2 Samuel 16
1 And whanne Dauid hadde passid a litil the cop of the hil, Siba, the child of Mysphobosech, apperide in to his comyng, with tweyne assis, that weren chargid with twei hundrid looues, and with an hundrid bundels of dried grapis, and with an hundrid gobetis of pressid figus, and with twei vessels of wyn.
Ie vaho nilosore’ i Davide ty lengo’ i vohitsey, te nifanalaka ama’e ty Tsibà mpitoro’ i Mefibosete reketse borìke roe nidiañe; am’ iereo ty boko-mofo roan-jato naho firotorotom-baloboke maike zato naho fitsindrohañ’ asara zato vaho ty zonjòn-divay.
2 And the kyng seide to Siba, What wolen these thingis to hem silf? And Siba answeride, My lord the kyng, the assis ben to the meyneals of the kyng, that thei sitte; the looues and `figis pressid ben to thi children to ete; forsothe the wyn is, that if ony man faile in deseert, he drynke.
Le hoe i mpanjakay amy Tsibà: Hatao’o akore o raha zao? Le hoe t’i Tsibà: Ho amo añ’ anjomba’ i mpanjakaio, hiningira’e o borìkeo, vaho ho fitendre’ o ajalahio o mofoo naho i fitsindrohañ’ asaray; le ho finoma’ ty midazidazìtse am-patrambey añe i divaiy.
3 And the kyng seide, Where is the sone of thi lord? And Siba answeride to the kyng, He dwellide in Jerusalem, `and seide, To dai the Lord of the hows of Israel schal restore to me the rewme of my fadir.
Le hoe i mpanjakay: Aa vaho aia i anan-talè’oy? Le hoe t’i Tsibà amy mpanjakay: Inao, mitoetse e Ierosalaime ao re, ami’ty asa’e ty hoe: Hampolie’ i anjomba’ Israeley amako te anito ty fifehean-draeko.
4 And the kyng seide to Siba, Alle thingis that weren of Mysphibosech ben thine. And Siba seide, Y preye, fynde Y grace bifor thee, my lord the kyng.
Le hoe i mpanjakay amy Tsibà: Ingo, azo iaby ze a i Mefibosete. Le hoe t’i Tsibà: Miambane ama’o, ehe t’ie hahatrea fañisohañe ama’o ry talèko mpanjaka.
5 Therfor kyng Dauid cam `til to Bahurym, and lo! a man of the meynee of the hows of Saul, Semey bi name, sone of Gera, yede out fro thennus; he yede forth goynge out, and curside.
Aa ie nitotsake e Bahorime t’i Davide mpanjaka, ingo te boak’ ao t’indati’ i hasavereña’ i anjomba’ i Saoley, i Simý, ty tahina’e, ana’ i Gerà, nionjom-beo nitolom-pamatse.
6 And he sente stoonys ayens Dauid, and ayens alle seruauntis of kyng Dauid; forsothe al the puple, and alle fiyteris yeden at the riytside and at the left side of the king.
Tinora’e vato ka t’i Davide naho o mpitoro’ i Davide mpanjaka iabio naho ze hene’ ondaty vaho o fanalolahy ankavana’e naho ankavia’eo.
7 Sotheli Semey spak so, whanne he curside the kyng, Go out, go out, thou man of bloodis, and man of Belial!
Le hoe t’i Simý te namatse: Akia, soike! ty ondatin-dio, ty lokoforo tia;
8 The Lord hath yolde to thee al the blood of the hows of Saul, for thou rauyschedist the rewme fro hym; and the Lord yaf the rewme in to the hond of Absolon, thi sone; and lo! thin yuels oppressen thee, for thou art a man of blodis.
fa nabali’ Iehovà ama’o iaby ty lio’ i anjomba’ i Saoley, i nisoloa’o fifeheañey; naho natolo’ Iehovà amy Absalome ana’o i fifelehañey; vaho hehe t’ie tsinepake am-pikinià’o, amy te ondatin-dio.
9 Forsothe Abisay, the sone of Saruye, seide to the kyng, Whi cursith this dogge, that schal die, my lord the kyng? Y schal go, and Y schal girde of his heed.
Aa le hoe t’i Abisaý ana’ i Tseroià amy mpanjakay: Aa vaho akore te amara’ ty amboa-mate tia i talèko mpanjakay? Angao iraho hitotok’ aze hañitsike ty loha’e.
10 And the kyng seide, Ye sones of Saruye, what is to me and to you? Suffre ye hym, that he curse; for the Lord comaundide to hym, that he schulde curse Dauid; and who is he that dare seie, Whi dide he so?
Le hoe i mpanjakay: Hataoko akore nahareo ana’ i Tseroiào? Apoho hamàtse, hera Iehovà ty nanao ama’e ty hoe: Ozoño t’i Davide; ia amy zay ty hanao ama’e ty hoe: Akore ty atao’o zao?
11 And the kyng seide to Abysay, and to alle hise seruauntis, Lo! my sone, that yede out of my wombe, sekith my lijf; hou myche more now this sone of Gemyny? Suffre ye hym, that he curse bi comaundement of the Lord;
Le hoe t’i Davide amy Abisaý naho amo mpitoro’e iabio: Inao! mipay ty fiaiko i ana-dahiko niboak’ an-tsandrikoy, mentsake o nte-Beniamineo henanekeo? Apoho re hamatse ke nedrè’ Iehovà.
12 if in hap the Lord biholde my turmentyng, and yelde good to me for this `cursyng of this dai.
Hera ho vazoho’ Iehovà ty hasotriako, vaho havaha’ Iehovà soa o famara’e ahy androanio.
13 Therfor Dauid yede, and hise felowis, bi the weie with hym; forsothe Semey yede bi the slade of the hil `bi the side ayens hym; and curside, and sente stoonus ayens him, and spreynte erthe.
Aa le tinonjohi’ i Davide naho ondati’eo i liay, ie nifamalahañe ama’e añ’ ila’ i haboañey t’i Simeý namatse am-pandenà’e, naho nitora-bato aze vaho nampibobò deboke.
14 And so `Dauid the king cam, and al the puple weery with hym, and thei weren refreischid there.
Ie amy zao nifoezapoezake i mpanjakay naho ze hene ondaty nindre ama’e vaho nañafa-kamokorañe eo.
15 Forsothe Absolon, and al the puple of Israel entriden in to Jerusalem, but also Achitofel with hym.
Fa nivotrake e Ierosalaime ao t’i Absalome naho ondaty iabio, o ana’ Israeleo rekets’ i Akitofele.
16 Sotheli whanne Chusi of Arath, the frend of Dauid, hadde come to Absolon, he spak to Absolon, Heil, kyng! heil, kyng!
Aa le niheo mb’amy Absalome mb’eo t’i Khosaý nte-Arkite rañe’ i Davide; naho nanao ty hoe amy Absalome t’i Khosaý: Lava havelo ry mpanjaka, lava havelo o mpanjakao.
17 To whom Absolon seide, This is thi grace to thi freend; whi yedist thou not with thi freend?
Le hoe t’i Absalome amy Khosaý, Zao hao ty fiferenaiña’o an-drañe’o? Akore t’ie tsy niharo lia aman-drañe’o?
18 And Chusi answeride to Absolon, Nay, for Y shal be seruaunt of hym, whom the Lord hath chose, and al this puple, and al Israel; and Y schal dwelle with him.
Le hoe t’i Khosaý amy Absalome: Aiy, fe amy jinobo’ Iehovày naho am’ondati’eo naho amo ana’ Israele iabio ty hitoerako.
19 But that Y seie also this, to whom schal Y serue? whethir not to the sone of the kyng? as Y obeiede to thi fadir, so Y schal obeie to thee.
Tovoñako ty hoe: Ia ty ho toroñeko? Tsy hitoroñe añatrefa’ i ana’ey hao iraho? Manahake ty nitoroñeko añatrefan-drae’o ty hanoeko añatrefa’o.
20 Forsothe Absolon seide to Achitofel, Take ye counsel, what we owen to do.
Aa le hoe t’i Absalome amy Ahitofele: Misafiria; ino ty hanoen-tika?
21 And Achytofel seide to Absolon, Entre thou to the concubyns of thi fadir, whiche he lefte to kepe the hows; that whanne al Israel herith, that thou hast defoulid thi fadir, the hondis of hem be strengthid with thee.
Le hoe t’i Ahitofele amy Absalome: Akia, miolora aman-tsakezan-drae’o; o nenga’e hañambeñe i anjombaio le ho janjiñe’ Israele iaby t’ie vata’e malain-drae’o; ie amy zay, hene haozatse ty fità’ o mpiama’oo.
22 Therfor thei tildeden Absolon a tabernacle in the soler, and he entride to the concubyns of his fadir bifor al Israel.
Aa le nandafiha’ iereo kibohotse ambone’ i anjombay t’i Absalome; le nimoak’ amo sakezan-drae’eo t’i Absalome añatrefa’ Israele iaby
23 Sotheli the counsel of Achitofel, which he yaf in tho daies, was as if a man counselide God; so was al the counsel of Achitofel, bothe whanne he was with Dauid, and whanne he was with Absolon.
(Fa nanahake te nañontaneañe amy tsaran’ Añaharey, ty toro-heve’ i Ahitofele tañ’andro rezay; izay iaby ty fanoroan-keve’ i Ahitofele tamy Davide naho i Absalome.)
