2 Samuel 17
1 Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.
Ahitofele anati kwa Abisalomu, “Mundilole ndisankhe asilikali 12,000, ndinyamuke usiku womwe uno kuti ndithamangire Davide.
2 And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.
Ndipo ndikamuthira nkhondo atatopa ndiponso atataya mtima. Ndikamuchititsa mantha ndipo anthu onse amene ali naye akathawa. Ine ndikakantha mfumu yokhayo,
3 And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.
ndipo anthu onse ndidzabwera nawo kwa inu, ngati mkwati amene akubwerera kwa mwamuna wake. Imfa ya munthu mmodzi yekha idzakhalitsa anthu onse pa mtendere.”
4 And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.
Malangizo awa anaoneka abwino kwa Abisalomu ndi kwa akuluakulu onse a Israeli.
5 Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.
Koma Abisalomu anati, “Muyitanenso Husai Mwariki kuti timve zimene iye adzanena.”
6 And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?
Husai atabwera kwa iye, Abisalomu anati, “Ahitofele wapereka malangizo ake. Kodi tichite zimene wanena? Ngati sichoncho, tiwuze maganizo ako.”
7 And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.
Husai anayankha Abisalomu kuti, “Malangizo amene Ahitofele wapereka si abwino pa nthawi ino.
8 And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.
Inu mukudziwa bwino abambo anu ali ndi ankhondo awo. Iwo ndi anthu ankhondo komanso ndi woopsa ngati chimbalangondo chimene chalandidwa ana ake. Kuwonjezera apa abambo anu ndi katswiri wa nkhondo. Iwo sanagone pamodzi ndi asilikali awo.
9 In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.
Onani, ngakhale tsopano lino abisala mʼphanga lina ku malo ena ake. Ngati iwo atayamba kuthira nkhondo asilikali anu, aliyense amene adzamve zimenezi adzati, ‘Gulu lalikulu lankhondo lotsatira Abisalomu laphedwa.’
10 And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.
Tsono ngakhale msilikali wolimba mtima kwambiri, amene mtima wake uli ngati wa mkango, adzagwidwa ndi mantha aakulu pakuti Aisraeli akudziwa kuti abambo anu ndi ankhondo ndipo kuti iwo amene ali nawo ndi anthu olimba mtima.
11 But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.
“Kotero ine ndikukulangizani kuti: Aisraeli onse, kuchokera ku Dani mpaka ku Beeriseba; ochuluka ngati mchenga wa mʼmbali mwa nyanja, asonkhane kwa inu ndipo muwatsogolera kupita ku nkhondo.
12 And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.
Ndipo ife tidzapita kukamuthira nkhondo kulikonse kumene tikamupeze, ndipo ife tikamuthira nkhondo ngati mame pa nthaka. Palibe amene adzakhale wamoyo kaya iye kapena ankhondo ake.
13 `That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.
Iye akakathawira mu mzinda, Aisraeli onse adzabweretsa zingwe ku mzindawo, ndipo ife tidzawugwetsera ku chigwa mpaka sipadzapezeka ngakhale kachidutswa.”
14 And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
Abisalomu ndi ankhondo ena onse a Israeli anati, “Malangizo a Husai Mwariki ndi abwino kuposa a Ahitofele.” Pakuti Yehova anatsimikiza kutsutsa malangizo onse abwino a Ahitofele ndi cholinga choti zimuvute Abisalomu.
15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.
Husai anawuza ansembe Zadoki ndi Abiatara kuti, “Ahitofele analangiza Abisalomu ndi akuluakulu a Israeli zakuti, koma ine ndawalangiza kuchita zakutizakuti.
16 Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.
Tsopano tumizani wamthenga msangamsanga kuti akamuwuze Davide kuti, ‘Musakagone powolokera Yorodani ku chipululu koma mukawoloke. Mukapanda kutero, mfumu ndi anthu onse amene ali naye adzaphedwa.’”
17 Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
Yonatani ndi Ahimaazi amakhala ku Eni Rogeli. Tsono wantchito wamkazi ndiye amapita kukawawuza ndipo iwo amayenera kupita kukamuwuza mfumu Davide, pakuti iwowo sankayenera kuonekera polowa mu mzinda.
18 Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.
Koma mnyamata wina anawaona ndipo anakawuza Abisalomu. Kotero anthu awiriwo anachoka mofulumira ndipo anapita ku nyumba ya munthu wina ku Bahurimu. Iye anali ndi chitsime ku mpanda kwake ndipo iwo analowamo.
19 Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.
Mkazi wake anatenga chophimba ndipo anachiyika pamwamba pa chitsimecho nawazapo tirigu. Palibe amene anadziwa chilichonse za izi.
20 And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.
Anthu a Abisalomu atafika kwa mkaziyo pa nyumbapo anafunsa kuti, “Kodi Ahimaazi ndi Yonatani ali kuti?” Mkaziyo anawayankha kuti, “Awoloka mtsinje.” Anthuwo anafunafuna koma sanapeze munthu, kotero anabwerera ku Yerusalemu.
21 And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.
Anthu aja atapita, awiriwo anatuluka mʼchitsimemo ndipo anapita kukawuza mfumu Davide nati kwa iye, “Nyamukani, muwoloke mtsinje msangamsanga. Ahitofele wapereka malangizo akutiakuti kutsutsana nanu.”
22 Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.
Kotero Davide ndi anthu onse amene anali nawo ananyamuka ndi kuwoloka Yorodani. Pofika mmamawa, panalibe munthu amene anatsala asanawoloke Yorodani!
23 Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.
Ahitofele ataona kuti malangizo ake sanatsatidwe, iye anakwera bulu wake napita ku mzinda wa kwawo ku nyumba yake. Iye anakonza mʼnyumba mwakemo ndi kudzimangirira. Kotero anafa nayikidwa mʼmanda a abambo ake.
24 Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.
Davide anapita ku Mahanaimu, ndipo Abisalomu anawoloka Yorodani pamodzi ndi ankhondo ena onse a Israeli.
25 Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.
Abisalomu anasankha Amasa kukhala mkulu wa ankhondo mʼmalo mwa Yowabu. Amasa anali mwana wa munthu wotchedwa Itira Mwisraeli amene anakwatira Abigayeli mwana wa Nahasi mlongo wake wa Zeruya, amayi ake a Yowabu.
26 And Israel settide tentis with Absolon in the lond of Galaad.
Aisraeli ndi Abisalomu anamanga zithando mʼdziko la Giliyadi.
27 And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,
Davide atafika ku Mahanaimu, Sobi mwana wa Nahasi wochokera ku Raba ku dziko la Amoni ndi Makiri mwana wa Amieli wochokera ku Lodebara, ndi Barizilai Mgiliyadi wochokera ku Rogelimu
28 of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,
anabweretsa zofunda, mabeseni ndi miphika. Iwo anabweretsanso kwa Davide ndi anthu ake zakudya izi: tirigu ndi barele, ufa ndi tirigu wokazinga, nyemba ndi mphodza,
29 and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.
uchi ndi chambiko, nkhosa ndi mafuta olimba a mkaka wangʼombe. Pakuti anati, “Anthuwa ali ndi njala ndipo atopa, alinso ndi ludzu muno mʼchipululu.”
