2 Samuel 17
1 Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.
Ahiitofelis Abesaaloomiin akkana jedhe; “Ani namoota kuma kudha lama filadhee halkanuma kana Daawitin nan ariʼa.
2 And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.
Anis yeroo inni dadhabee laafutti isa nan dhaʼa. Sodaa itti buusee akka namoonni isa wajjin jiran hundis baqatan nan godha. Ani mooticha qofa dhaʼee
3 And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.
namoota isaa hundas deebisee sittin fida. Duuti namicha ati barbaaddu sanaa deebiʼuu nama hundaa ti jechuu dha; ergasii namoonni hundinuu nagaan jiraatu.”
4 And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.
Karoorri kunis Abesaaloomii fi maanguddoota Israaʼel hundatti waan gaarii fakkaate.
5 Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.
Abesaaloom garuu, “Mee Huushaayi namicha gosa Arkii sanas waamaatii waan inni jedhu haa dhageenyu” jedhe.
6 And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?
Abesaaloom yeroo Huushaayi isa bira dhufetti, “Ahiitofel gorsa kana nuu kenneera. Waan inni jedhe kana haa goonuu? Yoo taʼuu baate immoo yaada kee nuu kenni” jedheen.
7 And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.
Huushaayis deebisee Abesaaloomiin akkana jedhe; “Gorsi Ahiitofel kenne yeroo kanatti gaarii miti.
8 And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.
Ati abbaa keetii fi namoota isaa ni beekta; isaan loltootaa fi warra akkuma amaaketa ilmaan ishee jalaa fudhatamteetti nama sodaachisanii dha. Kana irratti abbaan kee muuxannoo waraanaa guddaa qaba; inni halkan halkan loltoota bira hin bulu.
9 In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.
Amma illee inni holqa keessa yookaan lafa biraa dhokatee jira taʼa. Yoo inni duraan dursee loltoota kee dhaʼe, namni waaʼee kanaa dhagaʼu kam iyyuu, ‘Loltoonni Abesaaloom duuka buʼan ni dhuman’ jedhee odeessa.
10 And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.
Ergasii immoo sababii Israaʼeloonni hundinuu akka abbaan kee nama waraanaa taʼee fi akka warri isa wajjin jiranis jajjaboo taʼan beekaniif loltoonni ciccimoon warri onneen isaanii akka onnee leencaa taʼe sodaadhaan dhuman.
11 But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.
“Egaa wanni ani si gorsu kana: Israaʼeloonni lakkoobsi isaanii akka cirracha qarqara galaanaa baayʼatu kanneen Daanii hamma Bersheebaatti argaman hundi si biratti walitti haa qabamaniitii ati isaan dura buʼii lolatti seeni.
12 And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.
Akkasiin lafa inni jirutti isa dhoofna; akkuma Fixeensi ganamaa lafa irra buʼuttis isa irra buuna. Innis taʼu namoonni isaa tokko iyyuu lubbuun hin hafan.
13 `That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.
Yoo inni gara magaalaa sanaatti baqates, Israaʼeloonni hundinuu funyoo fidanii hamma dhagaan xinnaan tokko hin hafnetti magaalaa sana gara sululaatti harkifna.”
14 And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
Abesaaloomii fi Israaʼeloonni hundinuu, “Gorsa Ahiitofel caalaa gorsa Huushaayi namicha gosa Arkii sanaatu wayya” jedhan. Waaqayyo Abesaaloomitti badiisa fiduuf jedhee gorsa Ahiitofel gaarii sana faayidaa dhabsiiseeraatii.
15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.
Huushaayiis akkana jedhee Zaadoqii fi Abiyaataar lubootatti hime; “Ahiitofel, ‘Akkasii fi akkas godhaa’ jedhee Abesaaloomii fi maanguddoota Israaʼel gorsee ture; ani garuu, ‘Akkanaa fi akkana godhaa’ jedheen isaan gorse.
16 Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.
Amma gara Daawititti ergamoota ergaatii, ‘Ati halkan kana holqawwan gammoojjii keessa hin bulin; utuu hin turin ceʼii deemi; yoo kanaa achii mootichii fi namoonni isa wajjin jiran hundinuu ni liqimfamtu’ jedhaa itti himaa.”
17 Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
Yeroo sanattis Yoonaataanii fi Ahiimaʼaz iddoo Een Roogeel jedhamu turan. Intalli xomboreen tokko dhaqxee isaanitti himti turte; isaan immoo dhaqanii Daawit mootichatti himu turan; isaan akka yeroo magaalaa seenanitti hin argamneef of eeggachaa turaniitii.
18 Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.
Garuu dargaggeessi tokko isaan argee Abesaaloom itti hime. Kanaafuu lamaan isaanii iyyuu dafanii achii baʼanii mana namicha Bahuuriim keessa jiraatu tokkoo seenan. Namichi kunis dallaa isaa keessaa boolla qaba ture; isaanis boolla sana keessa lixan.
19 Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.
Niitiin namicha sanaas afaan boollichaa gubbaa waa diriirsitee midhaan achi irra afte. Namni tokko iyyuu waan kana hin beekne.
20 And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.
Namoonni Abesaaloom yommuu dubartittii bira mana dhufanitti, “Ahiimaʼazii fi Yoonaataan meerre?” jedhanii gaafatan. Dubartittiinis, “Isaan laga ceʼanii deemaniiru” jettee isaaniif deebifte. Jarris barbaadanii isaan dhaban; kanaafuu Yerusaalemitti deebiʼan.
21 And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.
Erga namoonni Abesaaloom deemanii booddee Ahiimaʼazii fi Yoonaataan boolla keessaa ol baʼanii Daawit mootichatti himuu dhaqan. Isaanis, “Ammuma kana kaʼiitii laga ceʼi; Ahiitofel, ‘Akkasii fi akkas godhaa’ jedhee sirratti isaan gorseeraa” jedhaniin.
22 Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.
Kanaafuu Daawitii fi namoonni isaa hundi kaʼanii Yordaanosin ceʼan. Yeroo lafti bariitetti namni utuu Yordaanosin hin ceʼin hafe tokko iyyuu hin turre.
23 Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.
Ahiitofelis yommuu akka gorsi isaa fudhatama dhabe beeketti harree isaa feʼatee gara magaalaa iddoo mana jireenya isaatti qajeele. Innis erga mana isaa tottolfatee booddee of fannise. Akkasiinis duʼee awwaala abbaa isaa keessatti awwaalame.
24 Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.
Daawit gara Mahanayiim deeme; Abesaaloom immoo namoota Israaʼel hunda wajjin Yordaanosin ceʼe.
25 Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.
Abesaaloomis Amaasaa qooda Yooʼaab ajajaa loltootaa godhee muude; Amaasaan kun ilma namicha gosa Israaʼel kan Yitraa jedhamu isa Abiigayiil haadha Yooʼaab, obboleettii Zeruuyaa, intala Naaʼaash sana fuudhee ture.
26 And Israel settide tentis with Absolon in the lond of Galaad.
Israaʼeloonnii fi Abesaaloom biyya Giliʼaad keessa qubatan.
27 And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,
Yommuu Daawit Mahanayiim gaʼettis, Shoobiin ilmi Naahaash namichi gosa Amoon kan Rabbaadhaa dhufe, Maakiir ilmi Amiiʼeel kan Lodebaarii dhufee fi Barzilaayiin namichi gosa Giliʼaad kan Rogeliimii dhufe
28 of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,
afata, waciitii fi miʼoota suphee irraa hojjetaman fidan. Akkasumas akka isaan nyaataniif qamadii fi garbuu, daakuu fi akaayii, baaqelaa fi misira,
29 and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.
dammaa fi itittuu, hoolotaa fi baaduu aannan loon Daawitii fi namoota isaatiif fidan. Isaanis, “Namoonni lafa gammoojjiitti beelaʼaniiru, dadhabaniiru, dheebotaniirus” jedhanii turaniitii.
