Acts 10
1 A man was in Cesarie, Cornelie bi name, a centurien of the cumpanye of knyytis, that is seid of Italie;
Sisaria kumatera mago nera Koniliasi'e nehaza ne'mo, Italie hu'za nehaza 100'a Romu Sondia vahete ugagota kva nera,
2 a religious man, and dredinge the Lord, with al his meyne; doynge many almessis to the puple, and preynge the Lord euere more.
megi'a nagapinti monoku agesa nentahino, noma'afi nemaniza naga'ane, Anumzamofo kore hunenteno, zamunte omane vahera ne'zane, kukenanena muse huno nezamino, Anumzantega nunamuna huvava nehia nere.
3 This say in a visioun opinli, as in the nynthe oure of the dai, an aungel of God entringe in to hym, and seiynge to hym, Cornelie.
Mago kinaga ferura 3 kilokinaza higeno, agra kefatgo huno ava'nagna'za kegeno, Anumzamofo ankeromo efreno anage hu'ne, Koniliasio! higeno,
4 And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.
tusi kore huno uruha negeno anage hu'ne, Ramoka, na'ahie. Higeno agra anage huno asami'ne, Nunamu ka'ane, zamunte omane vahe'ma zamaza nehana kavukvara Anumzamo'a ko antahino keno hu'ne.
5 And now sende thou men in to Joppe, and clepe oon Symount, that is named Petre.
Menina mago'a vahera huzamantege'za Saimoni'e nehu'za, mago agi'a Pita'e hu'za nehaza netega Jopa vu'za ome kehinkeno eno.
6 This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.
Mago nera Saimoni'e hu'za nehaza nera, afutamimofo akruteti hanave'za tro nehia ne'mo, hageri ankenare noma'a me'nefi anampi Pita'a mani'ne.
7 And whanne the aungel that spak to hym, was gon awei, he clepide twei men of his hous, and a knyyt that dredde the Lord, whiche weren at his bidding.
Kema humia ankeroma atreno vigeno, agrite eri'za erinenta'a netre'ne, mago sondia ne'mo monoku agesa antahintahi nehuno agri tavaonte nemani'a ne' ene kehige'za e'naze.
8 And whanne he hadde told hem alle these thingis, he sente hem in to Joppe.
Mika kema zamasmiteno huzmantege'za, Jopa vu'naze.
9 And on the dai suynge, while thei maden iournei, and neiyeden to the citee, Petre wente vp in to the hiest place of the hous to preie, aboute the sixte our.
Anante kna zupa kantega vu'za ranku'ma tavaonte'ma vazageno'a zagemo'ma feru asegeno, Pita'a no agofetu nunamu hunaku mareri'ne.
10 And whanne he was hungrid, he wolde haue ete. But while thei maden redi, a rauysching of spirit felde on hym;
Huteno aga'zamo higeno ne'za nenaku nehige'za ne'zama retroma nehazageno'a, avu evuevu higeno nemaseno ava'na keankna huno,
11 and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,
kegeno monamo'a hagaro higeno, mago'zana tusi'a tavaravegnaza 4'a atupare atupare azerino atrageno mopafi erami'ne.
12 in which weren alle foure footid beestis, and crepinge of the erthe, and volatilis of heuene.
Anampina ruzahu ruzahu 4'a agazane zagarmi'ne, ama mopafi zage havu nehia zagane, zahopi hareno vono nehia nama zagagi hu'za mani'naze.
13 And a vois was maad to hym, Rise thou, Petre, and sle, and ete.
Anama higeno'a mago ageru'mo agrite eno Pitaga, otinka ahenka no!
14 And Petre seide, Lord, forbede, for Y neuer ete ony comun thing and vnclene.
Anage hianagi Pita'a huno, I'o Ramoka kagri kavurema agruma osu'nea zama kasegemoma i'o hu'nea zana magore huna one'noankina, onetfa hugahie.
15 And eft the secounde tyme the vois was maad to him, That thing that God hath clensid, seye thou not vnclene.
Higeno mago'ene eteno ana ageru'mo huno, Inankna'zama Anumzamo'ma azeri avusese hu'nesia zankura, avusese osu'ne hunka osuo.
16 And this thing was don bi thries; and anoon the vessel was resseyued ayen.
Anahu'zana 3'a zupa fore hutegeno, anazana ame huno erino monafinka mareri'ne.
17 And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.
Pita'a agu'afi nentahino, nazafore hige'na koeha huno agesa omeantahi emeantahi nehigeno, Koniliasi'ma huzmantege'za aza naga'mo'za Saimoni nonku zamantahigeke hu'za, kegina kafante eme oti'ne'za,
18 And whanne thei hadden clepid, thei axiden if Symount, that is named Petre, hadde there herbore.
kezati'za Saimoninku mago agi'a Pita'ema hu'za nehaza agine nera amifina mani'neo hu'za zamantahige'naze.
19 And while Petre thouyte on the visioun, the spirit seide to hym, Lo! thre men seken thee.
Ava'na kna'zama ke'nea zanku Pita'a agesa nentahigeno, Avamu'mo'a asamino, Ko, 3'a naga'mo'za kagriku nehakaze.
20 Therfor ryse thou, and go doun, and go with hem, and doute thou no thing, for Y sente hem.
Hianagi kagesa ontahinka otinka uraminka zamagrane vuo, na'ankure Nagra hu'zmantoge'za e'naze.
21 And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?
Pita'a ana nagate uramino anage huno zamasmi'ne, Antahiho, ama nagritfanku nehakraze, nagafare tamagra e'naze?
22 And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.
Hige'za zamagra anage hu'naze, Mago sondia vahe kva nera Koniliasi'e megi'a ne'kino fatgo avu'ava nehuno, Anumzamofonku kore nehia nekino, mika Jiu vahe krerafamo'za knare nere hu'za nehaza ne'mofo Ruotge hu'nea ankeromo asamigeno, kagriku noniarega eno keaga eme nasminkena antahineno huno hurantegeta e'none.
23 Therfor he ledde hem inne, and resseyuede in herbore; and that nyyt thei dwelliden with hym. And in the dai suynge he roos, and wente forth with hem; and sum of the britheren folewiden hym fro Joppe, that thei be witnessis to Petre.
Higeno Pita'a zamarenompi zamantege'za masete'za, ko ati'geno otino zamagrane nevige'za Jopatira ruga'a zamentinti nehaza afuhe'za agrane vu'naze.
24 And the other dai he entride in to Cesarie. And Cornelie abood hem, with hise cousyns, and necessarie freendis, that weren clepid togidere.
Hute'za anante knazupa, Sisaria vu'naze. Koniliasi'a egahaze nehuno, naga'ane tragoteno nemania knampa'aramina kehutru hu'ne.
25 And it was don, whanne Petre was come ynne, Corneli cam metynge hym, and felle doun at hise feet, and worschipide him.
Pita'a noma'afi e'fregeno'a, Koniliasi'a negeno, agafi rena omereno mono hunte'ne.
26 But Petre reiside hym, and seide, Aryse thou, also Y my silf am a man, as thou.
Pita'a avazuhu o'netino anage hu'ne, Otio! Nagra amama hanaza hu'na vahetfa mani'noe.
27 And he spak with hym, and wente in, and foonde many that weren come togidere.
Nehuno agranema keaga hume nevu'ne, nompima ufreno omegeana rama'a vahe krerafa atru hu'za mani'naze.
28 And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.
Pita'a omenezmageno amanage huno zamasmi'ne, Tamagratmi ko kasegea antahitama ketma hu'naze, megi'a vahepinti mago'mo'a Jiu vahe'ene tragotezano, nantu'ma antente zanku'ma i'o hu'za hampo'na kasegema ante'nazana antahi'nazanagi, Anumzamo'a naverino, mago'mofonkura haviza hu'ne huge, avusese osu'ne hunka osuo huno hu'ne.
29 For which thing Y cam, whanne Y was clepid, with out douting. Therfor Y axe you, for what cause han ye clepid me?
E'ina hu'negu nagriku'ma kema hu'nana ke antahina e'noana, ke huhaviza hurmantezani'a omane'ne, higena nagra kantahinegoe, na'amofo agafare nagrikura huzmantanke'za vu'naze? Huno antahigegeno,
30 And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,
Koneliasi'a kenona'a anage hu'ne, 4'a knama evia knafina noni'afi mani'nena, amanahu knare tri kilokia nunamu nehu'na, koana ame huno mago nera masa'nentake kukena hu'nea ne'mo navuga eme o'netino,
31 Cornelie, thi preier is herd, and thin almesdedis ben in mynde in the siyt of God.
anage hu'ne, Koniliasiga nunamu nehunka, zamunte omane vahe'ma zamaza nehana kavukvara Anumzamo'a ko antahino keno hu'ne.
32 Therfor sende thou in to Joppe, and clepe Symount, that is named Petre; this is herborid in the hous of Symount coriour, bisidis the see. This, whanne he schal come, schal speke to thee.
E'izanku vahera huzmantege'za Jopa vu'za Saimoninku, mago'agi'a Pita'e hu'za nehaza nera ke humisageno eno. Zgagafa akruteti hampo'naza tro nehia nera, Saimoni'e nehia ne'mofo nompi hageri ankenare mani'ne.
33 Therfor anoon Y sente to thee, and thou didist wel in comynge to vs. `Now therfor we alle ben present in thi siyt, to here the wordis, what euer ben comaundid to thee of the Lord.
Hige'na avega onte'na ko huzmantoge'za kagritega vazagenka knare'za hunka e'nane. E'inahu'ma hu'negu menina, mika'mota Anumzamofo avurera emeritru hu'none. Ramo'ma tagriku'ma ome zamasmio huno hugantegenka e'nana nanekea tasmio.
34 And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;
Higeno Pita'a amanage hu'ne, Tamagerafa hu'na menina antahue, Anumzamo'a rukna rukna huno vahera zamesi nozmanteanki, magoke avamente avesinezmante.
35 but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.
Hianagi mika kotegati vahe'mo'za (nation) Agri'ma koro hunte'za, fatgoma hu'neazama nehaza vahera, Agra avesi nezmanteno, Agrarega zamarenente.
36 God sente a word to the children of Israel, schewinge pees bi Jhesu Crist; this is Lord of alle thingis.
Nagra antah'inoe, tamagra ko Knare Musenkema Israeli vahe'ma zamasmi'neana antahi'naze. Anumzamofo rimpa fruzana Jisasi Kraisimpi efore hu'ne, Agra mika zamofo Rane.
37 Ye witen the word that is maad thorou al Judee, and bigan at Galile, aftir the baptym that Joon prechide, Jhesu of Nazareth;
Joni'ma monoti freho kema huama'ma hutegeno'ma Judia kokampi Galiliti'ma agafa huno fore'ma hu'nea zantamina tamagratmi ko antahita ketma hu'naze.
38 hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.
Tamagra ko antahi'naze Nazareti Jisasina inankna huno Anumzamo'a Ruotge Avamuteti'ene hanave areti'ene huhamprinte'ne. Ana higeno Jisasi'a vano huno knare hunezmanteno, Sata'ma knama nezmia vahera zamazeri so'e huzmante'ne, na'ankure Anumzamo'a Agrane mani'negeno ana hu'ne.
39 And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.
Tagra mika'zama Judia mopafine Jerusalema hiazama tavuma keta antahita hu'nona vahere. Zamagra avare'za keka zafare hantite'za ahe fri'naza zama kenona vahe tagra mani'none.
40 And God reiside this in the thridde dai, and yaf hym to be maad knowun,
Hu'neanagi ama ana Nera, Anumzamo'a taregi magoki knazupa azeri otino, azeri anteama hu'ne.
41 not to al puple, but to witnessis bifor ordeyned of God; to vs that eeten and drunken with hym, after that he roos ayen fro deth.
Mika vahe'mo'za onke'nazanagi, tagra ke'none, Anumzamo'ma ko'ma huhampri tante'nea vahe'mota ke'none, Agrama fripinti'ma otigeta, agranema ne'zane tinema ne'nona vahere.
42 And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.
Hagi mono kea vahera ome zamasmiho huno huhanavetino huranteno, kore ke huzmanteta, Anumzamo azeri antesga huno fri vahete'ene mani vahetera keaga Jisasike refko huzmantegahie huno hurantene huta zmasamiho hu'ne.
43 To this alle prophetis beren witnessing, that alle men that bileuen in hym, schulen resseyue remyssioun of synnes bi his name.
Agrikura korapa mika kasnampa (profeti) vahe'mo'za kea hunte'za, miko'mo'ma Agri agire'ma amentinti hanimofona, kumi'a atrentegahie hu'naze.
44 And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.
Pita'ma ana naneke nehigeno'a, Ruotge Avamu'mo ana mika nanekema nentahiza vahete eramine.
45 And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.
Hige'za zamufama tagahu'nea vahepinti zamentintima nehaza vahe'ma Pita'enema e'naza vahe'mo'za, megi'a vahete'enena Ruotge Avamu'mofo muse zamo'a herafiramie hu'za tusi antari nehu'za rama'a antahintahi hu'naze.
46 For thei herden hem spekynge in langagis, and magnyfiynge God.
Na'ankure zamagra nentahizage'za, ruzahu ruzahu zamagerupinti Anumzamofo muse hunte'za Agi'a hesga hu'naze. Anante Pita'a huama huno,
47 Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?
tamagerafa huno, magomo'a timpima vahe'mo'ma mono tima fre'zankura i'o osugahie. Menima Ruotge Avamu'ma tagra erunakna hu'za eri'nazankino, mono tima frezamante zampina iza i'o huzmantegahie?
48 And he comaundide hem to be baptisid in the name of the Lord Jhesu Crist. Thanne thei preieden hym, that he schulde dwelle with hem sum daies.
Anante Jisas Kraisi agire mono ti freho huno hampo'nanentake ke zamasmi'ne. Hutege'za mago'agna tagrane manitenka, vugahane hu'za agrira antahige'naze. (Hazageno zamagrane mago'agna mani'ne.)
