2 Samuel 16
1 And whanne Dauid hadde passid a litil the cop of the hil, Siba, the child of Mysphobosech, apperide in to his comyng, with tweyne assis, that weren chargid with twei hundrid looues, and with an hundrid bundels of dried grapis, and with an hundrid gobetis of pressid figus, and with twei vessels of wyn.
Dhavhidhi akati afamba chinhambwe chiduku pamusoro pegomo, akaona Zibha, muranda waMefibhosheti akamumirira. Akanga ane mbongoro mbiri dzakanga dzakatakudzwa mazana maviri ezvingwa, nezana ramakeke amaonde nedende rewaini.
2 And the kyng seide to Siba, What wolen these thingis to hem silf? And Siba answeride, My lord the kyng, the assis ben to the meyneals of the kyng, that thei sitte; the looues and `figis pressid ben to thi children to ete; forsothe the wyn is, that if ony man faile in deseert, he drynke.
Mambo akabvunza Zibha akati, “Ko, wauyirei nezvinhu izvi?” Zibha akapindura akati, “Mbongoro ndedzeveimba yamambo kuti vatasve, zvingwa nemichero ndezvavarume kuti vadye, uye waini ndeyokupedza nyota yeavo vanga vaneta nokuda kwerenje.”
3 And the kyng seide, Where is the sone of thi lord? And Siba answeride to the kyng, He dwellide in Jerusalem, `and seide, To dai the Lord of the hows of Israel schal restore to me the rewme of my fadir.
Mambo akabvunza akati, “Ko, muzukuru watenzi wako aripi?” Zibha akati kwaari, “Ari kugara muJerusarema, nokuti anoti iye, ‘Nhasi veimba yaIsraeri vachandidzorera umambo hwasekuru vangu.’”
4 And the kyng seide to Siba, Alle thingis that weren of Mysphibosech ben thine. And Siba seide, Y preye, fynde Y grace bifor thee, my lord the kyng.
Ipapo mambo akati kuna Zibha, “Tarira, zvose zvanga zviri zvaMefibhosheti zvava zvako.” Zibha akati, “Ndinozvideredza. Dai ndawana nyasha pamberi penyu, ishe wangu mambo.”
5 Therfor kyng Dauid cam `til to Bahurym, and lo! a man of the meynee of the hows of Saul, Semey bi name, sone of Gera, yede out fro thennus; he yede forth goynge out, and curside.
Mambo Dhavhidhi paakanga ava kusvika kuBhahurimi, mumwe murume aibva kurudzi rumwe chete nemhuri yaSauro akabudamo. Zita rake ainzi Shimei mwanakomana waGera, uye aituka paaibuda.
6 And he sente stoonys ayens Dauid, and ayens alle seruauntis of kyng Dauid; forsothe al the puple, and alle fiyteris yeden at the riytside and at the left side of the king.
Akapotsera mabwe kuna Dhavhidhi namakurukota ose amambo, kunyange zvazvo varwi vose navachengeti vake vakanga vari kurudyi nokuruboshwe rwake.
7 Sotheli Semey spak so, whanne he curside the kyng, Go out, go out, thou man of bloodis, and man of Belial!
Shimei akatuka achiti, “Ibva kuno, ibva kuno, iwe munhu weropa, munhu akaipa!
8 The Lord hath yolde to thee al the blood of the hows of Saul, for thou rauyschedist the rewme fro hym; and the Lord yaf the rewme in to the hond of Absolon, thi sone; and lo! thin yuels oppressen thee, for thou art a man of blodis.
Jehovha akuripira ropa rose rawakadeura muimba yaSauro, uyo wawakatorera chigaro chokutonga. Jehovha apa ushe kumwanakomana wako Abhusaromu. Wasvika pakuparara nokuti uri munhu weropa!”
9 Forsothe Abisay, the sone of Saruye, seide to the kyng, Whi cursith this dogge, that schal die, my lord the kyng? Y schal go, and Y schal girde of his heed.
Ipapo Abhishai mwanakomana waZeruya akati kuna mambo, “Ko, iyi imbwa yakafa ingatukirei ishe mambo wangu? Regai ndiende ndinodimura musoro wake.”
10 And the kyng seide, Ye sones of Saruye, what is to me and to you? Suffre ye hym, that he curse; for the Lord comaundide to hym, that he schulde curse Dauid; and who is he that dare seie, Whi dide he so?
Asi mambo akati, “Ko, ini nemi takafanana pakudii, imi vanakomana vaZeruya? Ko, kana achituka nokuti Jehovha ati kwaari, ‘Tuka Dhavhidhi,’ ndiani angati, ‘Ko, unoitirei izvi?’”
11 And the kyng seide to Abysay, and to alle hise seruauntis, Lo! my sone, that yede out of my wombe, sekith my lijf; hou myche more now this sone of Gemyny? Suffre ye hym, that he curse bi comaundement of the Lord;
Ipapo Dhavhidhi akati kuna Abhishai namakorokota ake ose, “Mwana wangu, anova wenyama yangu chaiyo, ari kuda kundiuraya. Ko, kuzoti uyu zvake, muBhenjamini! Musiyei akadaro; regai atuke, nokuti Jehovha amutuma.
12 if in hap the Lord biholde my turmentyng, and yelde good to me for this `cursyng of this dai.
Zvichida Jehovha angaona kutambura kwangu uye zvimwe angandiripira zvakanaka nokuda kwokutukwa kwandiri kugamuchira nhasi.”
13 Therfor Dauid yede, and hise felowis, bi the weie with hym; forsothe Semey yede bi the slade of the hil `bi the side ayens hym; and curside, and sente stoonus ayens him, and spreynte erthe.
Ipapo Dhavhidhi navanhu vake vakaramba vachifamba nenzira, Shimei paakanga achifamba ari kuno rumwe rutivi rwegomo, achituka achingoenda achipotsera matombo kwaari achimupfumburira guruva.
14 And so `Dauid the king cam, and al the puple weery with hym, and thei weren refreischid there.
Mambo navanhu vose vaiva naye vakasvika kwavaienda vaneta. Akazororapo.
15 Forsothe Absolon, and al the puple of Israel entriden in to Jerusalem, but also Achitofel with hym.
Panguva iyi, Abhusaromu navarume vose veIsraeri vakasvika muJerusarema, uye Ahitoferi aiva naye.
16 Sotheli whanne Chusi of Arath, the frend of Dauid, hadde come to Absolon, he spak to Absolon, Heil, kyng! heil, kyng!
Zvino Hushai muAriki, shamwari yaDhavhidhi, akaenda kuna Abhusaromu akandoti kwaari, “Mambo ngaararame nokusingaperi! Mambo ngaararame nokusingaperi!”
17 To whom Absolon seide, This is thi grace to thi freend; whi yedist thou not with thi freend?
Abhusaromu akabvunza Hushai akati, “Urwu ndirwo rudo rwaunoratidza shamwari yako here? Sei usina kuenda neshamwari yako?”
18 And Chusi answeride to Absolon, Nay, for Y shal be seruaunt of hym, whom the Lord hath chose, and al this puple, and al Israel; and Y schal dwelle with him.
Hushai akati kuna Abhusaromu, “Kwete, iye akasarudzwa naJehovha, navanhu ava uye navarume vose veIsraeri, ini ndichava wake, uye ndicharamba ndinaye.
19 But that Y seie also this, to whom schal Y serue? whethir not to the sone of the kyng? as Y obeiede to thi fadir, so Y schal obeie to thee.
Zvakarezve, ndingagoshandira aniko? Ko, handifaniri kushandira mwanakomana? Sezvandaishandira baba venyu, saizvozvo ndichakushandirai.”
20 Forsothe Absolon seide to Achitofel, Take ye counsel, what we owen to do.
Abhusaromu akati kuna Ahitoferi, “Tipewo zano rako. Toita sei?”
21 And Achytofel seide to Absolon, Entre thou to the concubyns of thi fadir, whiche he lefte to kepe the hows; that whanne al Israel herith, that thou hast defoulid thi fadir, the hondis of hem be strengthid with thee.
Ahitoferi akapindura akati, “Vatai navarongo vababa venyu avo vakasiyiwa vakachengeta muzinda wamambo. Ipapo Israeri yose ichanzwa kuti mazviita chinhu chinonhuhwa mumhuno dzababa venyu, uye maoko avanhu vose vanokutsigirai achasimbiswa.”
22 Therfor thei tildeden Absolon a tabernacle in the soler, and he entride to the concubyns of his fadir bifor al Israel.
Ipapo vakamisira Abhusaromu tende pamusoro pedenga remba, uye akavata navarongo vababa vake vaIsraeri vose vachiona.
23 Sotheli the counsel of Achitofel, which he yaf in tho daies, was as if a man counselide God; so was al the counsel of Achitofel, bothe whanne he was with Dauid, and whanne he was with Absolon.
Zvino mumazuva iwayo zano raipiwa naAhitoferi raiita seromunhu anobvunza kuna Mwari. Ndizvozvo zvaifungwa naDhavhidhi pamwe chete naAbhusaromu pamusoro pamazano aipiwa naAhitoferi.
