2 Samuel 18
1 Therfor Dauid, whanne the puple `was biholdun, ordeynede tribunes and centuriouns on hem.
Daudi nochano joma ne ni kode kendo noyieronigi jotend lweny mag alufe to gi mag miche.
2 And he yaf the thridde part of the puple vndur the hond of Joab; and the thridde part vndur the hond of Abisai, sone of Saruye, brother of Joab; and the thridde part vndur the hond of Ethai, that was of Geth. And the kyng seide to the puple, Also Y schal go out with you.
Daudi nooro migepe adek mag jolweny: mokwongo notelne gi Joab, mar ariyo notelne gi Abishai ma owadgi Joab wuod Zeruya, mar adek notelne gi Itai ja-Giti. To ruoth nowachone migepego niya, “An bende nyaka adhi kodu.”
3 And the puple answeride, Thou schalt not go out; for whether we fleen, it schal not perteyne to hem bi greet werk of vs; whether half the part fallith doun of vs, thei schulen not recke ynow, for thou art rekynyd for ten thousynde; therfor it is betere, that thou be to vs in the citee in stronge hold.
To jogo nowachone niya, “In ok inyal dhi kodwa, nikech ka ochuno ni nyaka waringi, to ok gibi dewowa. Kata ka nuswa otho to ok gidhi dewo nikech in iromri gi ji alufu apar kuomwa. Omiyo ber ka in idongʼ mondo ikonywa gie dala maduongʼ ka.”
4 `To whiche the kyng seide, Y schal do this, that semeth riytful to you. Therfor the kyng stood bisidis the yate, and the puple yede out bi her cumpenyes, bi hundridis and bi thousyndis.
Ruoth nodwoko niya, “Abiro timo gima uneno ni bernu.” Omiyo ruoth nochungʼ but rangach sa ma ne oganda lweny duto ne wuok e migepegi mag miche gi mag alufe.
5 And the king comaundide to Joab, and to Abisai, and Ethai, and seyde, Kepe ye to me the child Absolon. And al the puple herde the kyng comaundinge to alle the princes for Absolon.
Ruoth nochiko Joab gi Abishai kod Itai niya, “Beduru mangʼwon ne wuoda Abisalom nikech an.” Oganda duto mag jolweny nowinjo ka ruoth chiko jotelo ni kik gihiny Abisalom.
6 Therfor the puple yede out in to the feeld ayens Israel; and the batel was maad in the forest of Effraym.
Jolweny nowuok modhi e paw lweny mondo giked gi Israel, kendo lweny nogore e bungu mar Efraim.
7 And the puple of Israel was slayn there of the oost of Dauid, and a greet sleyng of twenti thousynde was maad in that dai.
Jolwenj mag Daudi noloyo jo-Israel kanyo, kendo ji mane otho ne ngʼeny maloyo ji alufu piero ariyo.
8 Forsothe the batel was scaterid there on the face of al erthe, and many mo weren of the puple whiche the forest wastide, than thei whiche the swerd deuourid in that dai.
Lweny nolandore mokwako piny, kendo joma notho chiengʼno e bungu ne ngʼeny moloyo joma noneg gi ligangla.
9 Sotheli it bifeld, that Absalon sittinge on a mule, cam ayens the seruauntis of Dauid; and whanne the mule hadde entrid vndur a thicke ook, and greet, the heed of Absolon cleuyde to the ook; and whanne he was hangid bitwixe heuene and erthe, the mule, on which he sat, passide.
Koro Abisalom nopo koromo gi jolwenj Daudi koidho pundane. To kane oyudo kanyna kadho e bwo yiend ober man-gi tipo malach, wi Abisalom nomoko e bad yadhno, mi nodongʼ koliero e kor yamo, ka kanyna mane oidho to ne dhiyo nyime gi wuoth.
10 Sotheli `sum man siy this, and telde to Joab, and seide, Y siy Absolon hange on an ook.
Kane achiel kuom jogo noneno ma, nonyiso Joab niya, “Aneno Abisalom koliero e bad yiend ober.”
11 And Joab seide to the man that `hadde telde to hym, If thou siyest, whi persidist thou not hym to the erthe, and Y schulde haue youe `to thee ten siclis of siluer, and a girdil?
Joab nowacho ni ngʼat mane onyise wachno niya, “Angʼo! Inene? Angʼo ma nomoni chwowe molwar piny kanyo? To damiyi shekel apar mag fedha gi okanda mar jolweny.”
12 And he seide to Joab, Thouy thou paiedist in myn hondis a thousynde platis of siluer, Y nolde sende myn hond in to the sone of the king; for the while we herden, the kyng comaundide to thee, and to Abisai, and to Ethai, and seide, Kepe ye to me the child Absolon.
To ngʼatno nodwoke niya, “Kata dine unyalo pimo shekel alufu achiel moket e lweta, anto ok datingʼ lweta mondo aket kuom wuod ruoth. Ne wawinjo gi itwa ka ruoth chiko in gi Abishai kod Itai ni, ‘Rituru wuoda Abisalom nikech an.’
13 But and if Y hadde do ayens my lijf hardili, this myyte not be hid fro the kyng, and thou woldist stonde on the contrarye side.
To ka dine atim mano, to dine aketo ngimana e chandruok nikech onge gima opondo ne ruoth bende dine ok ikonya.”
14 And Joab seide, Not as thou wolt, `Absolon schal be kept, but Y schal asaile hym bifor thee. Therfore Joab took thre speris in his hond, and fitchide tho in the herte of Absolon. And whanne he spraulide, yit cleuynge in the ook,
Joab nowacho niya, “Anto ok abi rito kamano.” Ka Abisalom ne pod oliero e bad yiend ober kangima, nokawo tonge adek e lwete mochwoyo dho chuny Abisalom.
15 ten yonge squieris of Joab runnen, and smytiden, and killiden hym.
Kendo ji apar matingʼo gige lweny mag Joab nolworo Abisalom, negigoye, ma ginege.
16 Sotheli Joab sownede with a clarioun, and withhelde the puple, lest it pursuede Israel fleynge, and he wolde spare the multitude.
Eka Joab nogoyo turumbete mi jolweny noweyo lawo jo-Israel nikech Joab nokwerogi.
17 And thei token Absolon, and castiden forth him in to a greet dich in the forest, and baren togidere a ful greet heep of stoonys on hym; forsothe al Israel fledde in to his tabernaclis.
Negikawo Abisalom ma giwito e bugo maduongʼ manie bungu, mi gibiwo kite madongo dongo kuome. E kindeno jo-Israel duto noringo modhi e miechgi.
18 Forsothe Absolon, while he lyuyde yit, hadde reisid to hym a memorial, which is in the valey of the kyng; for he seide, Y haue no sone, and this schal be the mynde of my name; and he clepide `the memorial bi his name, and it is clepid the Hond, `that is, werk, of Absolon `til to this dai.
Ka Abisalom ne pod ngima nokawo siro mochungo e Holo mar Ruoth kaka rapar mare owuon nimar noparo niya, “Aonge wuowi manyalo tingʼo wiya malo kata ma dichaka.” Nochako sirono nyinge owuon, mi oluonge ni Rapar mar Abisalom nyaka chil kawuono.
19 Forsothe Achymaas, sone of Sadoch, seide, Y schal renne, and Y schal telle to the kyng, that the Lord hath maad doom to hym of the hond of hise enemyes.
Koro Ahimaz wuod Zadok nowacho niya, “We aring ater wachni ne ruoth ni Jehova Nyasaye oserese e lwet jowasike.”
20 To whom Joab seide, Thou schalt not be messanger in this dai, but thou schalt telle in another dai; I nyle that thou telle to dai, for the sone of the kyng is deed.
Joab nowachone niya, “In ok niter wach kawuono. Inyalo mana tero wach chiengʼ machielo, nikech wuod ruoth otho.”
21 And Joab seide to Chusi, Go thou, and telle to the kyng tho thingis that thou hast seyn. Chusi worschypide Joab, and ran.
Eka Joab nowachone ja-Kush niya, “Dhiyo mondo inyis ruoth gima ineno.” Ja-Kush nokulore piny e nyim Joab bangʼe noringo modhi.
22 Eft Achymaas, sone of Sadoch, seide to Joab, What lettith, if also Y renne aftir Chusi? And Joab seide to hym, What wolt thou renne, my sone? Come thou hidur, thou schalt not be a berere of good message.
Ahimaz wuod Zadok nochako wacho ne Joab niya, “Kata bed ni angʼo matimore, to yiena alaw ja-Kush.” To Joab nodwoke niya, “Wuoda, angʼo momiyo idwaro dhi? Ionge gi wach maber manyalo keloni mich.”
23 Which answeride, `What sotheli if Y schal renne? And Joab seide to hym, Renn thou. Therfor Achymaas ran bi the weie of schortnesse, `and sped, and passide Chusi.
En to nowacho niya, “Kata angʼo matimore, to nyaka aring adhi.” Omiyo Joab nowachone niya, “Ringi idhi.” Eka Ahimaz noringo odhi koluwo yor pap moyombo ja-Kush.
24 Forsothe Dauid sat bitwixe twei yatis; sotheli the spiere, that was in the hiynesse of the yate on the wal, reiside the iyen, and siy a man aloone rennynge;
Kane oyudo Daudi obet e kind rangach maiye gi ma oko, jarito noidho wi dhoranga ohinga mar ngʼicho. Kane ongʼiyo oko, noneno ngʼato karingo kende.
25 and the spiere criede, and schewide to the kyng. And the kyng seide to hym, If he is aloone, good message is in his mouth.
Jarito noluongo ruoth monyise. To ruoth nowacho niya, “Ka en kende to nyaka bed ni en gi wach maber.” Kendo ngʼatno nomedo sudo machiegni koringo.
26 Sotheli while he hastide, and neiyede neer, the spiere siy another man rennynge; and the spiere criede `in the hiynesse, and seide, Another man rennynge aloone apperith to me. And the kyng seide to hym, And this man is a good messanger.
Eka jarito noneno ngʼat machielo karingo, kendo noluongo jarit dhorangach mowachone niya, “Ne ngʼat machielo bende ringo biro ka en kende!” To ruoth nowacho niya, “En bende nyaka bed ni okelo wach maber.”
27 Sotheli the spiere seide, Y biholde the rennyng of the formere, as the rennyng of Achymaas, sone of Sadoch. And the kyng seide, He is a good man, and he cometh bryngynge a good message.
Jarito nowacho niya, “Nenorena ni ngʼat mokwongo ringo ka Ahimaz wuod Zadok.” Ruoth nowacho niya, “En ngʼat maber. Obiro gi wach maber.”
28 Forsothe Achymaas criede, and seide to the kyng, Heil kyng! And he worschipide the kyng lowli bifor hym to erthe, and seide, Blessid be thi Lord God, that closide togidere the men, that reisyden her hondis ayens my lord the kyng.
Eka Ahimaz nowuoyo gi ruoth kowacho niya, “Gik moko dhi maber!” Nopodho piny auma e nyim ruoth ka wangʼe ochomo piny mi owacho niya, “Pak obed ni Jehova Nyasaye ma Nyasachi! Osechiwo e lwet ruodha ma en ruoth jogo mosepiem kode.”
29 And the kyng seide, Whether pees is to the child Absolon? And Achymaas seide, Y siy, `that is, Y herde, a great noise, whanne Joab, thi seruaunt, thou kyng, sente me thi seruaunt; Y kan noon othir thing.
Ruoth nopenjo niya, “Bende wuowi ma Abisalom ngima?” Ahimaz nodwoke niya, “Ne aneno ka mutni nitie maduongʼ e sa ma Joab ne oro jatich ruoth kod an, jatichni, to ok angʼeyo gima ne timore.”
30 To whom the kyng seide, Passe thou, and stonde here. And whanne he hadde passid, and stood, Chusi apperide;
To ruoth nowachone niya, “Chungʼ e bathe ka kendo iriti.” Omiyo nosudo bathe mochungʼ kanyo.
31 and he cam and seide, My lord the kyng, Y brynge good message; for the Lord hath demed to dai for thee of the hond of alle men that risiden ayens thee.
Eka ja-Kush nochopo mowacho niya, “Ruodha ma en ruoth, winj wach maber! Jehova Nyasaye oseresi kawuononi e lwet joma piem kodi duto.”
32 Forsothe the kyng seide to Chusi, Whether pees is to the child Absolon? To whom Chusi answeride, and seide, The enemyes of my lord the kyng, and alle men that risiden ayens hym in to yuel, be maad as the child.
Ruoth nopenjo ja-Kush niya, “Bende wuowi ma Abisalom ngima?” Ja-Kush nodwoko niya, “Mad wasigu mag ruodha ma en ruoth gi ji duto mane ongʼanyo ka dwahinyi obed kaka wuowino.”
33 Therfor the kyng was sory, and stiede in to the soler of the yate, and wepte, and spak thus goynge, My sone, Absolon! Absolon, my sone! who yyueth to me, that Y die for thee? Absolon, my sone! my sone, Absolon!
Ruoth nobwok motetni. Noidho malo e ot man ewi rangach mi oywak. Noywak kowacho niya, “Yaye wuoda Abisalom, wuoda, wuoda Abisalom! Onego an ema ne atho kari, yaye Abisalom wuoda, wuoda!”
