Acts 10
1 A man was in Cesarie, Cornelie bi name, a centurien of the cumpanye of knyytis, that is seid of Italie;
Awo mu kibuga Kayisaliya mwalimu omusajja omuserikale, erinnya lye Koluneeriyo, eyakuliranga ekitongole ky’abaserikale ekikumi ekyayitibwanga Ekitaliano.
2 a religious man, and dredinge the Lord, with al his meyne; doynge many almessis to the puple, and preynge the Lord euere more.
Yali ayagala nnyo Katonda era ng’amusaamu nnyo ekitiibwa, ye n’ab’omu maka ge bonna, ng’agabira nnyo abaavu, era ng’asaba Katonda bulijjo.
3 This say in a visioun opinli, as in the nynthe oure of the dai, an aungel of God entringe in to hym, and seiynge to hym, Cornelie.
Lwali lumu ku ssaawa nga mwenda ez’olweggulo, n’ayolesebwa, n’alabira ddala malayika wa Katonda ng’ajja gy’ali, n’amuyita nti, “Koluneeriyo!”
4 And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.
Koluneeriyo n’amutunuulira enkaliriza ng’atidde nnyo. N’amubuuza nti, “Mukama wange, ogamba ki?” Malayika n’amuddamu nti, “Katonda awulidde okusaba kwo era alabye nga bw’ogabira abaavu bw’atyo n’akujjukira.
5 And now sende thou men in to Joppe, and clepe oon Symount, that is named Petre.
Kale nno, tuma basajja bo e Yopa bakimeyo omuntu erinnya lye Simooni era ayitibwa Peetero ajje akukyalire.
6 This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.
Abeera wa Simooni omuwazi w’amaliba, era enju ye eri ku lubalama lw’ennyanja.”
7 And whanne the aungel that spak to hym, was gon awei, he clepide twei men of his hous, and a knyyt that dredde the Lord, whiche weren at his bidding.
Malayika yali yaakagenda, Koluneeriyo n’ayita abaweereza be babiri n’omuserikale atya Katonda, omu ku baweereza,
8 And whanne he hadde told hem alle these thingis, he sente hem in to Joppe.
n’abannyonnyola byonna ebibaddewo, n’abatuma e Yopa.
9 And on the dai suynge, while thei maden iournei, and neiyeden to the citee, Petre wente vp in to the hiest place of the hous to preie, aboute the sixte our.
Ku lunaku olwaddirira bwe baali basemberera ekibuga, essaawa zaali ziwera nga mukaaga ez’omu ttuntu, Peetero n’alinnya waggulu ku kasolya k’ennyumba akaali akatereevu, okusaba.
10 And whanne he was hungrid, he wolde haue ete. But while thei maden redi, a rauysching of spirit felde on hym;
Yali ali eyo enjala n’emuluma, naye bwe baali bamuteekerateekera ekyokulya embeera ye n’ewaanyisibwa n’ayolesebwa.
11 and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,
N’alaba eggulu nga libikkuse, ekintu ekifaanana ng’essuuka ennene ennyo, nga kinywezebbwa ku nsonda zaakyo ennya, nga kikka wansi ku ttaka.
12 in which weren alle foure footid beestis, and crepinge of the erthe, and volatilis of heuene.
Kyalimu ebisolo ebirina amagulu ana byonna, n’ebyewalula byonna eby’oku nsi n’ennyonyi zonna ez’omu bbanga.
13 And a vois was maad to hym, Rise thou, Petre, and sle, and ete.
Awo n’awulira eddoboozi nga ligamba nti, “Peetero, situka osale, olye!”
14 And Petre seide, Lord, forbede, for Y neuer ete ony comun thing and vnclene.
Peetero n’addamu nti, “Nedda, Mukama wange, kubanga siryanga ku kintu kya muzizo oba ekitali kirongoofu.”
15 And eft the secounde tyme the vois was maad to him, That thing that God hath clensid, seye thou not vnclene.
Eddoboozi ne liddamu okwogera naye omulundi ogwokubiri nti, “Ekyo Katonda ky’amaze okulongoosa tokiyitanga ekitali kirongoofu.”
16 And this thing was don bi thries; and anoon the vessel was resseyued ayen.
Ne kiba bwe kityo emirundi esatu, amangwago ekintu ekyo ekiri ng’essuuka ne kizzibwayo mu ggulu.
17 And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.
Peetero n’abeera awo ng’asamaaliridde. Ne yeebuuza amakulu g’okwolesebwa okwo, ne yeebuuza ne ky’asaana okukola, byonna nga bimusobedde. Mu kiseera ekyo ababaka abaatumibwa Koluneeriyo, ennyumba baali baakagizuula era nga bayimiridde wabweru ku luggi
18 And whanne thei hadden clepid, thei axiden if Symount, that is named Petre, hadde there herbore.
nga babuuza obanga awo Simooni ayitibwa Peetero we yabeeranga.
19 And while Petre thouyte on the visioun, the spirit seide to hym, Lo! thre men seken thee.
Awo Peetero bwe yali ng’akyebuuza eby’okwolesebwa okwo, Mwoyo Mutukuvu n’amugamba nti, “Laba, abasajja basatu bakunoonya.
20 Therfor ryse thou, and go doun, and go with hem, and doute thou no thing, for Y sente hem.
Situka okke wansi ogende nabo awatali kulwa kubanga nze mbatumye.”
21 And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?
Bw’atyo Peetero n’akka wansi, n’agamba abasajja abaatumibwa nti, “Ye nze gwe munoonya. Kiki ekibaleese?”
22 And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.
Ne bamuddamu nti, “Koluneeriyo omukulu w’ekitongole y’atutumye. Musajja mwegendereza, atya Katonda era Abayudaaya bonna bamussaamu ekitiibwa. Yalabikirwa malayika wa Katonda n’amugamba akuyite ojje mu nnyumba ye omutegeeze Katonda by’ayagala akole.”
23 Therfor he ledde hem inne, and resseyuede in herbore; and that nyyt thei dwelliden with hym. And in the dai suynge he roos, and wente forth with hem; and sum of the britheren folewiden hym fro Joppe, that thei be witnessis to Petre.
Awo Peetero n’abayingiza mu nnyumba ne basulawo ekiro ekyo. Enkeera n’agenda n’abo ng’awerekerwako abooluganda abamu ab’omu Yopa.
24 And the other dai he entride in to Cesarie. And Cornelie abood hem, with hise cousyns, and necessarie freendis, that weren clepid togidere.
Ku lunaku olwaddirira Peetero n’atuuka e Kayisaliya. Yasanga Koluneeriyo amulindiridde, ng’ali ne baganda be ne mikwano gye be yayita balabe Peetero.
25 And it was don, whanne Petre was come ynne, Corneli cam metynge hym, and felle doun at hise feet, and worschipide him.
Peetero bwe yayingira mu nnyumba, Koluneeriyo n’agwa wansi mu maaso ge n’amusinza.
26 But Petre reiside hym, and seide, Aryse thou, also Y my silf am a man, as thou.
Naye Peetero n’amuyimusa n’amugamba nti, “Golokoka! Nange ndi muntu buntu.”
27 And he spak with hym, and wente in, and foonde many that weren come togidere.
N’agolokoka ne boogeramu, ne bayingira munda mu kisenge abalala bangi mwe baali bakuŋŋaanidde.
28 And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.
Awo Peetero n’abagamba nti, “Mumanyi nga mu mateeka gaffe ag’Ekiyudaaya, ffe tetuyingira mu maka g’Abamawanga. Naye Katonda yandaze mu kwolesebwa nga sisaanira kuddayo kuyisa muntu yenna ng’atali mulongoofu.
29 For which thing Y cam, whanne Y was clepid, with out douting. Therfor Y axe you, for what cause han ye clepid me?
Noolwekyo olwantumira nange ne nsitukiramu. Kale, ompitidde nsonga ki?”
30 And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,
Awo Koluneeriyo n’addamu nti, “Ennaku nnya eziyise, nnali mu nnyumba yange nga nsaba mu ssaawa nga bwe ziti omwenda ez’olweggulo. Amangwago omusajja n’ayimirira mu maaso gange ng’ayambadde engoye ezitemagana.
31 Cornelie, thi preier is herd, and thin almesdedis ben in mynde in the siyt of God.
N’aŋŋamba nti, ‘Koluneeriyo, Katonda awulidde okusaba kwo, era ajjukidde ebirabo byo by’ogabira abaavu.
32 Therfor sende thou in to Joppe, and clepe Symount, that is named Petre; this is herborid in the hous of Symount coriour, bisidis the see. This, whanne he schal come, schal speke to thee.
Kale nno, tuma e Yopa, oyite Simooni ayitibwa Peetero, eyakyala mu maka ga Simooni omuwazi w’amaliba ali ku lubalama lw’ennyanja.’
33 Therfor anoon Y sente to thee, and thou didist wel in comynge to vs. `Now therfor we alle ben present in thi siyt, to here the wordis, what euer ben comaundid to thee of the Lord.
Bwe ntyo ne nkutumira mangu, era naawe n’okola bulungi n’ojjirawo. Kaakano ffenna tuli wano mu maaso ga Katonda nga tulindirira okuwulira ky’akutumye okutubuulira!”
34 And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;
Awo Peetero n’agamba nti, “Kaakano ntegeeredde ddala nga Katonda tasosola mu bantu,
35 but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.
wabula ayaniriza abantu bonna ab’omu mawanga gonna kasita baba nga bamutya era nga bakola by’asiima.
36 God sente a word to the children of Israel, schewinge pees bi Jhesu Crist; this is Lord of alle thingis.
Kino kye kigambo kye yaweereza abaana ba Isirayiri ng’ababuulira emirembe mu Yesu Kristo, Mukama wa bonna.
37 Ye witen the word that is maad thorou al Judee, and bigan at Galile, aftir the baptym that Joon prechide, Jhesu of Nazareth;
Mumanyi ebyabaawo mu Buyudaaya mwonna okusookera mu Ggaliraaya oluvannyuma lw’okubatizibwa Yokaana kwe yabuulira.
38 hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.
Era mumanyi bulungi Yesu Omunnazaaleesi nga Katonda bwe yamufukako amafuta ne Mwoyo Mutukuvu n’amaanyi, eyatambula ng’agenda akola ebirungi, ng’awonya abaanyigirizibwanga Setaani, kubanga Katonda yali naye.
39 And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.
“Ffe bajulirwa ab’ebyo byonna bye yakola mu nsi y’Abayudaaya ne mu Yerusaalemi, gye yattirwa ku musaalaba.
40 And God reiside this in the thridde dai, and yaf hym to be maad knowun,
Oyo Katonda yamuzuukiza ku lunaku olwokusatu era n’amulaga eri abantu.
41 not to al puple, but to witnessis bifor ordeyned of God; to vs that eeten and drunken with hym, after that he roos ayen fro deth.
Teyalabibwa bantu bonna, wabula abajulirwa Katonda be yali amaze okulonda, be baffe abaalya naye, ne tunywa naye ng’amaze okuzuukira mu bafu.
42 And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.
N’atutuma okubuulira abantu Enjiri nga tujulira nti Yesu y’oyo, Katonda gwe yalonda okubeera omulamuzi w’abantu bonna, abalamu n’abafu.
43 To this alle prophetis beren witnessing, that alle men that bileuen in hym, schulen resseyue remyssioun of synnes bi his name.
Era ne bannabbi bonna bamuweera obujulirwa nti buli amukkiriza asonyiyibwa ebibi mu linnya lye.”
44 And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.
Awo Peetero bwe yali akyayogera ebigambo ebyo, Mwoyo Mutukuvu n’akka ku abo bonna abali bawuliriza ekigambo!
45 And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.
Abakkiriza abakomole bangi abaawerekera ku Peetero ne beewuunya nnyo okulaba ng’ekirabo kya Mwoyo Mutukuvu kifukibbwa ne ku baamawanga.
46 For thei herden hem spekynge in langagis, and magnyfiynge God.
Kubanga baabawulira nga boogera mu nnimi endala nga batendereza Katonda. Awo Peetero n’agamba nti,
47 Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?
“Waliwo ayinza okuziyiza abantu bano okubatizibwa n’amazzi abafunye Mwoyo Mutukuvu nga ffe bwe twamufuna?”
48 And he comaundide hem to be baptisid in the name of the Lord Jhesu Crist. Thanne thei preieden hym, that he schulde dwelle with hem sum daies.
Bw’atyo n’alagira babatizibwe mu linnya lya Yesu Kristo. Ne basaba Peetero agira abeera nabo okumala ennaku ntonotono.
