2 Samuel 19
1 Forsothe it was teld to Joab, that the kyng wepte, and biweilide his sone;
Sango ekomelaki Joabi na koloba: « Mokonzi azali kolela mpe asali matanga mpo na Abisalomi. »
2 and the victorie in that dai was turned in to morenyng to al the puple; for the puple herde, that it was seid in that dai, The kyng makith sorewe on his sone.
Mokolo wana, elonga ebongwanaki matanga mpo na bato nyonso, pamba te bato bayokaki na mokolo wana sango koloba: « Mokonzi azali na mawa makasi mpo na mwana na ye ya mobali. »
3 And the puple eschewide to entre in to the citee in that dai, as the puple turned and fleynge fro batel is wont to bowe awey.
Na mokolo wana kaka, bato bazongaki na nkuku kati na engumba lokola mampinga oyo bazali koyoka soni mpo ete bakimi na bitumba.
4 Sotheli the kyng hilide his heed, and criede with greet vois, My sone, Absolon!
Mokonzi azipaki elongi mpe alelaki makasi: « Oh mwana na ngai ya mobali, Abisalomi! Oh mwana na ngai ya mobali, Abisalomi! Mwana na ngai ya mobali! »
5 Absolon, my sone! Therfor Joab entride to the kyng in to the hows, and seide, Thou hast schent to dai the cheris of alle thi seruauntis, that han maad saaf thi lijf, and the lijf of thi sones and of thi douytris, and the lijf of thi wyues, and the lijf of thi secoundarie wyues.
Joabi akendeki kokuta mokonzi kati na ndako mpe alobaki na ye: « Lelo, oyokisi bato na yo nyonso soni, bato oyo bawuti kobikisa bomoi na yo, bomoi ya bana na yo ya mibali mpe ya basi, bomoi ya basi na yo mpe bomoi ya bamakangu na yo.
6 Thou louest hem that haten thee, and thou hatist hem that louen thee; and thou schewidist to dai that thou reckist not of thi duykis and of thi seruauntis; and verily Y haue knowe now, that if Absolon lyuede, and alle we hadden be deed, thanne it schulde plese thee.
Olingaka bato oyo bayinaka yo mpe oyinaka bato oyo balingaka yo. Lelo penza, otalisi yango polele ete bakonzi ya basoda mpe basoda na bango bazali pamba na miso na yo. Namoni ete olingaki kosepela lelo soki Abisalomi azalaki na bomoi mpe soki biso nyonso tokufaki.
7 Now therfor ryse thou, and go forth, and speke thou, and make satisfaccioun to this eruauntis; for Y swere to thee bi the Lord, that if thou schalt not go out, sotheli not o man schal dwelle with thee in this nyyt; and this schal be worse to thee, than alle yuels that camen on thee fro thi yong wexynge age til in to present tyme.
Sik’oyo, bima mpe pesa longonya na basoda na yo. Nalapi ndayi na Kombo na Yawe ete soki obimi te, soda moko te akotikala elongo na yo kino butu eya. Ekozala mpo na yo pasi, koleka makama nyonso oyo ekweyela yo wuta na bolenge na yo kino lelo. »
8 Therfor the kyng roos, and sat in the yate; and it was teld to al the puple, that the kyng sat in the yate, and al the multitude cam bifor the kyng. Forsothe Israel fledde in to hise tabernaclis.
Boye mokonzi atelemaki mpe avandaki na ekuke. Bongo tango bayebisaki basoda ete mokonzi avandi na ekuke, bango nyonso bayaki pene na ye. Mpe na tango wana, bana ya Isalaele bakimaki moto na moto na ndako na ye.
9 And al the puple stryuede in al the lynagis of Israel, and seide, The kyng delyuerede vs fro the hond of alle oure enemyes, and he sauide vs fro the hond of Filisteis; and now `he fleeth fro the lond for Absolon.
Kati na bikolo ya Isalaele, bato bazalaki kotiana tembe mpe koloba: « Mokonzi oyo akangolaki biso na maboko ya banguna na biso, bato ya Filisitia, ye nde sik’oyo akimi mokili likolo ya Abisalomi;
10 Forsothe Absolon, whom we anoyntiden on vs, is deed in batel; hou longe ben ye stille, `that is, fro knowlechyng of synne, and fro axyng of foryyuenesse, and bryngen not ayen the kyng? And the counsel of al Israel cam to the kyng.
mpe Abisalomi oyo topakolaki mafuta mpo ete akamba biso asili kokufa na bitumba. Boye mpo na nini bozali koloba eloko te mpo na kozongisa mokonzi na Yelusalemi? »
11 Forsothe kyng Dauid sente to Sadoch and to Abiathar, preestis, and seide, Speke ye to the grettere men in birthe of Juda, and seie ye, Whi camen ye the laste to brynge ayen the kyng in to his hows? Sotheli the word of al Israel cam to the kyng, that thei wolden brynge hym ayen in to his hows. For the kyng seide, Ye schulen seie these thingis to the puple,
Mokonzi Davidi atindaki sango epai ya Banganga-Nzambe Tsadoki mpe Abiatari: « Botuna na bampaka ya Yuda: mpo na nini bosengeli kozala bato ya suka mpo na kozongisa mokonzi na ndako na ye, pamba te makambo oyo ezali kolobama kati na Isalaele mobimba esili kokoma na matoyi ya mokonzi?
12 Ye ben my britheren, ye ben my boon and my fleisch; whi the laste bryngen ye ayens the kyng?
Bozali bandeko na ngai ya mibali, nzoto na ngai mpe makila na ngai. Bongo mpo na nini kozala bato ya suka mpo na kozongisa mokonzi?
13 And seie ye to Amasa, Whether thou art not my boon and my fleisch? God do these thingis to me, and adde these thingis, if thou schalt not be maistir of chyualrye bifore me in al tyme aftir Joab.
Mpe boloba na Amasa: ‹ Ozali mosuni na ngai mpe makila na ngai te? Tika ete Nzambe apesa ngai etumbu ya makasi ndenge alingi soki banda sik’oyo okomi te mokonzi ya mampinga na ngai na esika ya Joabi mpo na libela. › »
14 And Dauid bowide the herte of alle men of Juda as of o man; and thei senten to the kyng, and seiden, Turne thou ayen, and alle thi seruauntis.
Makambo oyo Davidi alobaki ekotaki na mitema ya bato nyonso ya Yuda lokola moto moko. Boye batindaki maloba epai ya mokonzi mpo na koloba na ye: « Zonga, yo elongo na basali na yo nyonso. »
15 And the kyng turnede ayen, and cam `til to Jordan; and al Juda cam til in to Galgala to mete the kyng, and lede hym ouer Jordan.
Mokonzi azongaki mpe akomaki kino na Yordani. Bato ya Yuda bayaki na Giligali mpo na kokende kokutana na mokonzi mpe kokatisa ye mayi ya Yordani.
16 Forsothe Semei, the sone of Gera, sone of Gemyny, of Bahurym, hastide, and cam doun with the men of Juda in to the metyng of kyng Dauid,
Shimei, mwana mobali ya Gera, moto ya ekolo ya Benjame ya Bawurimi, akendeki mbangu elongo na bato ya Yuda mpo na kokutana na mokonzi Davidi.
17 with a thousynde men of Beniamyn; and Siba, a child of the hows of Saul, and fiftene sones of hym, and twenti seruauntis weren with hym; and thei braken in to Jordan, bifor the kyng,
Azalaki elongo na bato ya Benjame, nkoto moko, mpe Tsiba, moto oyo azalaki kosala kati na libota ya Saulo, elongo na bana na ye ya mibali zomi na mitano mpe basali na ye, tuku mibale. Bakendeki mbangu na Yordani epai wapi mokonzi azalaki.
18 and passide the forthis, that thei schulden lede ouer the hows of the kyng, and schulden do bi the comaundement of the kyng. Sotheli Semei, the sone of Gera, knelide bifor the king, whanne he hadde passid now Jordan, and seide to the kyng,
Bamataki na bwato mpo na kokatisa libota ya mokonzi mpe mpo na kosala nyonso oyo ezali malamu na miso ya mokonzi. Tango Shimei, mwana mobali ya Gera, akatisaki Yordani, akweyaki liboso ya mokonzi
19 My lord the kyng, arette thou not wickidnesse to me, nether haue thou mynde of the wrongis of thi seruaunt in the dai, in which thou, my lord the kyng, yedist out of Jerusalem, nether sette thou, kyng, in thin herte; for Y thi seruaunt knoleche my synne;
mpe alobaki na ye: « Tika ete nkolo na ngai atangela ngai ngambo te, akanisa te mabe oyo mosali na ye asalaki mokolo oyo mokonzi, nkolo na ngai, alongwaki na Yelusalemi. Tika ete mokonzi alongola likambo yango na makanisi na ye.
20 and therfor to dai Y cam the firste of al the hows of Joseph, and Y cam doun in to the meetyng of my lord the kyng.
Pamba te ngai, mosali na yo, nayebi ete nasalaki masumu, mpe lelo nayei awa lokola moto ya liboso kati na libota mobimba ya Jozefi mpo na kokutana na mokonzi, nkolo na ngai. »
21 Forsothe Abisai, the sone of Saruye, answeride and seide, Whether Semei, that curside the crist of the Lord, schal not be slayn for these wordis?
Abishayi, mwana mobali ya Tseruya, alobaki: — Boni, Shimei asengelaki te kokufa mpo na likambo oyo, pamba te alakelaki mabe mopakolami na Yawe?
22 And Dauid seide, What is to me and to you, ye sones of Saruye? Whi ben ye maad to me to dai in to Sathan? Therfor whether a man schal be slayn to dai in Israel? Whether Y knowe not me maad kyng to dai on Israel?
Davidi azongisaki: — Likambo nini kati na ngai mpe bino bana mibali ya Tseruya? Bokomi lelo banguna na ngai! Boni, basengeli koboma moto moko lelo kati na Isalaele? Nayebi te ete ngai nde nazali lelo mokonzi ya Isalaele?
23 And the kyng seide to Semey, Thou schalt not die; and the kyng swoor to hym.
Bongo mokonzi alobaki na Shimei: — Okokufa te. Mpe mokonzi alakaki Shimei na nzela ya ndayi.
24 Also Myphibosech, sone of Jonathas, sone of Saul, cam doun with vnwaischun feet, and with berd vnclippid, in to the comyng of the kyng. And Mysphibosech hadde not waische hise clothis, fro the dai in which the kyng yede out of Jerusalem til to the dai of his turnyng ayen in pees.
Mefibosheti, koko ya Saulo, akendeki mpe kokutana na mokonzi. Banda mokolo oyo mokonzi abimaki kino azongaki, Mefibosheti atikalaki kosukola makolo na ye te, akataki mandefu te mpe asukolaki bilamba na ye te.
25 And whanne at Jerusalem he hadde come to the kyng, the kyng seide to him, Myphibosech, whi camest thou not with me?
Tango akomaki na Yelusalemi mpo na kokutana na mokonzi, Davidi atunaki ye: — Mefibosheti, mpo na nini okendeki te elongo na ngai?
26 And he answeride and seide, My lord the kyng, my seruaunt dispiside me; and Y thi seruaunt seide to hym, that he schulde sadle the asse to me, and Y schulde stie, and Y schulde go with the king; for Y thi seruaunt am crokid.
Mefibosheti azongisaki: — Mokonzi, nkolo na ngai, mosali na ngai akosaki ngai. Pamba te lokola ngai, mosali na yo, nazali na mbeba na makolo, namilobelaki: « Nakosenga ete babongisela ngai ane na ngai, mpe nakomata yango mpo ete nakende elongo na mokonzi. »
27 More ouer and he accuside me, thi seruaunt, to thee, my lord the kyng; forsothe thou, my lord `the kyng, art as the aungel of God; do thou that, that is plesaunt to thee.
Kasi Tsiba, mosali na ngai, akosaki ngai. Akoselaki mosali na yo makambo epai ya mokonzi, nkolo na ngai. Mokonzi, nkolo na ngai, azali lokola Anjelu na Nzambe. Boye sala sik’oyo makambo oyo omoni ete ezali malamu.
28 For the hows of my fadir was not no but gilti of deeth to my lord the kyng; sotheli thou hast set me thi seruaunt among the gestis of thi boord; what therfor haue Y of iust pleynt, ether what may Y more crye to the kyng?
Pamba te na makanisi ya mokonzi, nkolo na ngai, esengelaki koboma bato nyonso ya libota ya koko na ngai, Saulo; kasi atako bongo, ondimaki mosali na yo na mesa, kati na bato oyo bazali kolia elongo na yo. Boye makoki nini nakoki lisusu kozala na yango ya kosenga eloko epai ya mokonzi?
29 Sotheli the kyng seide to hym, What spekist thou more? that that Y haue spoke is stidefast; thou and Siba depart possessyouns.
Mokonzi alobaki na ye: — Mpo na nini maloba ebele boye? Nasili kopesa mitindo ete yo mpe Tsiba bokabola bilanga.
30 And Myphibosech answeride to the kyng, Yhe, take he alle thingis, aftir that my lord the kyng turnede ayen pesibli in to his hows.
Mefibosheti alobaki na ye: — Lokola mokonzi, nkolo na ngai, azongi mobimba na ndako na ye, tika ete akamata na ye ata nyonso.
31 Also Berzellai of Galaad, a ful eld man, cam doun fro Rogelym, and ledde the kyng ouer Jordan, redi also to sue hym ouer the flood.
Barizilayi, moto ya Galadi, awutaki na Rogelimi mpo na kokatisa ebale Yordani elongo na mokonzi mpe kotika ye kokoba mobembo na ye.
32 Forsothe Berzellai of Galaad was ful eld, that is, of foure score yeer, and he yaf metis to the kyng, whanne the kyng dwellyde in castels; for Berzellai was a ful riche man.
Nzokande, Barizilayi akomaki mobange, azalaki na mibu tuku mwambe, mpe ezalaki ye nde asungaki mokonzi na mikolo nyonso oyo mokonzi avandaki na Maanayimi, pamba te azalaki moto ya bozwi mingi.
33 Therfor the kyng seide to Berzellai, Come thou with me, that thou reste sikirli with me in Jerusalem.
Mokonzi alobaki na Barizilayi: — Katisa elongo na ngai mpe vanda epai na ngai na Yelusalemi, mpe ngai nakosunga yo.
34 And Berzellai seide to the kyng, Hou manye ben the daiest of yeeres of my lijf, that Y stie with the kyng in to Jerusalem?
Kasi Barizilayi azongiselaki mokonzi: — Natikali na mibu boni mpo ete nakende elongo na mokonzi na Yelusalemi?
35 Y am of foure score yeer to dai; whether my wittis ben quike to deme swete thing ethir bittir, ether mete and drynk may delite thi seruaunt, ether may Y here more the vois of syngeris ether of syngsters? Whi is thi seruaunt to charge to my lord the kyng?
Nazali sik’oyo na mibu tuku mwambe. Boni, nakoki na ngai lisusu kokesenisa malamu mpe mabe? Mosali na yo akoki koyoka lisusu elengi ya biloko oyo azali kolia mpe komela? Nakoki lisusu koyoka mongongo ya bayembi ya mibali mpe ya basi? Bongo mpo na nini mokonzi, nkolo na ngai, akoki lisusu komitungisa mpo na mosali na yo?
36 Y thi seruaunt schal go forth a litil fro Jordan with thee, Y haue no nede to this yeldyng;
Mosali na yo akokatisa Yordani elongo na mokonzi mpo na mwa tango moke kaka. Kasi mpo na nini mokonzi akoki kopesa ngai lifuti ya boye?
37 but Y biseche, that Y thi seruaunt turne ayen, and die in my citee, and be biried bisidis the sepulcre of my fadir and of my modir; forsothe Chamaam is thi seruaunt, my lord the kyng, go he with thee, and do thou to hym that that semeth good to thee.
Nabondeli yo, tika ete mosali na yo azonga mpo na kokufa na engumba na ngai pene ya kunda ya tata mpe mama na ngai! Kasi tala mwana na ngai ya mobali, mosali na yo, Kimeami. Tika ete akende elongo na mokonzi, nkolo na ngai, mpe salela ye makambo oyo yo omoni ete ezali malamu.
38 Therfor the kyng seide to hym, Chamaam passe with me; and Y schal do to hym what euer thing plesith thee, and thou schalt gete al thing, which thou axist of me.
Mokonzi azongisaki: — Tika ete Kimeami akende elongo na ngai, mpe ngai nakosalela ye makambo oyo ezali malamu na miso na yo. Nakosalela ye nyonso oyo akosenga ngai.
39 And whanne al the puple and the kyng hadden passid Jordan, the kyng abood; and `the kyng kisside Berzellai, and blesside hym; and he turnede ayen in to his place.
Sima na bato nyonso kokatisa ebale Yordani, mokonzi mpe akatisaki. Bongo mokonzi apesaki Barizilayi beze mpe apambolaki ye. Mpe Barizilayi azongaki na ndako na ye.
40 Therfor the kyng passide in to Galgala, and Chamaam with hym. Sotheli al the puple of Juda hadde ledde the kyng ouer, and the half part oneli of the puple of Israel was present.
Tango mokonzi akatisaki na Giligali, Kimeami mpe akatisaki elongo na ye. Bato nyonso ya Yuda mpe ndambo ya mabota ya Isalaele balekisaki mokonzi.
41 Therfor alle the men of Israel camen togidere to the king, and seiden to hym, Whi han oure britheren, the men of Juda, stole thee, and han led the kyng and his hows ouer Jordan, and alle the men of Dauid with hym?
Kasi na mbala moko, bato nyonso ya Isalaele bayaki epai ya mokonzi mpe balobaki na ye: — Mpo na nini bandeko na biso, bato ya Yuda, bazwaki yo na kobombama? Mpo na nini balekisaki mokonzi na ebale Yordani, elongo na libota na ye mpe bato nyonso ya Davidi elongo na ye?
42 And ech man of Juda answeride to the men of Israel, For the kyng is neer to me; whi art thou wrooth on this thing? Whether we han ete ony thing of the kyng, ether yiftis ben youun to vs?
Bato nyonso ya Yuda bazongiselaki bato ya Isalaele: — Tosalaki bongo, pamba te mokonzi azali ndeko na biso ya mosika te. Bongo mpo na nini kosilika na tina na yango? Boni, tobikaki bomoi na biso mpo na mokonzi? Tozwaki ata eloko moko mpo na biso?
43 And a man of Israel answeride to the men of Juda, and seide, Y am grettere bi ten partis at the kyng, and Dauith perteyneth more to me than to thee; whi hast thou do wrong to me, and `it was not teld to `me the formere, that Y schulde brynge ayen my kyng? Forsothe the men of Juda answeryden hardere to the men of Israel.
Bato ya Isalaele bazongiselaki bato ya Yuda: — Tozali na makoki kati na mokonzi koleka mbala zomi, mpe biso nde tozali na makoki mingi koleka bino na tina na Davidi. Mpo na nini bozali komona biso lokola bato pamba. Tozalaki bato ya liboso te na koluka ndenge nini kozongisa mokonzi na biso? Kasi bato ya Yuda bazongiselaki bato ya Isalaele na maloba makasi.
