2 Samuel 19
1 Forsothe it was teld to Joab, that the kyng wepte, and biweilide his sone;
Nowach ne Joab niya, “Ruoth dengo malit kaywago Abisalom.”
2 and the victorie in that dai was turned in to morenyng to al the puple; for the puple herde, that it was seid in that dai, The kyng makith sorewe on his sone.
Loch machiengʼno nolokore ywak ni jolweny, nikech migepe mag jolweny, nowinjo kiwacho niya, “Ruoth okuyo nikech tho wuode.”
3 And the puple eschewide to entre in to the citee in that dai, as the puple turned and fleynge fro batel is wont to bowe awey.
Ji nodonjo lingʼ-lingʼ e dala maduongʼ chiengʼno mana kaka joma oloo e lweny duogo alucha ka wigi okuot.
4 Sotheli the kyng hilide his heed, and criede with greet vois, My sone, Absolon!
To ruoth noumo wangʼe, koywak matek niya, “Yaye Abisalom wuoda! Yaye Abisalom wuoda, wuoda!”
5 Absolon, my sone! Therfor Joab entride to the kyng in to the hows, and seide, Thou hast schent to dai the cheris of alle thi seruauntis, that han maad saaf thi lijf, and the lijf of thi sones and of thi douytris, and the lijf of thi wyues, and the lijf of thi secoundarie wyues.
Eka Joab nodhi ei ot ir ruoth mowacho niya, “Kawuononi isekuodo wi jogi duto, ma osereso ngimani, ngima yawuoti gi nyigi to gi ngima mondi to gi mondi mamoko.
6 Thou louest hem that haten thee, and thou hatist hem that louen thee; and thou schewidist to dai that thou reckist not of thi duykis and of thi seruauntis; and verily Y haue knowe now, that if Absolon lyuede, and alle we hadden be deed, thanne it schulde plese thee.
Ihero joma ochayi to ichayo joma oheri. Kawuono inyiso ratiro ni jotend lweny gi jolwenygi ok gimoro e nyimi. Aneno ni dine imor ka Abisalom ngima kawuono to wan duto ne watho.
7 Now therfor ryse thou, and go forth, and speke thou, and make satisfaccioun to this eruauntis; for Y swere to thee bi the Lord, that if thou schalt not go out, sotheli not o man schal dwelle with thee in this nyyt; and this schal be worse to thee, than alle yuels that camen on thee fro thi yong wexynge age til in to present tyme.
Koro wuogi oko mondo iho jogi. An gadiera e nying Jehova Nyasaye ni ka ok iwuok oko, to otieno ma kawuono onge kata mana ngʼato achiel ma biro bedo kodi. Mano nobedni masira maduongʼ moloyo masiche duto miseneno nyaka ia e nyathi.”
8 Therfor the kyng roos, and sat in the yate; and it was teld to al the puple, that the kyng sat in the yate, and al the multitude cam bifor the kyng. Forsothe Israel fledde in to hise tabernaclis.
Omiyo ruoth nochungʼ modhi obet e kome e dhorangach. Eka nonyis jolweny ni, Ruoth obet e dhorangach, kendo giduto negibiro mi gichungʼ e nyime. Koro nonwangʼo ka jo-Israel noseringo odhi e miechgi.
9 And al the puple stryuede in al the lynagis of Israel, and seide, The kyng delyuerede vs fro the hond of alle oure enemyes, and he sauide vs fro the hond of Filisteis; and now `he fleeth fro the lond for Absolon.
Ji ne mino wach kendgi e dhout Israel duto kagiwacho niya, “Ruoth noresowa e lwet wasikwa; en ema noresowa e lwet jo-Filistia. To koro sani oseringo oa e pinywani nikech wach Abisalom;
10 Forsothe Absolon, whom we anoyntiden on vs, is deed in batel; hou longe ben ye stille, `that is, fro knowlechyng of synne, and fro axyng of foryyuenesse, and bryngen not ayen the kyng? And the counsel of al Israel cam to the kyng.
kendo Abisalom mane wawiro mondo obed ruodhwa bende osetho e lweny. Mara angʼo ulingʼ alingʼa ma ok uwuo e wach mar duogo ruoth?”
11 Forsothe kyng Dauid sente to Sadoch and to Abiathar, preestis, and seide, Speke ye to the grettere men in birthe of Juda, and seie ye, Whi camen ye the laste to brynge ayen the kyng in to his hows? Sotheli the word of al Israel cam to the kyng, that thei wolden brynge hym ayen in to his hows. For the kyng seide, Ye schulen seie these thingis to the puple,
Ruoth Daudi nooro wachni ne Zadok gi Abiathar, ma jodolo kama: “Penjuru jodong Juda ni, ‘Angʼo momiyo dudongʼ chien kuom dwoko ruoth dalane, nimar weche mane iwacho e Israel duto osechopo ni ruoth e kar dakne?
12 Ye ben my britheren, ye ben my boon and my fleisch; whi the laste bryngen ye ayens the kyng?
Un e owetena kendo une remba. Marangʼo un ema dudongʼ chien kuom duogo ruoth?’
13 And seie ye to Amasa, Whether thou art not my boon and my fleisch? God do these thingis to me, and adde these thingis, if thou schalt not be maistir of chyualrye bifore me in al tyme aftir Joab.
Kendo wachne Amasa ni, ‘Donge in wadwa ma remba? Mad Nyasaye kuma malit ahinya ka dipo ni ok aketi jatend jolweny sani kar Joab.’”
14 And Dauid bowide the herte of alle men of Juda as of o man; and thei senten to the kyng, and seiden, Turne thou ayen, and alle thi seruauntis.
Ne oloko pach jo-Juda duto mane gibedo gi paro achiel. Ne giorone ruoth wach niya, “Duogi gi jogi duto.”
15 And the kyng turnede ayen, and cam `til to Jordan; and al Juda cam til in to Galgala to mete the kyng, and lede hym ouer Jordan.
Eka ruoth nodok mochopo nyaka Jordan. Nonwangʼo ka jo-Juda osebiro Gilgal mondo gidhi giromne ruoth kendo gingʼad kode aora Jordan.
16 Forsothe Semei, the sone of Gera, sone of Gemyny, of Bahurym, hastide, and cam doun with the men of Juda in to the metyng of kyng Dauid,
Shimei wuod Gera, ja-Benjamin moa Bahurim, noreto kolor piny kaachiel gi jo-Juda mondo girom ni Ruoth Daudi.
17 with a thousynde men of Beniamyn; and Siba, a child of the hows of Saul, and fiftene sones of hym, and twenti seruauntis weren with hym; and thei braken in to Jordan, bifor the kyng,
Jo-Benjamin alufu achiel ne ni kode, kaachiel Ziba, ma jatend jorit mwandu mar od Saulo, to gi yawuote apar gabich kod jotije piero ariyo. Negireto ka gidhi Jordan, kuma ruoth ne nitie.
18 and passide the forthis, that thei schulden lede ouer the hows of the kyng, and schulden do bi the comaundement of the kyng. Sotheli Semei, the sone of Gera, knelide bifor the king, whanne he hadde passid now Jordan, and seide to the kyng,
Negingʼado kar dho wath mondo gikaw ruoth gi joode mane ni loka kendo gitim gimoro amora modwaro. Kane Shimei wuod Gera nongʼado Jordan, nopodho auma e nyim ruoth
19 My lord the kyng, arette thou not wickidnesse to me, nether haue thou mynde of the wrongis of thi seruaunt in the dai, in which thou, my lord the kyng, yedist out of Jerusalem, nether sette thou, kyng, in thin herte; for Y thi seruaunt knoleche my synne;
mowachone niya, “Mad ruodha kik kwana ka jaketho. Kik ipar kaka jatichni notimo marach chiengʼ ma ruodha ma en ruoth nowuok Jerusalem. Mad ruoth wiye wil.
20 and therfor to dai Y cam the firste of al the hows of Joseph, and Y cam doun in to the meetyng of my lord the kyng.
Nimar an jatichni angʼeyo nine atimo richo, to koro asebiro kaka ngʼat mokwongo moa e dhood Josef mosebiro mwalo ka mondo aromni ruodha ma en ruoth?”
21 Forsothe Abisai, the sone of Saruye, answeride and seide, Whether Semei, that curside the crist of the Lord, schal not be slayn for these wordis?
Eka Abishai wuod Zeruya nowacho niya, “Donge Shimei onego neg nikech ma? Nokwongʼo ngʼat Jehova Nyasaye mowir.”
22 And Dauid seide, What is to me and to you, ye sones of Saruye? Whi ben ye maad to me to dai in to Sathan? Therfor whether a man schal be slayn to dai in Israel? Whether Y knowe not me maad kyng to dai on Israel?
Daudi nodwoko niya, “Angʼo machandou koda un yawuot Zeruya? Kawuono usedoko jowasika! Bende onego neg ngʼato e Israel kawuono? Donge angʼeyo ni an ruoth e Israel kawuono?”
23 And the kyng seide to Semey, Thou schalt not die; and the kyng swoor to hym.
Omiyo nowacho ni Shimei niya, “Ok ibi tho.” Kendo ruoth nosingore kokwongʼore.
24 Also Myphibosech, sone of Jonathas, sone of Saul, cam doun with vnwaischun feet, and with berd vnclippid, in to the comyng of the kyng. And Mysphibosech hadde not waische hise clothis, fro the dai in which the kyng yede out of Jerusalem til to the dai of his turnyng ayen in pees.
Mefibosheth, nyakwar Saulo bende nodhi mondo orom ne ruoth. Ne pok olwoko tiende kata buso yie tike kendo luoko lepe chakre chiengʼ mane ruoth owuokie nyaka chiengʼ manoduogo ka ok ohinyore.
25 And whanne at Jerusalem he hadde come to the kyng, the kyng seide to him, Myphibosech, whi camest thou not with me?
Kane obiro koa Jerusalem mondo orom ne ruoth, ruoth nopenjo Mefibosheth niya, “Angʼo mane omoni dhi koda?”
26 And he answeride and seide, My lord the kyng, my seruaunt dispiside me; and Y thi seruaunt seide to hym, that he schulde sadle the asse to me, and Y schulde stie, and Y schulde go with the king; for Y thi seruaunt am crokid.
Nodwoke niya, “Ruodha ma en ruoth, nikech jatichni en rangʼol, ne awacho ni, ‘Abiro ikoni pundana mondo otingʼa adhi gi ruoth.’ To Ziba ma jatija nondhoga.
27 More ouer and he accuside me, thi seruaunt, to thee, my lord the kyng; forsothe thou, my lord `the kyng, art as the aungel of God; do thou that, that is plesaunt to thee.
Kendo oseketho nying jatichni ni ruodha ma en ruoth. Ruodha ma en ruoth chal ka malaika mar Nyasaye; omiyo tim atima gima ineno ni berni.
28 For the hows of my fadir was not no but gilti of deeth to my lord the kyng; sotheli thou hast set me thi seruaunt among the gestis of thi boord; what therfor haue Y of iust pleynt, ether what may Y more crye to the kyng?
Anywolana duto ne ok onego gen gimoro moa kuom ruodha ma en ruoth makmana tho, to ne imiyo jatichni obet kod jogo machiemo e mesani. En ratiro mane ma an-go madimi amed keto kwayona ni ruoth?”
29 Sotheli the kyng seide to hym, What spekist thou more? that that Y haue spoke is stidefast; thou and Siba depart possessyouns.
Ruoth nowachone niya, “Angʼo ma dimi imed wuoyo? Asemiyou chik ni in kod Ziba upogru puothe.”
30 And Myphibosech answeride to the kyng, Yhe, take he alle thingis, aftir that my lord the kyng turnede ayen pesibli in to his hows.
Mefibosheth nowachone ruoth niya, “Makoro ruodha ma en ruoth osedwogo dala ma ok ohinyore, weye okaw gigo duto.”
31 Also Berzellai of Galaad, a ful eld man, cam doun fro Rogelym, and ledde the kyng ouer Jordan, redi also to sue hym ouer the flood.
Barzilai ja-Gilead bende nobiro koa Rogelim mondo ongʼad Jordan gi ruoth kendo okowe oweye kodhi.
32 Forsothe Berzellai of Galaad was ful eld, that is, of foure score yeer, and he yaf metis to the kyng, whanne the kyng dwellyde in castels; for Berzellai was a ful riche man.
Koro Barzilai ne en jaduongʼ moti ahinya, ma hike ne romo piero aboro. Ne okonyo ruoth gi chiemo e kinde mane en Mahanaim, nimar ne en ngʼat ma jamoko ahinya.
33 Therfor the kyng seide to Berzellai, Come thou with me, that thou reste sikirli with me in Jerusalem.
Ruoth nowacho ni Barzilai niya, “Ngʼad aora koda mondo ibi idag koda Jerusalem, kendo abiro miyi gik mikonyorigo duto.”
34 And Berzellai seide to the kyng, Hou manye ben the daiest of yeeres of my lijf, that Y stie with the kyng in to Jerusalem?
To Barzilai nodwoko ruoth niya, “Aseti, pod abiro dak higni adi, madimi adhi gi ruoth Jerusalem?
35 Y am of foure score yeer to dai; whether my wittis ben quike to deme swete thing ethir bittir, ether mete and drynk may delite thi seruaunt, ether may Y here more the vois of syngeris ether of syngsters? Whi is thi seruaunt to charge to my lord the kyng?
Koro an ja-higni piero aboro. Bende anyalo pogo gima ber kod gima rach? Bende jatichni diwinj ndhath gima ochamo kod momadho? Bende pod dawinj dwond chwo gi mon ma jower? Angʼo ma dimi jatichni dimed tingʼ matin ni ruodha ma en ruoth?
36 Y thi seruaunt schal go forth a litil fro Jordan with thee, Y haue no nede to this yeldyng;
Jatichni biro ngʼado Jordan modhi gi ruoth mochwalore matin, to en angʼo momiyo ruoth dimiya chiwo machal kama?
37 but Y biseche, that Y thi seruaunt turne ayen, and die in my citee, and be biried bisidis the sepulcre of my fadir and of my modir; forsothe Chamaam is thi seruaunt, my lord the kyng, go he with thee, and do thou to hym that that semeth good to thee.
Weya adogi mondo adhi atho e dalawa but kama noyikie wuonwa gi minwa. To jatichni miluongo ni Kimham nika. Yiene mondo ongʼad odhi gi ruodha ma en ruoth loka. Timne gimoro amora mihero.”
38 Therfor the kyng seide to hym, Chamaam passe with me; and Y schal do to hym what euer thing plesith thee, and thou schalt gete al thing, which thou axist of me.
Ruoth nowacho niya, “Kimham biro ngʼado koda nyaka loka. Kendo abiro timo ne gimoro amora mihero. Bende abiro timoni gima chunyi diher mondo atimni.”
39 And whanne al the puple and the kyng hadden passid Jordan, the kyng abood; and `the kyng kisside Berzellai, and blesside hym; and he turnede ayen in to his place.
Omiyo ji duto nongʼado Jordan, to bangʼe ruoth bende nongʼado loka. Ruoth nonyodho Barzilai kendo nogwedhe, eka Barzilai nodok dalane.
40 Therfor the kyng passide in to Galgala, and Chamaam with hym. Sotheli al the puple of Juda hadde ledde the kyng ouer, and the half part oneli of the puple of Israel was present.
Kane ruoth ongʼado odhi loka Gilgal, Kimham nongʼado kode. Jolweny duto mag Juda gi nus mar jolweny mag Israel nokowo ruoth kuno.
41 Therfor alle the men of Israel camen togidere to the king, and seiden to hym, Whi han oure britheren, the men of Juda, stole thee, and han led the kyng and his hows ouer Jordan, and alle the men of Dauid with hym?
Piyo piyo nono jo-Israel nobiro ir ruoth mi giwachone niya, “Angʼo manomiyo owetewa ma jo-Juda, kelo ruoth lingʼ-lingʼ gi joode loka aora Jordan, kaachiel gi joge duto?”
42 And ech man of Juda answeride to the men of Israel, For the kyng is neer to me; whi art thou wrooth on this thing? Whether we han ete ony thing of the kyng, ether yiftis ben youun to vs?
Jo-Juda duto nodwoko jo-Israel niya, “Ne watimo ma nikech ruoth en watwa machiegni. Angʼo momiyo iu owangʼ. Bende wasechamo gimoro moa ka ruoth? Bende wasekawoe gimoro ni wan wawegi?”
43 And a man of Israel answeride to the men of Juda, and seide, Y am grettere bi ten partis at the kyng, and Dauith perteyneth more to me than to thee; whi hast thou do wrong to me, and `it was not teld to `me the formere, that Y schulde brynge ayen my kyng? Forsothe the men of Juda answeryden hardere to the men of Israel.
Eka jo-Israel nodwoko jo-Juda duto niya, “Wan dhoudi apar e loch Daudi, to ewi mano, wan gi ratiro maduongʼ kuom Daudi moloyou. Koro angʼo momiyo ujarowa kamano? Donge wan ema ne wakwongo paro wach mar duogo ruodhwa?” To kata kamano jo-Juda nobedo mager moloyo jo-Israel.
