2 Samuel 19
1 Forsothe it was teld to Joab, that the kyng wepte, and biweilide his sone;
Joabhu akaudzwa kuti, “Mambo anochema nokuungudza nokuda kwaAbhusaromu.”
2 and the victorie in that dai was turned in to morenyng to al the puple; for the puple herde, that it was seid in that dai, The kyng makith sorewe on his sone.
Uye kuhondo yose, kukunda kwezuva iro kwakashandurwa kukava kuchema, nokuti pazuva iro, mauto akazvinzwa zvichinzi, “Mambo anochema nokuda kwomwanakomana wake.”
3 And the puple eschewide to entre in to the citee in that dai, as the puple turned and fleynge fro batel is wont to bowe awey.
Varume vakapinda muguta vachiverevedza savanhu vanoverevedza vachinyara nokuti vatiza kubva kuhondo.
4 Sotheli the kyng hilide his heed, and criede with greet vois, My sone, Absolon!
Mambo akafukidza chiso chake akachema zvikuru achiti, “Haiwa mwanakomana wangu Abhusaromu! Haiwa Abhusaromu, mwanakomana wangu, mwanakomana wangu!”
5 Absolon, my sone! Therfor Joab entride to the kyng in to the hows, and seide, Thou hast schent to dai the cheris of alle thi seruauntis, that han maad saaf thi lijf, and the lijf of thi sones and of thi douytris, and the lijf of thi wyues, and the lijf of thi secoundarie wyues.
Ipapo Joabhu akapinda mumba kuna mambo akati, “Nhasi manyadzisa vanhu vose, avo vachangoponesa upenyu hwenyu noupenyu hwavanakomana navanasikana venyu uye noupenyu hwavakadzi venyu navarongo venyu.
6 Thou louest hem that haten thee, and thou hatist hem that louen thee; and thou schewidist to dai that thou reckist not of thi duykis and of thi seruauntis; and verily Y haue knowe now, that if Absolon lyuede, and alle we hadden be deed, thanne it schulde plese thee.
Munoda avo vanokuvengai uye munovenga avo vanokudai. Mazviratidza pachena nhasi kuti vatungamiri vehondo navanhu vavo havarevi chinhu kwamuri. Ndinoona kuti maifarira kuti dai Abhusaromu ararama nhasi uye kuti dai tose zvedu tafa.
7 Now therfor ryse thou, and go forth, and speke thou, and make satisfaccioun to this eruauntis; for Y swere to thee bi the Lord, that if thou schalt not go out, sotheli not o man schal dwelle with thee in this nyyt; and this schal be worse to thee, than alle yuels that camen on thee fro thi yong wexynge age til in to present tyme.
Zvino budai munokurudzira vanhu venyu. Ndinopika naJehovha kuti kana mukasabuda, hakuna munhu achasara nemi usiku huno. Zvichava zvakaipisisa kwamuri kupinda njodzi dzose dzakakuwirai kubva pauduku hwenyu kusvikira zvino.”
8 Therfor the kyng roos, and sat in the yate; and it was teld to al the puple, that the kyng sat in the yate, and al the multitude cam bifor the kyng. Forsothe Israel fledde in to hise tabernaclis.
Saka mambo akasimuka akandoisa chigaro chake pasuo. Vanhu vakati vaudzwa kuti, “Mambo agere pasuo,” vose vakauya pamberi pake. Zvichakadaro, vaIsraeri vakanga vatizira kumisha yavo.
9 And al the puple stryuede in al the lynagis of Israel, and seide, The kyng delyuerede vs fro the hond of alle oure enemyes, and he sauide vs fro the hond of Filisteis; and now `he fleeth fro the lond for Absolon.
Mumarudzi ose avaIsraeri, vanhu vose vakanga vachikakavadzana vachiti, “Mambo akatisunungura kubva muruoko rwavaFiristia. Asi zvino atiza nyika nokuda kwaAbhusaromu;
10 Forsothe Absolon, whom we anoyntiden on vs, is deed in batel; hou longe ben ye stille, `that is, fro knowlechyng of synne, and fro axyng of foryyuenesse, and bryngen not ayen the kyng? And the counsel of al Israel cam to the kyng.
uye Abhusaromu, uyo watakazodza kuti atitonge, afa muhondo. Saka munoregereiko kutaura nezvokudzosa mambo?”
11 Forsothe kyng Dauid sente to Sadoch and to Abiathar, preestis, and seide, Speke ye to the grettere men in birthe of Juda, and seie ye, Whi camen ye the laste to brynge ayen the kyng in to his hows? Sotheli the word of al Israel cam to the kyng, that thei wolden brynge hym ayen in to his hows. For the kyng seide, Ye schulen seie these thingis to the puple,
Mambo Dhavhidhi akatuma shoko naZadhoki naAbhiatari, vaprista achiti, “Bvunzai vakuru veJudha kuti, ‘Seiko imi mava vokupedzisira kudzosa mambo kumuzinda wake, sezvo zvinotaurwa muIsraeri yose zvasvika pamba pake.
12 Ye ben my britheren, ye ben my boon and my fleisch; whi the laste bryngen ye ayens the kyng?
Imi muri hama dzangu, muri venyama yangu chaivo uye veropa rangu. Saka maitireiko vokupedzisira kudzosa mambo?’
13 And seie ye to Amasa, Whether thou art not my boon and my fleisch? God do these thingis to me, and adde these thingis, if thou schalt not be maistir of chyualrye bifore me in al tyme aftir Joab.
Uye muti kuna Amasa, ‘Ko, iwe hauzi wenyama yangu uye weropa rangu here? Mwari ngaandirove, ngaarambe achidaro kwazvo, kana kubva zvino zvichienda mberi, iwe ukarega kuva mukuru wehondo yangu panzvimbo yaJoabhu.’”
14 And Dauid bowide the herte of alle men of Juda as of o man; and thei senten to the kyng, and seiden, Turne thou ayen, and alle thi seruauntis.
Akabata mwoyo yavarume vose veJudha vakaita sokunge vaiva munhu mumwe. Vakatuma shoko kuna mambo vachiti, “Dzokai, imi navanhu venyu mose.”
15 And the kyng turnede ayen, and cam `til to Jordan; and al Juda cam til in to Galgala to mete the kyng, and lede hym ouer Jordan.
Ipapo mambo akadzoka akasvika paJorodhani. Zvino vanhu veJudha vakanga vasvika kuGirigari kuti vaende kundosangana namambo vagomuyambutsa Jorodhani.
16 Forsothe Semei, the sone of Gera, sone of Gemyny, of Bahurym, hastide, and cam doun with the men of Juda in to the metyng of kyng Dauid,
Shimei mwanakomana waGera, muBhenjamini aibva kuBhahurimi, akakurumidza kuburuka navanhu veJudha kuti vandosangana naMambo Dhavhidhi.
17 with a thousynde men of Beniamyn; and Siba, a child of the hows of Saul, and fiftene sones of hym, and twenti seruauntis weren with hym; and thei braken in to Jordan, bifor the kyng,
Akanga ane vaBhenjamini vaisvika chiuru, pamwe chete naZibha, mutariri weimba yaSauro, uye navanakomana vake gumi navashanu navaranda vake makumi maviri. Vakamhanyira kuJorodhani uko kwakanga kwava namambo.
18 and passide the forthis, that thei schulden lede ouer the hows of the kyng, and schulden do bi the comaundement of the kyng. Sotheli Semei, the sone of Gera, knelide bifor the king, whanne he hadde passid now Jordan, and seide to the kyng,
Vakayambuka rukova kuti vandotora veimba yamambo uye kuti vaite zvose zvaaida. Shimei mwanakomana waGera akati ayambuka Jorodhani, akawira pasi nechiso chake pamberi pamambo
19 My lord the kyng, arette thou not wickidnesse to me, nether haue thou mynde of the wrongis of thi seruaunt in the dai, in which thou, my lord the kyng, yedist out of Jerusalem, nether sette thou, kyng, in thin herte; for Y thi seruaunt knoleche my synne;
akati kwaari, “Ishe wangu ngaarege kundipa mhaka. Regai henyu kurangarira kukanganisa kwakaitwa nomuranda wenyu pazuva rakabva ishe wangu mambo paJerusarema. Mambo ngaazvidzime mundangariro dzake.
20 and therfor to dai Y cam the firste of al the hows of Joseph, and Y cam doun in to the meetyng of my lord the kyng.
Nokuti ini muranda wenyu ndinozviziva kuti ndakatadza, asi nhasi ndauya pano sewokutanga weimba yose yaJosefa kuti ndiburuke ndizosangana naishe wangu iye mambo.”
21 Forsothe Abisai, the sone of Saruye, answeride and seide, Whether Semei, that curside the crist of the Lord, schal not be slayn for these wordis?
Ipapo Abhishai mwanakomana waZeruya akati, “Ko, Shimei haafaniri kuurayiwa nokuda kwaizvozvi here? Akatuka muzodziwa waJehovha.”
22 And Dauid seide, What is to me and to you, ye sones of Saruye? Whi ben ye maad to me to dai in to Sathan? Therfor whether a man schal be slayn to dai in Israel? Whether Y knowe not me maad kyng to dai on Israel?
Dhavhidhi akapindura akati, “Ndineiko nemi, imi vanakomana vaZeruya zvokuti nhasi mava vavengi vangu! Pane munhu angafanira kufa muIsraeri nhasi here? Ko, handizivi here kuti nhasi ndiri mambo weIsraeri?”
23 And the kyng seide to Semey, Thou schalt not die; and the kyng swoor to hym.
Saka mambo akati kuna Shimei, “Haungafi.” Uye mambo akamuvimbisa nemhiko.
24 Also Myphibosech, sone of Jonathas, sone of Saul, cam doun with vnwaischun feet, and with berd vnclippid, in to the comyng of the kyng. And Mysphibosech hadde not waische hise clothis, fro the dai in which the kyng yede out of Jerusalem til to the dai of his turnyng ayen in pees.
Mefibhosheti muzukuru waSauro, akaburukawo kundosangana namambo. Haana kuva nehanya netsoka dzake kana kuguririra ndebvu dzake kana kusuka nguo dzake kubvira pazuva rakasimuka mambo kusvikira pazuva raakadzoka ari mupenyu.
25 And whanne at Jerusalem he hadde come to the kyng, the kyng seide to him, Myphibosech, whi camest thou not with me?
Paakasvika achibva kuJerusarema achindosangana namambo, mambo akamubvunza akati, “Wakaregereiko kuenda neni, Mefibhosheti?”
26 And he answeride and seide, My lord the kyng, my seruaunt dispiside me; and Y thi seruaunt seide to hym, that he schulde sadle the asse to me, and Y schulde stie, and Y schulde go with the king; for Y thi seruaunt am crokid.
Iye akati, “Ishe wangu mambo, sezvo ini muranda wenyu ndiri chirema, ndakati, ‘Ndichaita kuti mbongoro yangu igadzikwe chigaro uye ndigoitasva, kuti ndigoenda namambo.’ Asi Zibha muranda wangu akandipandukira.
27 More ouer and he accuside me, thi seruaunt, to thee, my lord the kyng; forsothe thou, my lord `the kyng, art as the aungel of God; do thou that, that is plesaunt to thee.
Uye akandorevera nhema muranda wenyu kuna ishe wangu mambo. Ishe wangu mambo akaita somutumwa waMwari; saka itai henyu zvinokufadzai.
28 For the hows of my fadir was not no but gilti of deeth to my lord the kyng; sotheli thou hast set me thi seruaunt among the gestis of thi boord; what therfor haue Y of iust pleynt, ether what may Y more crye to the kyng?
Zvizvarwa zvose zvasekuru vangu hazvifanirwi nechimwe chinhu asi rufu ruchibva kuna she wangu mambo, asi makapa muranda wenyu nzvimbo pakati paavo vanodya patafura yenyu. Saka ini ndine mvumo yeiko yokukumbirazve kuna mambo?”
29 Sotheli the kyng seide to hym, What spekist thou more? that that Y haue spoke is stidefast; thou and Siba depart possessyouns.
Mambo akati kwaari, “Uchataurireiko zvakawanda? Ndinokurayira iwe naZibha kuti mugovane minda.”
30 And Myphibosech answeride to the kyng, Yhe, take he alle thingis, aftir that my lord the kyng turnede ayen pesibli in to his hows.
Mefibhosheti akati kuna mambo, “Ngaatore hake zvinhu zvose, sezvo zvino ishe wangu mambo asvika kumusha ari mupenyu.”
31 Also Berzellai of Galaad, a ful eld man, cam doun fro Rogelym, and ledde the kyng ouer Jordan, redi also to sue hym ouer the flood.
Bhazirai muGireadhi akasvikawo achibva kuRogerimi kuti ayambuke Jorodhani namambo uye kuti amuperekedze panzira yake ikoko.
32 Forsothe Berzellai of Galaad was ful eld, that is, of foure score yeer, and he yaf metis to the kyng, whanne the kyng dwellyde in castels; for Berzellai was a ful riche man.
Zvino Bhazirai akanga akwegura kwazvo, ava namakore makumi masere. Akanga achiriritira mambo panguva yaakanga agere paMahanaimi, nokuti akanga ari munhu akapfuma kwazvo.
33 Therfor the kyng seide to Berzellai, Come thou with me, that thou reste sikirli with me in Jerusalem.
Mambo akati kuna Bhazirai, “Yambuka pamwe chete neni ugogara neni muJerusarema, uye ini ndichakuriritira.”
34 And Berzellai seide to the kyng, Hou manye ben the daiest of yeeres of my lijf, that Y stie with the kyng in to Jerusalem?
Asi Bhazirai akapindura mambo akati, “Makore manganiko andichararama, zvokuti ndingafanira kukwidza kuJerusarema namambo?
35 Y am of foure score yeer to dai; whether my wittis ben quike to deme swete thing ethir bittir, ether mete and drynk may delite thi seruaunt, ether may Y here more the vois of syngeris ether of syngsters? Whi is thi seruaunt to charge to my lord the kyng?
Ndava namakore makumi masere. Ndichagona kuziva mutsauko pakati pechakanaka nechisina kunaka here? Ko, muranda wenyu achagona kuravira chaanodya nechaanonwa here? Ko, ndichagona kunzwa manzwi avarume navakadzi vanoimba here? Muranda wenyu achaitireiko kuti ave mumwe mutoro kuna ishe wangu mambo?
36 Y thi seruaunt schal go forth a litil fro Jordan with thee, Y haue no nede to this yeldyng;
Muranda wenyu achayambuka Jorodhani namambo kwenhambwe pfupi, asi mambo anondipireiko mubayiro wakadai?
37 but Y biseche, that Y thi seruaunt turne ayen, and die in my citee, and be biried bisidis the sepulcre of my fadir and of my modir; forsothe Chamaam is thi seruaunt, my lord the kyng, go he with thee, and do thou to hym that that semeth good to thee.
Regai muranda wenyu adzokere hake, kuti ndinofira muguta rangu pedyo nehwiro hwababa vangu namai vangu. Asi hoyu muranda wangu Kimihami. Ngaayambuke hake naishe iye mambo. Mumuitire henyu zvose zvinokufadzai.”
38 Therfor the kyng seide to hym, Chamaam passe with me; and Y schal do to hym what euer thing plesith thee, and thou schalt gete al thing, which thou axist of me.
Mambo akati, “Kimihami achayambuka neni, uye ndichamuitira zvose zvinokufadza. Uye zvose zvaunoda kwandiri ndichakuitira.”
39 And whanne al the puple and the kyng hadden passid Jordan, the kyng abood; and `the kyng kisside Berzellai, and blesside hym; and he turnede ayen in to his place.
Saka vanhu vose vakayambuka Jorodhani, uye ipapo mambo akazoyambukawo. Mambo akatsvoda Bhazirai akamuropafadza, uye Bhazirai akadzokera kumba kwake.
40 Therfor the kyng passide in to Galgala, and Chamaam with hym. Sotheli al the puple of Juda hadde ledde the kyng ouer, and the half part oneli of the puple of Israel was present.
Mambo akati ayambukira kuGirigari, Kimihami akayambuka naye. Mauto ose eJudha nehafu yavarwi veIsraeri vakanga vayambutsa mambo.
41 Therfor alle the men of Israel camen togidere to the king, and seiden to hym, Whi han oure britheren, the men of Juda, stole thee, and han led the kyng and his hows ouer Jordan, and alle the men of Dauid with hym?
Uye varume vose veIsraeri vakauya kuna mambo vakati kwaari, “Hama dzedu, varume veJudha, vakabireiko mambo vakamuuyisa neimba yake mhiri kweJorodhani, pamwe chete navanhu vake vose?”
42 And ech man of Juda answeride to the men of Israel, For the kyng is neer to me; whi art thou wrooth on this thing? Whether we han ete ony thing of the kyng, ether yiftis ben youun to vs?
Varume vose veJudha vakapindura varume veIsraeri vachiti, “Takaita izvi nokuti mambo ihama yedu yapedyo. Seiko imi matsamwiswa nazvo? Tambodya here zvinhu zvamambo? Tambozvitorera kana chinhu chimwe chete here?”
43 And a man of Israel answeride to the men of Juda, and seide, Y am grettere bi ten partis at the kyng, and Dauith perteyneth more to me than to thee; whi hast thou do wrong to me, and `it was not teld to `me the formere, that Y schulde brynge ayen my kyng? Forsothe the men of Juda answeryden hardere to the men of Israel.
Ipapo varume veIsraeri vakapindura varume veJudha vakati, “Tine migove gumi muna mambo; uye zvisiri izvozvo chete, Dhavhidhi ndowedu kukunda imi. Saka seiko imi muchitizvidza? Ko, hatizisu takatanga kutaura kuti mambo adzoke here?” Asi varume veJudha vakapindura nehasha kwazvo kupfuura varume veIsraeri.
