2 Samuel 17

1 Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.

١ وَقَالَ أَخِيتُوفَلُ لِأَبْشَالُومَ: «دَعْنِي أَنْتَخِبُ ٱثْنَيْ عَشَرَ أَلْفَ رَجُلٍ وَأَقُومُ وَأَسْعَى وَرَاءَ دَاوُدَ هَذِهِ ٱللَّيْلَةَ،

2 And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.

٢ فَآتِيَ عَلَيْهِ وَهُوَ مُتْعَبٌ وَمُرْتَخِي ٱلْيَدَيْنِ فَأُزْعِجُهُ، فَيَهْرُبَ كُلُّ ٱلشَّعْبِ ٱلَّذِي مَعَهُ، وَأَضْرِبُ ٱلْمَلِكَ وَحْدَهُ.

3 And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.

٣ وَأَرُدَّ جَمِيعَ ٱلشَّعْبِ إِلَيْكَ. كَرُجُوعِ ٱلْجَمِيعِ هُوَ ٱلرَّجُلُ ٱلَّذِي تَطْلُبُهُ، فَيَكُونُ كُلُّ ٱلشَّعْبِ فِي سَلَامٍ».

4 And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.

٤ فَحَسُنَ ٱلْأَمْرُ فِي عَيْنَيْ أَبْشَالُومَ وَأَعْيُنِ جَمِيعِ شُيُوخِ إِسْرَائِيلَ.

5 Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.

٥ فَقَالَ أَبْشَالُومُ: «ٱدْعُ أَيْضًا حُوشَايَ ٱلْأَرْكِيَّ فَنَسْمَعَ مَا يَقُولُ هُوَ أَيْضًا».

6 And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?

٦ فَلَمَّا جَاءَ حُوشَايُ إِلَى أَبْشَالُومَ، كَلَّمَهُ أَبْشَالُومُ قَائِلًا: «بِمِثْلِ هَذَا ٱلْكَلَامِ تَكَلَّمَ أَخِيتُوفَلُ. أَنَعْمَلُ حَسَبَ كَلَامِهِ أَمْ لَا؟ تَكَلَّمْ أَنْتَ».

7 And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.

٧ فَقَالَ حُوشَايُ لِأَبْشَالُومَ: «لَيْسَتْ حَسَنَةً ٱلْمَشُورَةُ ٱلَّتِي أَشَارَ بِهَا أَخِيتُوفَلُ هَذِهِ ٱلْمَرَّةَ».

8 And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.

٨ ثُمَ قَالَ حُوشَايُ: «أَنْتَ تَعْلَمُ أَبَاكَ وَرِجَالَهُ أَنَّهُمْ جَبَابِرَةٌ، وَأَنَّ أَنْفُسَهُمْ مُرَّةٌ كَدُبَّةٍ مُثْكِلٍ فِي ٱلْحَقْلِ. وَأَبُوكَ رَجُلُ قِتَالٍ وَلَا يَبِيتُ مَعَ ٱلشَّعْبِ.

9 In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.

٩ هَا هُوَ ٱلْآنَ مُخْتَبِئٌ فِي إِحْدَى ٱلْحُفَرِ أَوْ أَحَدِ ٱلْأَمَاكِنِ. وَيَكُونُ إِذَا سَقَطَ بَعْضُهُمْ فِي ٱلِٱبْتِدَاءِ أَنَّ ٱلسَّامِعَ يَسْمَعُ فَيَقُولُ: قَدْ صَارَتْ كَسْرَةٌ فِي ٱلشَّعْبِ ٱلَّذِي وَرَاءَ أَبْشَالُومَ.

10 And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.

١٠ أَيْضًا ذُو ٱلْبَأْسِ ٱلَّذِي قَلْبُهُ كَقَلْبِ ٱلْأَسَدِ يَذُوبُ ذَوَبَانًا، لِأَنَّ جَمِيعَ إِسْرَائِيلَ يَعْلَمُونَ أَنَّ أَبَاكَ جَبَّارٌ، وَٱلَّذِينَ مَعَهُ ذَوُو بَأْسٍ.

11 But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.

١١ لِذَلِكَ أُشِيرُ بِأَنْ يَجْتَمِعَ إِلَيْكَ كُلُّ إِسْرَائِيلَ مِنْ دَانَ إِلَى بِئْرِ سَبْعٍ، كَٱلرَّمْلِ ٱلَّذِي عَلَى ٱلْبَحْرِ فِي ٱلْكَثْرَةِ، وَحَضْرَتُكَ سَائِرٌ فِي ٱلْوَسَطِ.

12 And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.

١٢ وَنَأْتِيَ إِلَيْهِ إِلَى أَحَدِ ٱلْأَمَاكِنِ حَيْثُ هُوَ، وَنَنْزِلَ عَلَيْهِ نُزُولَ ٱلطَّلِّ عَلَى ٱلْأَرْضِ، وَلَا يَبْقَى مِنْهُ وَلَا مِنْ جَمِيعِ ٱلرِّجَالِ ٱلَّذِينَ مَعَهُ وَاحِدٌ.

13 `That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.

١٣ وَإِذَا ٱنْحَازَ إِلَى مَدِينَةٍ، يَحْمِلُ جَمِيعُ إِسْرَائِيلَ إِلَى تِلْكَ ٱلْمَدِينَةِ حِبَالًا، فَنَجُرُّهَا إِلَى ٱلْوَادِي حَتَّى لَا تَبْقَى هُنَاكَ وَلَا حَصَاةٌ».

14 And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.

١٤ فَقَالَ أَبْشَالُومُ وَكُلُّ رِجَالِ إِسْرَائِيلَ: «إِنَّ مَشُورَةَ حُوشَايَ ٱلْأَرْكِيِّ أَحْسَنُ مِنْ مَشُورَةِ أَخِيتُوفَلَ». فَإِنَّ ٱلرَّبَّ أَمَرَ بِإِبْطَالِ مَشُورَةِ أَخِيتُوفَلَ ٱلصَّالِحَةِ، لِكَيْ يُنْزِلَ ٱلرَّبُّ ٱلشَّرَّ بِأَبْشَالُومَ.

15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.

١٥ وَقَالَ حُوشَايُ لِصَادُوقَ وَأَبِيَاثَارَ ٱلْكَاهِنَيْنِ: «كَذَا وَكَذَا أَشَارَ أَخِيتُوفَلُ عَلَى أَبْشَالُومَ وَعَلَى شُيُوخِ إِسْرَائِيلَ، وَكَذَا وَكَذَا أَشَرْتُ أَنَا.

16 Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.

١٦ فَٱلْآنَ أَرْسِلُوا عَاجِلًا وَأَخْبِرُوا دَاوُدَ قَائِلِينَ: لَا تَبِتْ هَذِهِ ٱللَّيْلَةَ فِي سُهُولِ ٱلْبَرِّيَّةِ، بَلِ ٱعْبُرْ لِئَلَّا يُبْتَلَعَ ٱلْمَلِكُ وَجَمِيعُ ٱلشَّعْبِ ٱلَّذِي مَعَهُ».

17 Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.

١٧ وَكَانَ يُونَاثَانُ وَأَخِيمَعَصُ وَاقِفَيْنِ عِنْدَ عَيْنِ رُوجَلَ، فَٱنْطَلَقَتِ ٱلْجَارِيَةُ وَأَخْبَرَتْهُمَا، وَهُمَا ذَهَبَا وَأَخْبَرَا ٱلْمَلِكَ دَاوُدَ، لِأَنَّهُمَا لَمْ يَقْدِرَا أَنْ يُرَيَا دَاخِلَيْنِ ٱلْمَدِينَةَ.

18 Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.

١٨ فَرَآهُمَا غُلَامٌ وَأَخْبَرَ أَبْشَالُومَ. فَذَهَبَا كِلَاهُمَا عَاجِلًا وَدَخَلَا بَيْتَ رَجُلٍ فِي بَحُورِيمَ وَلَهُ بِئْرٌ فِي دَارِهِ، فَنَزَلَا إِلَيْهَا.

19 Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.

١٩ فَأَخَذَتِ ٱلْمَرْأَةُ وَفَرَشَتْ سَجْفًا عَلَى فَمِ ٱلْبِئْرِ وَسَطَحَتْ عَلَيْهِ سَمِيذًا فَلَمْ يُعْلَمِ ٱلْأَمْرُ.

20 And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.

٢٠ فَجَاءَ عَبِيدُ أَبْشَالُومَ إِلَى ٱلْمَرْأَةِ إِلَى ٱلْبَيْتِ وَقَالُوا: «أَيْنَ أَخِيمَعَصُ وَيُونَاثَانُ؟» فَقَالَتْ لَهُمُ ٱلْمَرْأَةُ: «قَدْ عَبَرَا قَنَاةَ ٱلْمَاءِ». وَلَمَّا فَتَّشُوا وَلَمْ يَجِدُوهُمَا رَجَعُوا إِلَى أُورُشَلِيمَ.

21 And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.

٢١ وَبَعْدَ ذِهَابِهِمْ خَرَجَا مِنَ ٱلْبِئْرِ وَذَهَبَا وَأَخْبَرَا ٱلْمَلِكَ دَاوُدَ، وَقَالَا لِدَاوُدَ: «قُومُوا وَٱعْبُرُوا سَرِيعًا ٱلْمَاءَ، لِأَنَّ هَكَذَا أَشَارَ عَلَيْكُمْ أَخِيتُوفَلُ».

22 Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.

٢٢ فَقَامَ دَاوُدُ وَجَمِيعُ ٱلشَّعْبِ ٱلَّذِي مَعَهُ وَعَبَرُوا ٱلْأُرْدُنَّ. وَعِنْدَ ضَوْءِ ٱلصَّبَاحِ لَمْ يَبْقَ أَحَدٌ لَمْ يَعْبُرِ ٱلْأُرْدُنَّ.

23 Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.

٢٣ وَأَمَّا أَخِيتُوفَلُ فَلَمَّا رَأَى أَنَّ مَشُورَتَهُ لَمْ يُعْمَلْ بِهَا، شَدَّ عَلَى ٱلْحِمَارِ وَقَامَ وَٱنْطَلَقَ إِلَى بَيْتِهِ إِلَى مَدِينَتِهِ، وَأَوْصَى لِبَيْتِهِ، وَخَنَقَ نَفْسَهُ وَمَاتَ وَدُفِنَ فِي قَبْرِ أَبِيهِ.

24 Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.

٢٤ وَجَاءَ دَاوُدُ إِلَى مَحَنَايِمَ. وَعَبَرَ أَبْشَالُومُ ٱلْأُرْدُنَّ هُوَ وَجَمِيعُ رِجَالِ إِسْرَائِيلَ مَعَهُ.

25 Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.

٢٥ وَأَقَامَ أَبْشَالُومُ عَمَاسَا بَدَلَ يُوآبَ عَلَى ٱلْجَيْشِ. وَكَانَ عَمَاسَا ٱبْنَ رَجُلٍ ٱسْمُهُ يِثْرَا ٱلْإِسْرَائِيلِيُّ ٱلَّذِي دَخَلَ إِلَى أَبِيجَايِلَ بِنْتِ نَاحَاشَ أُخْتِ صَرُويَةَ أُمِّ يُوآبَ.

26 And Israel settide tentis with Absolon in the lond of Galaad.

٢٦ وَنَزَلَ إِسْرَائِيلُ وَأَبْشَالُومُ فِي أَرْضِ جِلْعَادَ.

27 And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,

٢٧ وَكَانَ لَمَّا جَاءَ دَاوُدُ إِلَى مَحَنَايِمَ أَنَّ شُوبِيَ بْنَ نَاحَاشَ مِنْ رَبَّةِ بَنِي عَمُّونَ، وَمَاكِيرَ بْنَ عَمِّيئِيلَ مِنْ لُودَبَارَ، وَبَرْزَلَّايَ ٱلْجِلْعَادِيَّ مِنْ رُوجَلِيمَ،

28 of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,

٢٨ قَدَّمُوا فَرْشًا وَطُسُوسًا وَآنِيَةَ خَزَفٍ وَحِنْطَةً وَشَعِيرًا وَدَقِيقًا وَفَرِيكًا وَفُولًا وَعَدَسًا وَحِمِّصًا مَشْوِيًّا

29 and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.

٢٩ وَعَسَلًا وَزُبْدَةً وَضَأْنًا وَجُبْنَ بَقَرٍ، لِدَاوُدَ وَلِلشَّعْبِ ٱلَّذِي مَعَهُ لِيَأْكُلُوا، لِأَنَّهُمْ قَالُوا: «ٱلشَّعْبُ جَوْعَانُ وَمُتْعَبٌ وَعَطْشَانُ فِي ٱلْبَرِّيَّةِ».