3 John 1
1 The eldere man to Gayus, most dere brother, whom Y loue in treuthe.
Ko e motuʻa ki he ʻofeina ko Keio, ʻaia ʻoku ou ʻofa moʻoni ki ai;
2 Most dere brothir, of alle thingis Y make preyer, that thou entre, and fare welefuly, as thi soule doith welefuli.
ʻE ʻofeina, ko e fungani ʻi he meʻa ʻoku ou kolea, ke ke monūʻia, mo moʻui mālōlō, ʻo hangē pe ko e monūʻia ʻo ho laumālie.
3 Y ioyede greetli, for britheren camen, and baren witnessing to thi treuthe, `as thou walkist in treuthe.
He ne u fiefia lahi, ʻi he haʻu ʻae kāinga, ʻo fakamoʻoni ki he moʻoni ʻoku ʻiate koe, ʻo hangē ko hoʻo ʻeveʻeva ʻi he moʻoni.
4 Y haue not more grace of these thingis, than that Y here that my sones walke in treuthe.
ʻOku ʻikai haʻaku fiefia ʻe lahi hake, ka ko ʻeku fanongo ʻoku ʻaʻeva ʻeku fānau ʻi he moʻoni.
5 Most dere brother, thou doist feithfuli, what euer thou worchist in britheren, and that in to pilgrymys,
ʻE ʻofeina, ʻoku ke fai angatotonu pe ʻaia ʻoku ke fai ki he ngaahi kāinga, mo e kakai muli;
6 which yeldiden witnessing to thi charite, in the siyt of the chirche; which thou leddist forth, and doist wel worthili to God.
Pea kuo nau fakamoʻoni ʻi he ʻao ʻoe siasi ki hoʻo ʻofa: pea kapau te ke moimoiʻi ʻakinautolu ʻi heʻenau fononga ʻo taau mo e ʻOtua, ko hoʻo fai lelei ia:
7 For thei wenten forth for his name, and token no thing of hethene men.
He naʻe ʻalu atu ʻakinautolu koeʻuhi ko hono huafa, ʻo ʻikai maʻu ha meʻa mei he kakai Senitaile.
8 Therfor we owen to resseyue siche, that we be euen worcheris of treuthe.
Ko ia ʻoku totonu ai ʻetau talia ʻae kakai pehē, ke tau hoko ko e kau tokoni ki he moʻoni.
9 I hadde write perauenture to the chirche, but this Diotrepes, that loueth to bere primacie in hem, resseyueth not vs.
Ne u tohi ki he siasi: ka ko Taiotifi ʻoku manako ke lahi hake ʻiate kinautolu, ʻoku ʻikai te ne tali ʻakinautolu.
10 For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirche.
Ko ia, kapau te u ʻalu atu, te u manatu ki heʻene ngaahi ngāue ʻoku ne fai, ʻa ʻene palau kiate kitautolu ʻi he ngaahi lea kovi: pea ʻi heʻene taʻefiu ai, ʻoku ʻikai te ne tali ʻe ia ʻae kāinga, pea ʻoku ne taʻofi kiate kinautolu naʻe loto ki ai, ʻo ne kapusi [ʻakinautolu ]mei he siasi.
11 Moost dere brothir, nyle thou sue yuel thing, but that that is good thing. He that doith wel, is of God; he that doith yuel, seeth not God.
ʻE ʻofeina, ʻoua naʻa angimui ki ha kovi, ka ko ia pe ʻoku lelei. Ko ia ʻoku ne fai lelei, ʻoku ʻoe ʻOtua ia: ka ko ia ʻoku ne fai kovi, kuo ʻikai mamata ia ki he ʻOtua,
12 Witnessing is yoldun to Demetrie of alle men, and of treuthe it silf; but also we beren witnessing, and thou knowist, that oure witnessing is trewe.
ʻOku ongoongolelei ʻa Temetelio ʻi he kakai kotoa pē, pea ʻi he moʻoni foki: ʻio, pea ʻoku mau fakamoʻoni foki; pea ʻoku mou ʻilo ʻoku moʻoni ʻemau fakamoʻoni.
13 Y hadde many thingis to wryte to thee, but Y wolde not write to thee bi enke and penne.
Kuo lahi ʻae meʻa ke u tohi atu ai, ka ʻoku ʻikai teu loto ke tohi kiate koe ʻaki ʻae vaitohi mo e peni:
14 For Y hope soone to se thee, and we schulen speke mouth to mouth. Pees be to thee. Frendis greten thee wel. Greete thou wel frendis bi name.
Ka ʻoku ou ʻamanaki ʻe vave ʻeku mamata kiate koe, pea te ta alea ʻo femamataʻaki. Ke ʻiate koe ʻae fiemālie. ʻOku ʻofa atu ʻae kāinga kiate koe. Tala ʻae ʻofa ki he kāinga, ʻo huaʻaki [honau ] hingoa.
