3 John 1
1 The eldere man to Gayus, most dere brother, whom Y loue in treuthe.
Nze, Omukadde, mpandiikira ggwe Gayo omwagalwa, gwe njagala mu mazima.
2 Most dere brothir, of alle thingis Y make preyer, that thou entre, and fare welefuly, as thi soule doith welefuli.
Munnange omwagalwa, nkusabira okole bulungi ebintu byonna era obeere mulamu mu mubiri, nga bw’oli mu mwoyo.
3 Y ioyede greetli, for britheren camen, and baren witnessing to thi treuthe, `as thou walkist in treuthe.
Abooluganda bwe nabatuukako kya nsanyusa nnyo bwe bambuulira nti onyweredde mu mazima, era nti mw’otambulira.
4 Y haue not more grace of these thingis, than that Y here that my sones walke in treuthe.
Tewali kindeetera ssanyu lisinga ng’eryo lye nfuna bwe mpulira nti abaana bange batambulira mu mazima.
5 Most dere brother, thou doist feithfuli, what euer thou worchist in britheren, and that in to pilgrymys,
Omwagalwa, okola ekintu kya bwesigwa buli lw’okolera abooluganda ebirungi na ddala ababeera ku ŋŋendo ne bw’oba tobamanyi.
6 which yeldiden witnessing to thi charite, in the siyt of the chirche; which thou leddist forth, and doist wel worthili to God.
Baategeeza Ekkanisa omukwano gwe wabalaga awamu ne bye wabakolera. Kibeera kirungi singa obasiibuza ekirabo ekiba kisaanidde.
7 For thei wenten forth for his name, and token no thing of hethene men.
Kubanga baatambulira mu linnya lya Mukama, nga tebakkiriza ebyo abatali bakkiriza bye baabawanga.
8 Therfor we owen to resseyue siche, that we be euen worcheris of treuthe.
Noolwekyo ffe ffennyini, ffe tusaana okubalabirira tulyoke tufuuke bakozi bannaabwe mu mazima.
9 I hadde write perauenture to the chirche, but this Diotrepes, that loueth to bere primacie in hem, resseyueth not vs.
Nawandiikira Ekkanisa ku nsonga eyo, kyokka Diyotuleefe, olw’okwagala okwefuula omukulembeze tatwagala.
10 For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirche.
Bwe ndijja ndibategeeza ebimu ku bintu by’akola, n’ebintu by’atwogerako ebitali birungi, era n’olulimi oluvuma lw’akozesa. Takoma ku kugaana kwaniriza abooluganda abatambuze kyokka, naye n’okulagira alagira abantu abalala nabo, baleme okubaaniriza era abo ababaaniriza agezaako okubagoba mu Kkanisa.
11 Moost dere brothir, nyle thou sue yuel thing, but that that is good thing. He that doith wel, is of God; he that doith yuel, seeth not God.
Mukwano gwange, togobereranga kyakulabirako ekibi wabula eby’obutuukirivu. Gobereranga ebyo byokka by’olaba nga bya butuukirivu. Kirungi ojjukirenga nti abo abakola eby’obutuukirivu baba bakakasiza ddala nga bwe bali abaana ba Katonda; naye abakola ebitali bya butuukirivu balaga nga bwe bali ewala ne Katonda.
12 Witnessing is yoldun to Demetrie of alle men, and of treuthe it silf; but also we beren witnessing, and thou knowist, that oure witnessing is trewe.
Naye buli omu ayogera bya mazima ku Demeteriyo. Nange mwogerako bya mazima byereere. Naye omanyi nga nze njogera mazima.
13 Y hadde many thingis to wryte to thee, but Y wolde not write to thee bi enke and penne.
Mbadde na bingi eby’okukugamba, kyokka saagala kubikuwandiikira mu bbaluwa,
14 For Y hope soone to se thee, and we schulen speke mouth to mouth. Pees be to thee. Frendis greten thee wel. Greete thou wel frendis bi name.
kubanga nsuubira okukulaba mu bbanga ttono. Kale olwo tuliba na bingi eby’okwogerako ffembi nga tulabaganye amaaso n’amaaso. Emirembe gibeerenga naawe. Ab’emikwano abali wano bakulamusizza. Nange, mikwano gyange abali eyo, buli omu munnamusize.
