2 Samuel 17
1 Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.
Nato Ahitofel reče Abšalomu: “Dopusti da izaberem dvanaest tisuća ljudi pa da se dignem i pođem u potjeru za Davidom još noćas.
2 And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.
Navalit ću na njega kad bude umoran i bez snage; plašit ću ga i razbježat će se sav narod koji je s njim. Onda ću ubiti samoga kralja.
3 And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.
A sav ću narod dovesti natrag k tebi, kao što se mlada vraća svome mužu: ti radiš o glavi samo jednome čovjeku, a sav će narod onda biti miran.”
4 And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.
Svidje se to Abšalomu i svim starješinama Izraelovim.
5 Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.
Ali Abšalom reče: “Pozovimo još Hušaja Arčanina da čujemo što će nam on kazati!”
6 And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?
Kad je Hušaj došao k Abšalomu, reče mu Abšalom: “Ahitofel je svjetovao ovako. Hoćemo li učiniti kako je on predložio? Ako ne, govori ti!”
7 And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.
A Hušaj odgovori Abšalomu: “Ovaj put savjet Ahitofelov nije dobar.”
8 And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.
I nastavi Hušaj: “Ti znaš da su tvoj otac i njegovi ljudi junaci i da su ljuti kao medvjedica kojoj su oteli njezine medvjediće. Tvoj je otac ratnik, neće on dopustiti da narod počiva preko noći.
9 In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.
On se sada krije u kakvoj jami ili na kakvu drugom mjestu. Pa ako odmah u početku koji od naših padne, proširit će se glas o porazu u vojsci koja je pristala uz Abšaloma.
10 And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.
Tada će i najhrabriji, u koga je srce kao u lava, izgubiti srčanost. Jer sav Izrael zna da je tvoj otac junak i da su hrabri oni koji ga prate.
11 But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.
Zato ja svjetujem ovo: neka se sav Izrael, od Dana do Beer Šebe, okupi oko tebe, da ga bude kao pijeska na obali morskoj, a ti sam da stupaš u njihovoj sredini.
12 And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.
Tada ćemo navaliti na njega gdje se god bude nalazio, oborit ćemo se na nj kao što rosa pada na zemlju i nećemo ostaviti živa ni njega niti ikojega od njegovih ljudi.
13 `That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.
Ako li se povuče u koji grad, sav će izraelski narod donijeti užeta pod onaj grad pa ćemo ga povlačiti do potoka, sve dok više ni kamenčića ne bude od njega.”
14 And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
Tada Abšalom i svi Izraelci rekoše: “Bolji je savjet Hušaja Arčanina nego savjet Ahitofelov.” Jer Jahve bijaše odlučio da se osujeti izvrsna Ahitofelova osnova, kako bi navukao nesreću na Abšaloma.
15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.
Potom Hušaj javi svećenicima Sadoku i Ebjataru: “Ahitofel je tako i tako savjetovao Abšaloma i starješine izraelske, a ja sam savjetovao tako i tako.
16 Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.
Zato sad brzo javite to Davidu i poručite mu: 'Nemoj noćas noćiti na ravnicama pustinje, nego brzo prijeđi na drugu stranu da ne bude uništen kralj i sva vojska koja je s njim.'”
17 Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
Jonatan i Ahimaas zadržavali se kod Rogelskog izvora; jedna je sluškinja dolazila i donosila im vijesti, a oni su odlazili da to jave kralju Davidu, jer se nisu smjeli odati ulazeći u grad.
18 Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.
Ali ih opazi neki momak te javi Abšalomu. Nato obojica žurno odoše i dođoše u kuću nekoga čovjeka u Bahurimu. U njegovu dvorištu bijaše studenac i oni se spustiše u nj.
19 Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.
A žena uze i razastrije pokrivač preko otvora studencu i posu po njem stučenoga zrnja, tako da se ništa nije moglo opaziti.
20 And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.
Abšalomove sluge dođoše k toj ženi u kuću i upitaše: “Gdje su Ahimaas i Jonatan?” A žena im odgovori: “Otišli su dalje prema vodi.” Potom su ih još tražili, ali ih ne nađoše pa se vratiše u Jeruzalem.
21 And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.
A kad su oni otišli, ona dvojica iziđoše iz studenca i odoše da donesu vijesti kralju Davidu. I rekoše mu: “Ustajte i prijeđite brže preko vode, jer je tako i tako savjetovao protiv vas Ahitofel.”
22 Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.
Tada se David i sav narod što bijaše s njim diže i prijeđe preko Jordana; u zoru nije više bilo nijednoga koji nije prešao preko Jordana.
23 Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.
Kad je Ahitofel vidio da se nije izvršio njegov savjet, osamari svoga magarca, krenu na put i ode svojoj kući u svoj grad. Ondje se pobrinu za svoju kuću, zatim se objesi i umrije. Pokopaše ga u grobu njegova oca.
24 Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.
David je već bio došao u Mahanajim kad je Abšalom prešao preko Jordana sa svim Izraelcima koji bijahu s njim.
25 Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.
Abšalom bijaše postavio Amasu za zapovjednika nad vojskom namjesto Joaba. A Amasa je bio sin nekoga čovjeka po imenu Jitre, Jišmaelovca, koji je ušao k Abigajili, kćeri Jišajevoj i sestri Sarvije, Joabove majke.
26 And Israel settide tentis with Absolon in the lond of Galaad.
Izrael i Abšalom udariše tabor u zemlji gileadskoj.
27 And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,
Kad je David došao u Mahanajim, tada Šobi, sin Nahašev iz Rabe Amonske, pa Makir, sin Amielov iz Lo Debara, i Barzilaj, Gileađanin iz Rogelima,
28 of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,
donesoše postelja, pokrivača, čaša i zemljanog suđa, uz to pšenice, ječma, brašna, pržena žita, boba, leće,
29 and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.
meda, kiseloga mlijeka i sira kravljeg i ovčjeg i ponudiše Davida i narod što bijaše s njim da jedu. Jer mišljahu: “Ljudi su u pustinji trpjeli glad, umor i žeđu.”
