2 Timothy 2
1 Therfor thou, my sone, be coumfortid in grace that is in Crist Jhesu.
Fe bara nani gono ning, se likara nanyan bolu Kutelle ulenge na udi nanyan Kristi Yesu.
2 And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.
Nin nimon ilenge na uwa lanza kiti ning nanya niyizi iba gbardang, na inin nanya nacara nanit acine alenge na ima yinnu udursuze wang.
3 Trauele thou as a good knyyt of Crist Jhesu.
Pira inniu nin mi nafo kusojan Kristi Yesu kucine.
4 No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf.
Na kusoja duku ko nakudi katwa akuyita nanya lanzun mang yii ulele, bara anan na una ubun me nmang.
5 For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.
Tutung, andi umon cum nafo anan cum sesun nduk, na asa inaghe uduke ba se adofino tiduka ncume.
6 It bihoueth an erthetiliere to resseyue first of the fruytis.
Uso gbas ame unan katwa kune na adin su kang seru uduk nimon kunene nin cizunu.
7 Vndurstonde thou what thingis Y seie. For the Lord schal yyue to thee vndurstonding in alle thingis.
Kpiliza kitene nimon ile na ndin bellu, bara Kutelle manifi uyinnun vat nimon.
8 Be thou myndeful that the Lord Jhesu Crist of the seed of Dauid hath rise ayen fro deth,
Lizinon Yesu Kristi ku, Ucizunun fimus in Dauda, urika na iwa fyghe nanyan kul. Ulele di cot nin liru ulau nighari,
9 aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.
Urika na ndin niu udun terii nafo unan molsu nanit. Ama na ina teru uliru Kutelle ba.
10 Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Bara nani ndin teru nayi nanya nimon vat bara alenge na ina fere, inung wang nan se utucu ulenge na udin Kristi Yesu, nin gongon sa ligan. (aiōnios g166)
11 A trewe word, that if we ben deed togidere, also we schulen liue togidere;
Ulengee ubelle un yinnuari: “Andi ti kuu ninghe, tima kuru titi ulai ninghe.
12 if we suffren, we schulen regne togidere; if we denyen, he schal denye vs;
Andi ti tere nibinayi, tima kuru tisu tigo ninghe. Andi tinarighe, ame wang manari nari.
13 if we bileuen not, he dwellith feithful, he mai not denye hym silf.
Asa ti di nin diru kidegen ame wang baso sa kidegen, bara na awasa anari litime ba.”
14 Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.
Leu ubun lizunu nani nin nimong ilele. Wunno nani atuf nbun Kutelle na iwa su kabun kitene tigbula ba. Bara ilenge imone na imon duku icine ba. Bara ilenge imone ukul duku nalenge na idin lanzu.
15 Bisili kepe to yyue thi silf a preued preisable werkman to God, with oute schame, riytli tretinge the word of treuthe.
Fo kidowo udak nin litife ubun Kutelle imon seru nafo unit katwa sa ncin. Mino tigbulang kidegene gegeme.
16 But eschewe thou vnhooli and veyn spechis, for whi tho profiten myche to vnfeithfulnesse,
Suna uliru bidibidi, na udin du nin diru Kutelle.
17 and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,
Uliru mine din malu kiti nafo ukul tijii kidowo. Nanya mine Himenes nin Piletus duku.
18 whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.
Alele anitari na wuro kidegene. Idin ufitu nanan kulen mal katu. Ina kpilya uyinnu sa uyenu namong.
19 But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.
Vat nin nani, likara litino Kutelle yissin. Lidi nin nile imone: “Cikilare yiru alenge na idi anme” ni “Vat nlenge na idin yiccughe nin lissa Kutelle ama sunu katwa kanangzang gbas.”
20 But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.
Kilari nikurfu, na niti cinsu tizinariya nin azurfari duku cas ba. Kitin cisu nakatu duku nin tiwin. Nanya nalele in katwa kalau duku, a in katwa kanangzang ku.
21 Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.
Asa umong wese litime unuzu katwa kanangzang, ame kitin cisu nimon icinari. Ina kalaghe iceu ugan, ama yitu imon katwan Cikilari, inin kyeleghe bara kokame katwa kacine.
22 And fle thou desiris of yongthe, but sue thou riytwisnesse, feith, charite, pees, with hem that inwardli clepen the Lord of a clene herte.
Cong inuzu nanya kunaniyizi nfitu. Dorton katwa kacine nin cum, uyinnu sa uyenu, usuu, a lissosin limang nin nalenge na idin yiccu Cikilare ku nanya nibinayi nilau.
23 And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.
Ama narin utirinu tilalan nin dirun nonku liti. Uyiru nwo asa uda nin mayardang.
24 But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,
Na kucin Kutelle nwasu kabun ba. Ama na yitu sheuwari kitin kogha, awasa adursuzo anin yita seng.
25 paciente, with temperaunce repreuynge hem that ayenstonden the treuthe, that sum tyme God yyue to hem forthenkyng, that thei knowen the treuthe,
Amasu nin nonku liti udursuzu nalenge na inari uliru me. Nbata Kutelle nani ukpilu nanya yinnun liru kidegen.
26 and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.
Iwasa iyita nin kpilu tutun inin suna libardang shintan, kimal nkifu mine na awa kifo bari katwa me.
