2 Samuel 17

1 Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.

Hagi henka Ahitofeli'a Absalomuna asamino, natrege'na 12tauseni'a sondia vahe zamavare'na meni kenagera vu'na Devitinku ome hakena hara huntaneno.

2 And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.

Hagi agra menina kasaro kasara huno ana'ana huno nevanige'na ome azerigahue. Hagi nagra antri hanazaza hu'na va'nena, mika vahe'mo'za atre'za fresage'na kini ne'ke ahegahue.

3 And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.

Hagi menina nagra maka vahera zamavarena kagrite egahue. Hagi zamagra zahufa a'mo neve atreno frenereti ete eankna hu'na, ana miko vahera ozamahe zamavare'na kagrite egahue. Hagi Devitinke ahesankeno frinigenka kagra krimpa fru hunka manigahane.

4 And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.

Hige'za Absalomu'ene mika Israeli kva vahe'mo'zama ana nanekema antahi'zana knare hu'ne.

5 Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.

Hagi Absalomu'a huno, Akai nagapinti ne' Husaina kehinkeno agranena antahi'zama'a eme huama hina antahimaneno.

6 And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?

Hagi Husai'a Absalomunte egeno Absalomu'a asamino, Ahitofeli'a ama naneke tasami'neanki agrama tasamia naneke amagera antegahumpi? Hagi i'oma hanunka antahintahi ka'a kagra hu ama huo.

7 And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.

Hagi Husai'a kenona huno, Menima Ahitofeli'ma tamia antahi'zamo'a knarera osie.

8 And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.

Hagi kagra antahi'nane, negafa'ene sondia vahe'amo'za hanavenentake vahe mani'nazageno zamarimpama ahe'zamo'a Beamofo anenta'ama vahe'mo'za nevrazageno arimpa aheankna vahe mani'naze. Hagi negafa'a harafa vahekino, kenagera sondia vahe'anena omasegahie.

9 In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.

Hagi agra ko mago'a kumatego, have kampino frakino mani'ne. Hagi agrama kagri sondia vahe'ma ese'zana ha'ma huzmantesniana rama'a vahe zamahe frigahiankino, vahe'mo'zama anankema antahisnu'za Absalomu nevaririza sondia vahera zamahe fri vagaraze hu'za hugahaze.

10 And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.

Hagi mago'a laionigana hu'za koro osu sondia vahe'kamo'za anankema antahisnu'za koro hugahaze. Na'ankure mika Israeli vahe'mo'za antahi'naze, negafa'a tusi hihamu ne' mani'nege'za, agranema mani'naza sondia vahe'mo'za hanavenentake vahe mani'naze.

11 But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.

E'ina hu'negu noti kaziga Dani kumateti vuno sauti kaziga Bersebama uhanati'nea vahe'ma mani'naza Israeli sondia vahera, kagra mika zamavarenka Devitima ha'ma huntenakura eritru hugeno hagerinkenafi kasepakna hanigenka, zamavarenka hara ome hunto.

12 And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.

Hagi inantego Devitima ome keta erifore'ma hanuta, ata komo eramino mikaza refiteaza huta, Devitine mika sondia vahe'anena zamahe fri vaga regahune.

13 `That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.

Hagi agrama mago kumapima ufrenketa ana kumofo vihu keginare nofi renteta avazu huta agupofi ome atregahune. Ana nehanunkeno ana kuma'mo fanane huvagaregahie.

14 And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.

Anante Absalomu'ene mika Israeli vahe'mo'za hu'za, Arkiti ne' Husaia tamia antahizamo'a knare huno Ahitofelima tamia antahi'zana agatere. Na'ankure ana hanigeno Ra Anumzamo'a Absalomuna azeri haviza hunaku ana antahi'zana zamige'za Ahitofeli antahi'zana eri atre'naze.

15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.

Hagi ana huteno Husai'a Zadokune pristi ne' Abiatakizania amanage huno zamasami'ne, Ahitofeli'a Absalomune Israeli kva vahe'tamina antahintahi zamige'na nagra amanahu antahi'za zami'noe.

16 Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.

Hagi menina ame hutna Devitina ke atrentekeno, tima takahe'za kantu kazigama nevarera uomaseno, ru agri'ene agranema maka vu'naza vahetamina eme zamahesagi ame hu'za freza hagege kokampi viho.

17 Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.

Hagi Jonatani'ene Ahimasikea Jerusalemi vahe'mo'za zanage'zanku frakike Enrogeli mani'nakeno eri'za mofamo kea erino Devitima ome asaminogura ome zanasami'ne.

18 Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.

Hianagi mago nehaza ne'mo ana netrena zanageteno Absalomuna ome asami'ne. Ana higeno ana netremokea ame huke freke Bahurimi kumate mago ne'mofo kumapi me'nea ti kerigampi uramine ome fraki'na'e.

19 Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.

Hagi ana ne'mofo nenaro'a tavrave rutareno anama mani'na'a kerirera refi'neteno ana agofetu witi kanara huno zanazeri frakizanante'ne.

20 And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.

Hagi Absalomu eri'za vahe'mo'za ana a'ma kuma'afi mani'nege'za eme antahige'za, Ahimasi'ene Jonatanikea iga mani'na'e? Hazageno ana a'mo'a kenona huno, zanagra tina takahene hago vu'na'e. Hagi Absalomu eri'za vahe'mo'za ome hakazana ozamage'za ete atre'za Jerusalemi vu'naze.

21 And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.

Hagi ana vahe'ma vutageke anama framaki'napinkati atiramine Deviti ome asaminaku vu'na'e. Hagi Devitina ome asamine, kagra menina amafintira atrenka tina takahenka ko vuo. Na'ankure kagri'ma eme kazerisania kea Ahitofeli'a Absalomuna retro huno asami'ne.

22 Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.

Hagi Deviti'ene agranema vu'naza vahe'mo'za maka ana kenageke Jodani tina takahe'za kantu kaziga vu'naze. Hagi ko'ma atiana mago vahera timofo kama kaziga omani'naze.

23 Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.

Hagi Ahitofeli'ma keno antahino'ma hiama Absalomu'ma ke'ama ontahigeno'a, donkiafi marerino kuma arega vuno, mika'zama omerintese nehuno, agra kana aheno frige'za naga'ama asenentaza matipi ome asente'naze.

24 Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.

Hagi Deviti'a Mahanaimi vigeno, Absalomu'a mika Israeli sondia vahera zamavareno Jodani tina eme takahe'ne.

25 Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.

Hagi Absalomu'a Joapu noma erino sondia vahe'ma kvama hania nera Amasa huhamprinte'ne. Hagi Amasa'a Jeta nemofokino Israeli nagapinti ne'mo Nahasi mofa Abigeli ara eri'ne. Hagi Abigelina nuna'amo Seru Joapu'na kasente'ne.

26 And Israel settide tentis with Absolon in the lond of Galaad.

Hagi Giliati mopafi Israeli sondia vahe'ene Absalomu'enena seli nonku'ma eme ki'za mani'naze.

27 And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,

Hagi Deviti'ma Mahanaimima ehanatigeno'a, Nahasi nemofo Sobi'a Amoni kaziga Rabati kumateti ne'ki, Amieli nemofo Makiri Lodeba kumateti ne'ki, Giliati ne' Barsilaiki hu'za musenkea hufru hu'za avre'naze.

28 of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,

Hagi zamagra tafe'ma masiza mase zanki, ne'zama kreno atino huzanki, kave'ma ati'za nesaza zuomparamima, mago'a witigi baligi flaua'ene kre hagege hunte witi aragane, rentori koheki, koheki,

29 and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.

tume rima'agi, batagi, sipisipigi memegi sipisipimofo amiri eri kragefinteki hu'za Devitine naga'ane ne'zana eri'za e'naze. Na'ankure zamagra hu'za maka'mota za'za ka ka'ma kokampina azageno tamavesra nehigeno, tamagara netegeno, tinkura tamavenisigeno hu'ne hu'za hu'naze.