Acts 13
1 And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.
Anxxokiyan diza wossa keeththan nabetine asttamareti deetes. Heyitika Barinabassane Negeere geetettiza simmoonara qarrena dere ass lukiyosara herodossara isfe diccida minaherane sawulera wuri isfe deetes.
2 And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.
Heyiti wuri Godas goyinshshene xoommishe dishin xiillo ayanay “barinabassane sawule ta istta xeeyigida ooththos taas shaaki kessite” gides.
3 Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.
Isttikka xoomii wossidi ba kushshe istta bolla wooththidape guye moyizzida.
4 But thei weren sent of the Hooli Goost, and wenten forth to Seleucia, and fro thennus thei wenten bi boot to Cipre.
Barinabassayne sawuley xiillo ayana kiitan dugge seleewuqiya wodhdhida, hepeeka markkaben geellidi qophphirose bida.
5 And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.
Silmmana gizasso gakkidi ayhudista wossa keethatan xoossa qaala sabbakida, marqqosa geetettiza Yanssayka isttara biidi istta maddides.
6 And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,
Haruro biita qophphirosse ha gaxxape heni gaxxa gakkanaas kanththi kezidi phaafo gizasso gakkishin issi ayhude asashin marone wordo nabe Bariyesussa geetettiza ass demmida.
7 that was with the proconsul Sergius Paule, a prudent man. This clepide Barnabas and Poul, and desiride to here the word of God.
Izikka issi sarigoosa phawulossa geetettiza wozanama dere ayisizzadeera isfe dees. Ha dere ayssizza addezi Xoossa qaala siiyana koydi Barinabassane Sawule xeeyigisiidees.
8 But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.
Marozi Elliimassay ba sunththa birshechcha mala dere ayisizzayssi ammanontta mala dhubanas kooyidi isttara eqqetidees.
9 But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!
Phawulossa geetetida sawuley Xiillo Ayanay izan kumini maroza tishshi histti xeellidi
10 thou ful of al gile, and al falsnesse, thou sone of the deuel, thou enemye of al riytwisnesse, thou leeuest not to turne vpsodoun the riytful weies of the Lord.
“Neeno xiillootethas wursioos morkkeezo! geneyinne iitateeththi nenani kumiidayso haysso dabbuloossa noo! Goda suure ogge geelaseththafe shemipikii?
11 And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.
Hekko ha7i Goda kushshey ne bolla dees. Ne qooqana, hannife guye awa poo7o issinokka beeyakka” gidees. Herakka sharumayne dhumay iza bolla wodhdhidees. Kushshe oykki bena kaallethanade koshshu hene hane gidees.
12 Thanne the proconsul, whanne he hadde seyn the dede, bileuede, wondringe on the techyng of the Lord.
Deere aysizaysi ha hanida yooza beeyidi goda gish siyida timmiriteni malaleetidi ammanidees.
13 And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.
Phawulossayne izara dizaytti Phahaaththaupe denddiidi Phinihaaththailiya geetettizasoon diza Phergen geetettizasoo markaben geli bida, Yanissay isttafe shaaketidi guye Yerusalame simmides
14 And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.
Istt gidikko Phargefe danddi Phisiidiya gidooni diza gede Anxxokiya bida, Sambbata gallas Ayhudata wossa keethi geeli uttida.
15 And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.
Musse woga maxxahaaththaatine nabeta maxxahaaththaati nabbabeetidape guye Ayhudista wossa keeththa halaqqati “nu ishaato intes hayssa asa zoorana qaalay diikko has7aite” giidi isttakko assi yediida.
16 And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.
Phawulossaykka deenddi eqqidi ba kushshera malattidi hizzgides “inteeno Isra7ele asato qasseka inteno xoossas babbizza Isra7ele dere ass gidontayto siiyite.
17 God of the puple of Israel chees oure fadris, and enhaunside the puple, whanne thei weren comelingis in the loond of Egipt, and in an hiy arme he ledde hem out of it;
Ha Isra7eele dere Xoossi kasse nu aawatta doorides, Istti gibixxe biittan dishshin istta dhoqqu dhoqqu histtidees. Be wolliqamaq qessera heepe istta kesiides.
18 and bi the tyme of fourti yeeris he suffride her maneres in desert.
Oyddu taammu laythth kumeth istta bazzo biitan danddaides.
19 And he destriede seuene folkis in the loond of Canaan, and bi sort departide to hem her lond,
kanane biittan dizayita lappun kawoota dhayissidi istta biitta ba deretas ista gade histti latissiides.
20 as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.
Hess wuri poletiday oyddu xeistane ichchachu taammu layththata garsana. Hessafe guye nabe Samela wode gakkanaas istta pirdiza dannata immides.
21 And fro that tyme thei axiden a kyng, and God yaf to hem Saul, the sone of Cis, a man of the lynage of Beniamyn, bi fourti yeeris.
Hessafe guye derey ba bolla kawoo kawoothana mala Samela wossides, Xoossikka Biiname baggafe Qisse na Sa7olle isttas immides. Izika istta oyddu tammu laythth hariidees.
22 And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.
Sa7olle sharidape guye dawute kawooththidees, Iza gish “Ta wozinna mala haniizadene ta kooyidayssa wursi oththiza Iseeyee na dawite ta demmadis” giidi Dawite gish Xoos markkatidees.
23 Of whos seed bi the biheest God hath led out to Israel a sauyoure Jhesu,
Xoossikka ba caaqoo qaaladan ha addeeza zeereththafe ass ashshizade Yesussa isiraeles ehidees.
24 whanne Joon prechide bifor the face of his comyng the baptym of penaunce to al the puple of Israel.
Yesussay yanape kase Yanssay Isiraele derey wuri marootethan geelidi xamaqqistana mala sabbakkidees.
25 But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.
Yanssay ba kittetidayssa pollo bolla dishe “ta intees oonna milatazzina? ta kittetidayssa gidikke haray attoshin ta izas too caamma kire birshanas besoonttadey taape guyera yana” giides.
26 Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.
Inteno Abirame zeerethafe yeeletida nu ishato; qasseka inte giidoonkka xoossas babbizayti wuri hayisi atooteetha kiitay kittetiday nus wursotaskko.
27 For thei that dwelliden at Jerusalem, and princis of it, that knewen not this Jhesu, and the voicis of prophetis, that by euery sabat ben red, demyden, and filliden;
Yerusalame asatine istta hallaqati Yesussa erribeytena. Gido attin isti iza bolla pirdida; hessanikka sambbatan sambbatan nabbabetiza kasse nabeta qaalay iza bolla pooletidees.
28 and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.
Iza hayqqoos gaththiza issi gasokka isti demoontta agiikokka Philaxoossay iza bolla hayqqo pirda pirdana mala wossida.
29 And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.
Iza gish xafeetidayssa isti wursi poolidape guye iza kaqqetida miiththa bollafe gaden woththidi duhaaththaon moogiida.
30 And God reiside hym fro deth in the thridde dai; which was seyn bi mony daies to
Gido attin Xoossi iza hayqqoppe denththides.
31 hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.
Gallilape Yerusalame gakkanaas benara dizayitas daroo wode beettides; heeytikka ha7i iza gish deretas markkata.
32 And we schewen to you the biheest that was maad to oure fadris;
Nukka kasse Xoossi nu aawatas caqqida mishirachcho qaala intes sabbakkos.
33 for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.
Yesussa kitidi isttas caqqida qaala nus; istta nayitas poolides, Hessika mazumure maxxafan namm7anththo shemppon “ne ta na; ta nena hach yeladiis” geeteti xafeetides.
34 And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.
Qasseeka izi wooqqontayssanne Xoossi iza hayqqooppe denththidayssa shaakki erana mala “anjjetidayssane ammanetida Dawutte anjjoo ta intes immana” gides.
35 And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.
Hessa gish harasonkka “ne geshshay hayqqi wooqana mala ne kooyaka” gees.
36 But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;
Dawitey ba woden Xoossa sheene mala ooththidape guye hayqidees, kase ba aawatara mogeetiini iza ashshoy wooqqidees.
37 but he whom God reiside fro deth, say not corrupcioun.
Xoossi iza hayqqoope denththidadeey izi gidikko wooqibeyna.
38 Therfor, britheren, be it knowun to you, that bi hym remyssioun of synnes is teld to you, fro alle synnes, of whiche ye myyten not be iustified in the lawe of Moises.
Hessa gish ta ishshato nagaras marooteethi bettizay Yesussa baggara gididayss intes sabbaketidayssa errite.
39 In this ech man that bileueth, is iustified.
Iza ammanizadeey wuri kase musse woga baggara deemmontta xiillotethth deemmana.
40 Therfor se ye, that it come not to you, that is biforeseid in the profetis,
Hessa gish kasse nabeeti “inteeno qidhdhiizayto xeellite, malalletiitenne, dhayite, intes oonikka yootin ammananas inteena metiza miishshi ta inte woden ooththana” gida qaalay inte bolla gakkontta mala naggeetite.
41 Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.
42 And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.
Phawulossayne Barinabassay Ayhudata wossa keethafe kezzishin asay istta ha istti yootida qaala kaalliza sambbata gallas zaari yootana mala wossides.
43 And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.
Shiiqooy lalletidappe guye daroo Ayhudatine Ayhudata ammanon geelidi Xoosu goyniza asati phawuloossane Barinabassa kaallida. Phawulossanitkka istta qoofisishe istti Xoossa keyatethan minni deyana mala zoorida.
44 And in the sabat suynge almest al the citee cam togidir, to here the word of God.
Kaalliza sambbata gallas kaatama asape guththati xalala attin dariza baggay wuri Goda qaala siiyana shiiqides.
45 And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.
Ayhudatikka daroo dere beeyidi qanateetethan kuumida. Phawuloossa hasa7a eqqeetishe iza cayiida.
46 Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Phawuloossayne Barinabassay babbontta xalateththan “Xoossa qaalay kooyiro intes hasa7istanas beeses. Shin inte qaala leqqidista. Intes merina deyooy beesonttayssa interkka inte bolla piriddida gish hai nuni gede ayhude gidoontta deretakko baana koyees. Qassekka Goday nuna “ass attiza ogge biitta gaxxa gaththana mala ta nena Ayhuda gidonta deretas poo7o histta kittadis gi azazides” gida. (aiōnios g166)
47 For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.
48 And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Ayhude gidoontta derey hassa siyidi daroo uhaaththaaetides. Goda qaalaskka boncho immidees. Medhdhina deyoos gigetida derey wuri ammanides. (aiōnios g166)
49 And the word of the Lord was sowun bi al the cuntre.
Goda qaalay heran diza dere wursoso gakidees.
50 But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.
Ayhudati qass ayana hanoon kassepe miinnizayitane duussan bonchetida maccashshata hessathoka kaataman diza gita asata denththethiidi Phawulosa bollane Barinabassa bolla godetethi denththidi ba derepe kessi goddida.
51 And thei schoken awei in to hem the duste of her feet, and camen to Yconye.
Phawulossayne Barinabassay ba baggara asay istta ixxidayssa beessanas ba too bolla diza guduula ba toope piitidi Iqooniyo gizaso bida.
52 And the disciplis weren fillid with ioye and the Hooli Goost.
Ammaniizayti uhaaththaayssanine xiillo ayanan kuumida.
