya, “uYohana ai wogilye ku wogigwa nua kila itunu. Aka aila i antu awo kina atakiwe kumuhuiila uyo naiza uzeepembya zeyakilaa nuanso, kuiti, uYesu.
5 Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
Antu nai akija u lukani ulu, akogigwa ku lina nila Mukulu uYesu.
6 And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
Hangi ikatula uPaulo nai wakaikila i mikono akwe migulya ao, uNg'wau Ng'welu wakiza migulya ao nu kandya kitunta ku ntambu nu kulota.
7 And alle weren almest twelue men.
Jumla ao ai akoli agoha apikiie ikumi na abiili.
8 And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
uPaulo ai ulongoe mi itekeelo akaligitya ku ukamatiku ku matungo a myeli itaatu. ai utuile utongee u witambuliyi nu kualuta i antu kutula imakani natulikile nu utemi nua ang'wa Itunda.
9 But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
Kuiti i Ayahudi auya ai atulaa ilugoha hangi ni shanga ijaa, ai andilye kutambula ubii kutula i nzila ang'wa Kristo ntongeela iumbi. Uugwa u Paulo ai ulekenukile ni enso hangi aka abagula i ahuiili kahelu ni enso. Nu ng'wenso ai wandilye kuligitya kila luhiku mu kianda nika Tirano.
10 This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
Iki ai kilongolekile ku myaka ibiili, ku lulo ihi nai atulaa ikii mu Asia ai igule u lukani nila Mukulu, ihi i Ayahudi ni Ayunani.
11 And God dide vertues not smale bi the hoond of Poul,
Itunda ai watulaa ukituma makani makulu ku mikono ang'wa Paulo,
12 so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
kina ga ni alwae ai akomigwe, ni ahing'wi ai a apumile, itungo nai ahoile u mukako nu ng'wenda nai ipumile mu muili nuang'wa Paulo.
13 But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
Kuiti ai amoli Ayahudi akuhiilya a hing'wi ai alongoe muhinzo kukiila i kipango ni kanso, ai alitumie i lina nilang'wa Yesu ku nsoko a utumili nuao akola. Aze atambuila awo nai akete i ahing'wi; Azeligitya, “Kumulagiilya mupume mu lina nilang'wa Yesu naiza uPaulo ukimutanantya.”
14 And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
Nai itumile aya ai atulaa ana mupungati ang'wa kuhani nu Mukulu nua Ayahudi, uSkewa.
15 But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
Ahing'wi aka asukiilya, “uYesu kumulingile, nu Paulo kumulingile; Kuiti unyenye ingi a anyenyu?”
16 And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
Uyo u hing'wi mukati a muntu waka aputila i akuhiilya a hing'wi nu kuakilya i ngulu nu kua kua. Uugwa akamanka kupuma ito ilo aze ikipwi nu kuaaligwa.
17 And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
Ikani ili likakumuka ku ihi. Ayahudi ni Ayunani, naza ikiee uko ku Efeso. Akatula nu woa nangaluu, ni lina nila Mukulu likakila ku kuligwa.
18 And many men bileueden, and camen, knowlechinge and tellynge her dedis.
Hangi, idu a ahuiili ai azile hangi akihanguila hangi azepumilya intendo nimbi nai itumile.
19 And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
Idu ai atulaa akituma ukiliki akilingiila i mbugulu niao, akaisonsa ntongeela a kila muntu. Itungo nianso nai aka allya insailo nia intu nianso ai yatulaa ipande magana a nzogu makumi a taano niya mpia.
20 so strongli the word of God wexide, and was confermyd.
Iti gwa ulukani nula Mukulu likakondaniila ku ugali nangaluu mu ngulu.
21 And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
ni ang'wa Paulo kukondaniilya u uailya nuakwe uko ku Efeso, Ung'wau Ng'welu aka atongeela kulongola ku Yerusalemu ku kiila ku Makedonia ni Akaya; Akaligitya, Ze yakilaa kutula kung'wanso, intakile ki henga ni Rumi ga.”
22 And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
uPaulo waka alagiilya ku Makedonia i amanyisigwa akwe a biili, uTimotheo nu Erasto, naza atulaa amuaiiye. Kuiti nuanso mukola wakasiga ku Asia ku itungo.
23 And a greet troubling was maad in that dai, of the weie of the Lord.
Itungo lilo ai ipumiie minyomo ukulu uko ku Efeso kutula inzila iyo.
24 For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
Mutyani ung'wi i lina nilakwe Demetrio, naiza uzipilye i a dudu nia mpia ni itunda uDiana, ai wiletaa usuluja ukulu ku atyani.
25 which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
Uugwa akailingiila i atyani nia mulimo nuanso nu kuligitya, “Akulu, mulingile kina mu usulsja uwu usese kingilya mpia idu.
26 and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
Mihengile nu kija kina, shanga udu apa ku Efeso, ila pakupi Asia ihi, uyu uPaulo wa apemaa nu kuapiula i antu idu. Ukuligitya kina kutili i itunda naiza azipigwe ku mikono.
27 And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
Hangi shanga udu ikoli ulugu kina usuluja nuitu ukutula shanga utakiwe hangi, kuiti ga ni itekeelo nilang'wa itunda nu musungu niiza mukulu uDiana uhumile kuholwa kutula mugila anga ndogoelyo. Hangi aza uzee huma ga nukulimilya u kulu nuakwe, nuanso naiza ku Asia ni ihi limukulyaa.”
28 Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
Nai akija aya, ai izuiwe ni ikuo nu kuzogolya, azeligitya, “uDiana nua ku Efeso ingi mukulu,”
29 And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
Kisali kihi kikizula minyomo, ni antu akamanka palung'wi mukati a kianda nika miginso, aka a amba ia nyamuhinzo auya nu Paulo, Gayo nu Aristariko, naiapumile ku Makedonia.
30 And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
uPaulo ai uloilwe kingila miumbi nila antu, kuiti i amanyisigwa ai amugiiye.
31 And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
Ga ni, ang'wi a afisa nia mukoa nu Asia naza atuile ahumbauya akwe akamutwaile lukani ku ngulu nu kumulompa waleke kingila mu kianda nika miginso.
32 And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
Ang'wi a antu ai atulaa akuligitya i kintu iki ni auya ikani ilo, ku nsoko iumbi nila antu ai latulaa lahalinkanilwa. Idu ao shanga ai ahumile ga nu kulinga ku niki ai azile palung'wi.
33 But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
Ayahudi akamuleta uIskanda kunzi iumbi nila antu nu kumuika migulya ntongeela a antu. uIskanda akapumya ilingasiilyo ku mukono nuakwe nu kupumya uganulwa ku antu.
34 And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
Kuiti nai akalinga kina ung'wenso ingi Muyahudi, ihi akazogolya ku luli lung'wi ku itungo nila saa ibiili, “uDiana ingi mukulu nua Aefeso.”
35 And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
Ze yakilaa u talishi nua kisali ku likilaja i umbi, ai uligitilye, “Unyenye agoha nia ku Efeso, ingi nyenyu ni shanga ulingile kina i kisali iki nika Efeso ingi musununja nui itekeelo ni lang'wa Diana nu mukulu ni iyo ipisha nai igwie kupuma kilunde?
36 Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
Kihenga gwa kina i makani aya shanga ahumikile, kutakiwe kutula nu ulyuuku hangi leki kitumi kihi ku ukau.
37 for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
Ku ndogoelyo muitangile i antu awa apa pi ibalaza naza shanga i ii itekeelo ang'wi shanga anya kumukuna itunda nuitu nu musungu.
38 That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
Ku lulo, anga ize uDametrio ni atyani niakoli palung'wi nu ng'wenso akete mitumbo ku muntu wihi, i mabalaza akoli ng'walyi ni aliwali amoli. Ni aletwe ntongeela a lukani.
39 If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
Kuiti anga ize u ewe udume kihi kutula makani ni mangiiza, akitung'wa mi ianza nila tai taai.
40 For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
Ku tai kukoli mu ulugu nua kusigwa ibii kutula minyomo luhiku ulu. Kutili nsoko a ushapu uwu, hangi shanga kuutula nu uhumi nua kuganula.
41 And whanne he hadde seid this thing, he lete the puple go.
Ze yakilaa kuligitya aya, aka asapatilya ai anyianza.
