2 Timothy 2
1 Therfor thou, my sone, be coumfortid in grace that is in Crist Jhesu.
Barki iginome hu, vana um, tirza iruba anyimo Ugomo Yeso.
2 And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.
Timum me sa wa kunna ahira am ama sa manu gbardang, zikawe unya anu ahuma di rusi umanza aye.
3 Trauele thou as a good knyyt of Crist Jhesu.
Tira iruba innu zito nigome nan mi, kasi unu uhuma unika ra nini nu gomo Asere Yeso.
4 No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf.
Daki urru nani kara nini samadi wuzi ni rere uganiya sama nyun goro ni ce nume inti mumum ti vengize, barki mariba unaje ameme iruba.
5 For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.
Aneani inki uye mazin magasiya utu ri unabiranza, mada kemme niere niti gomoba senke mamasirka birom zame.
6 It bihoueth an erthetiliere to resseyue first of the fruytis.
Acukuno anime una vara unumum timo ukatuma matubi ukabisa imum samakem.
7 Vndurstonde thou what thingis Y seie. For the Lord schal yyue to thee vndurstonding in alle thingis.
Basa imumbe sama buka we, iye Ugomo Asere madi nyawe urusa anyimo akadiyau;
8 Be thou myndeful that the Lord Jhesu Crist of the seed of Dauid hath rise ayen fro deth,
Ringin inYesu ugomo Asere, usuro ubi sana bi Dauda, desa a hirzame iwono, Azesere tize ti rivitume.
9 aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.
Desa inzimnusa uzitto yabiki ahira saatizam kasi unu carani. Aanime tize ta Asere daki atirza tiniba.
10 Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
barki anime matira iruba invattimumum barki sawe anu kemzi ubura sa u ra anyimo Ugomo Asere Yeso, unu nonzo umaravat. (aiōnios g166)
11 A trewe word, that if we ben deed togidere, also we schulen liue togidere;
Tize tiginome kadure kani; “Inki ta wono nigome nan me, tidi kuri ti vengize ni gomo nan me.
12 if we suffren, we schulen regne togidere; if we denyen, he schal denye vs;
Inki ta tira iruba, tidi wuzi tigomo nigome nan me, inki ta wuza mataru inme, me ma madi wuzi matara in haru.
13 if we bileuen not, he dwellith feithful, he mai not denye hym silf.
Inki ta cukuno annu zatu kadura, me una kadure mani koya umaya umaya”.
14 Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.
Ringizi we in timumum tigonome, hungu kowe titui aje Ugomo Asere kati wawuzi matara aguranme ba, barki aginome in katuma ba, barki iginome idi huzi anu kunname.
15 Bisili kepe to yyue thi silf a preued preisable werkman to God, with oute schame, riytli tretinge the word of treuthe.
Wuza ubinani uni kara nuwe barki uwuti nice nuwe unakatuma ka Asere desa a inko, desa ma zome in bi nyo, bumui ahira am! e, desa ma dungara niguran nikadure rep.
16 But eschewe thou vnhooli and veyn spechis, for whi tho profiten myche to vnfeithfulnesse,
Suma anu carsa utize ni, igebe sa ike ibi ahira uzatu kunna utize ta Asere.
17 and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,
Tize tuwe tidi samirka kasi ukoni ani nan Filitus.
18 whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.
Aniginome wa wata a kadure, wa buki agi anu hira iwono, wa nya are anu hem biyau.
19 But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.
Vat in anime, nitiu na Asere na cukuno, nizin nu inko uginome: “Umo Asere marusa ande sa wuzi ame” anime, “Vat unu tisa ani za nu gomo Asere ya cukuno me ma ceki uzatu kadure”.
20 But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.
Akure ukem, dakki tirurunga ta zumo awal-wal nan na zumo abit ani casba, aneani tirunga ti ma titi nan ma nyaga, a ye barka ka tuma kani kariri, aye dakin ka tuma kariri ba.
21 Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.
Inki uye ma kpico nice numeme uzatu gugun, me tirunga tika tuma ka gugun, azaukame, imum ikatuma barki una kura me, makur macikin barki katuma ka ririn.
22 And fle thou desiris of yongthe, but sue thou riytwisnesse, feith, charite, pees, with hem that inwardli clepen the Lord of a clene herte.
Sumani mei maje miruba, unyari imum iriri, uhemin kadure, nan ti cuku kum tu runta nan desa wa tisa ani za nu gomo Asere amu ruba muwe.
23 And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.
24 But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,
Urere we Asere Kati ma wuzi ukara ba. Barki anime na ma nati nice anu vat, ma boo tize me memerum nan nu Nata iriba.
25 paciente, with temperaunce repreuynge hem that ayenstonden the treuthe, that sum tyme God yyue to hem forthenkyng, that thei knowen the treuthe,
A nyimo Nata unice ma bezi anu sa wa nyari me. Nani Asere madi wu wa barka tanu time me urusa utize to ka dundere.
26 and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.
Wada ke wa kunna yew we ceki nibarda unu ubur, uganiya sa a meki we barki usoo umeme.
