2 Samuel 15
1 Therfor aftir these thingis Absolon made a chaar to hym, and knyytis, and fifti men, that schulden go bifor hym.
Mushure mechinguva, Abhusaromu akazvigadzirira ngoro yamabhiza navarume makumi mashanu kuti vamhanye mberi kwake.
2 And Absolon roos eerli, and stood bisidis the entryng of the yate in the weie; and Absolon clepide to hym ech man, that hadde a cause that he schulde come to the doom of the kyng, and Absolon seide, Of what citee art thou? Which answeride, and seide, Of o lynage of Israel Y am, thi seruaunt.
Aimuka mangwanani achindomira parutivi rwenzira yainanga pasuo reguta. Paiti kana munhu akauya kuna mambo kuzotambirwa mhosva yake, Abhusaromu aimudana oti kwaari, “Ko, iwe uri weguta ripi?” Iye aipindura achiti, “Muranda wenyu anobva kuno rumwe rwamarudzi avaIsraeri.”
3 And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,
Ipapo Abhusaromu aizoti kwaari, “Tarira, mashoko ako akanaka uye ndeechokwadi, asi hapana mumiririri wamambo anganzwe nyaya yako.”
4 that alle men that han cause come to me, and Y deme iustly?
Uye Abhusaromu aizoti, “Dai vaindiita zvavo mutongi munyika muno! Zvaizoti munhu wose anenge ane chichemo kana nyaya aizouya kwandiri uye ndaizoona kuti aitirwa zvakarurama.”
5 But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;
Zvaizotizve, kana munhu akaswedera kwaari akamupfugamira, Abhusaromu aimutambanudzira ruoko rwake, omubata uye omutsvoda.
6 and Absolon dide this to al Israel, that cam to doom to be herd of the kyng; and Absolon drow awei the hertis of men of Israel.
Abhusaromu aiitira izvi kuvaIsraeri vose vaiuya kuna mambo kuzotambirwa mhosva dzavo, nokudaro akaita kuti varume vose vomuIsraeri vamude.
7 Forsothe aftir foure yeer Absolon seide to kyng Dauid, Y schal go, and Y schal yelde my vowis, whiche Y vowide to the Lord in Ebron;
Mushure mamakore mana, Abhusaromu akati kuna mambo, “Nditenderei kuti ndiende kuHebhuroni ndinozadzisa mhiko yandakaita kuna Jehovha.
8 for thi seruaunt vowynge vowide, whanne he was in Gessur of Sirie, and seide, If the Lord bryngith ayen me in to Jerusalem, Y schal make sacrifice to the Lord.
Muranda wenyu paakanga achigara paGeshuri muAramu, ndakaita mhiko iyi, ‘Kana Jehovha akandidzosera kuJerusarema, ndichamunamata ndiri muHebhuroni.’”
9 And the kyng seide to hym, Go thou in pees. And Absolon roos, and yede in to Ebron.
Mambo akati kwaari, “Enda norugare.” Iye akabva aenda kuHebhuroni.
10 Forsothe Absolon sente aspieris in to al the lynage of Israel, and seide, Anoon as ye heren the sown of clarioun, seye ye, Absolon schal regne in Ebron.
Ipapo Abhusaromu akatuma nhume muchivande kumarudzi ose avaIsraeri kundoti kwavari, “Kana muchinge manzwa hwamanda yarira, ipapo daidzirai muchiti, ‘Abhusaromu ava mambo muHebhuroni.’” Varume mazana maviri vokuJerusarema vakanga vaperekedza Abhusaromu.
11 Forsothe twei hundrid men clepid of Jerusalem yeden with Absolon, and yede with symple herte, and outirli thei knewen not the cause.
Vakanga vakokwa uye vakangoendawo vasina zvavaiziva, vasina zvavaiziva pamusoro pezvakanga zvarongwa.
12 Also Absolon clepide Achitofel of Gilo, the councelour of Dauid, fro his citee Gilo. And whanne he offride sacrifices a strong swerynge togidere was maad, and the puple rennynge togidere was encreessid with Absolon.
Abhusaromu paakanga achipa zvipiriso akadanawo Ahitoferi muGiro, gurukota raDhavhidhi, kuti auye kubva kuGiro, guta raaigara. Ipapo urongwa hwokumukira mambo hwakabva hwasimba, uye vanhu vakatevera Abhusaromu vakaramba vachiwanda.
13 Therfor a messanger cam to Dauid, and seide, With al herte al Israel sueth Absolon.
Nhume yakauya ikaudza Dhavhidhi kuti, “Varume veIsraeri vatorwa mwoyo naAbhusaromu.”
14 And Dauid seide to hise seruauntis that weren with hym in Jerusalem, Rise ye, and flee we; for noon ascaping schal be to us fro the face of Absolon; therfor haste ye to go out, lest he come, and ocupie vs, and fille on vs fallynge, and smyte the citee bi the scharpnesse of swerd.
Ipapo Dhavhidhi akati kumakurukota ake ose aiva naye muJerusarema, “Uyai! Ngatitizei, zvikasadaro tose hapana angapunyuka kubva kuna Abhusaromu. Tinofanira kubva pano izvozvi, kana tikasadaro angatibata akatiparadza uye akarwisa guta nomunondo.”
15 And the seruauntis of the kyng seiden to hym, We thi seruauntis schulen performe gladli alle thingis, what euer thingis oure lord the kyng schal comaunde.
Makurukota amambo akapindura akati, “Varanda venyu vakazvipira kuita chipi nechipi chinenge chasarudzwa naishe mambo wedu.”
16 Therfor the kyng yede out, and al his hous, on her feet; and the king lefte ten wymmen concubyns, `that is, secundarie wyues, to kepe the hous.
Mambo akaenda, veimba yake vose vachimutevera; asi akasiya varongo vake gumi kuti vachengete muzinda wamambo.
17 And the king yede out, and al Israel, on her feet, and the kyng stood fer fro the hous.
Saka mambo akabuda akaenda, vanhu vose vakamutevera, vakandomira pane imwe nzvimbo yaiva chinhambwe.
18 And alle hise seruauntis yeden bisidis him, and the legiouns of Cerethi and of Ferethi, and alle men of Geth `strong fiyters, sixe hundrid men, that sueden him fro Geth, yeden on foote bifor the kyng.
Vanhu vake vose vakapfuura pamberi pake, pamwe chete navaKereti navaPereti vose, uye namazana matanhatu ose avaGiti avo vakanga vabva naye kuGati, vakafamba vachipfuura napamberi pamambo.
19 Forsothe the kyng seide to Ethai of Geth, Whi comest thou with vs? Turne thou ayen, and dwelle with the kyng, for thou art a pilgrym, and thou yedist out fro thi place.
Mambo akati kuna Itai muGiti, “Ko, wauyireiwo nesu? Dzokera unogara naMambo Abhusaromu. Uri mutorwa iwe, wakadzingwa kumusha kwako.
20 Thou camest yistirdai, and to dai thou art compellid to go out with vs. Sotheli Y schal go, whidur Y schal go; turne ayen, and lede ayen thi britheren with thee, and the Lord do mercy and treuthe with thee, for thou schewidist grace and feith.
Wakauya nezuro chaiye, zvino nhasi ndingaita kuti udzungaire nesu here, uye ini ndisingazivi chaiko kwandinoenda? Dzokera, utore hama dzako dzose. Ngoni nokutendeka ngazvive newe.”
21 And Ethai answeride to the kyng, and seide, The Lord lyueth, and my lord the kyng lyueth, for in what euer place thou schalt be, my lord the kyng, ether in deeth ethir in lijf, there thi seruaunt schal be.
Asi Itai akapindura mambo akati, “Ndinopika naJehovha mupenyu, uye ndinopika naishe wangu mambo mupenyu, pana ishe wangu mambo, kunyange zvikareva upenyu kana kufa, ipapo muranda wenyu ndipo paachava.”
22 And Dauid seide to Ethay, Come thou, and passe. And Ethai of Geth passide, and the kyng, and alle men that weren with hym, and the tother multitude.
Dhavhidhi akati kuna Itai, “Enda hako, famba.” Nokudaro Itai muGiti navanhu vake nemhuri dzose dzaiva naye vakafamba vachienda mberi.
23 And alle men wepten with greet vois, and al the puple passide; and the kyng yede ouer the strond of Cedron, and al the puple yede ayens the weie of the olyue tree, that biholdith to deseert.
Nyika yose yakachema kwazvo vanhu vose pavakanga vachipfuura. Namambowo akayambuka mupata weKidhironi, uye vanhu vose vakafamba vakananga kurenje.
24 Forsothe and Sadoch the preest cam, and alle the dekenes with hym, and thei baren the arke of boond of pees of God, and thei diden doun the arke of God; and Abiathar stiede, til al the puple was passid that yede out of the citee.
Zadhoki akanga aripowo, uye vaRevhi vose vakanga vanaye vakanga vakatakura areka yesungano yaMwari. Vakagadzika areka yaMwari pasi, Abhiatari akapa zvipiriso kusvikira vanhu vose vabuda muguta.
25 And the kyng seide to Sadoch, Bere ayen the arke of God in to the citee; if Y schal fynde grace in the iyen of the Lord, he schal lede me ayen, and he schal schewe to me that arke and his tabernacle.
Ipapo mambo akati kuna Zadhoki, “Dzosera areka yaMwari muguta. Kana ndikawana nyasha pamberi paJehovha, achandidzosa uye achaita kuti ndione zvakare panzvimbo paanogara.
26 Sotheli if the Lord seith, Thou plesist not me; Y am redi, do he that, that is good bifor hym silf.
Asi kana iye akati, ‘Handifadzwi newe,’ zvose ndakazvigadzirira; ngaandiitire hake zvaanenge achida.”
27 And the kyng seide to Sadoch, preest, A! thou seere, `that is, profete, turne ayen in to the citee, with pees; and Achymaas, thi sone, and Jonathas, the sone of Abiathar, youre twei sones, be with you.
Mambo akatizve kuna Zadhoki muprista, “Ko, hauzi muoni here? Dzokera muguta norugare, nomwanakomana wako Ahimaazi naJonatani mwanakomana waAbhiatari. Iwe naAbhiatari, endai navanakomana venyu.
28 Lo! Y schal be hid in the feeldi places of deseert, til word come fro you, and schewe to me.
Ini ndichandomira pamazambuko erenje kusvikira shoko rasvika kwandiri kubva kwamuri.”
29 Therfor Sadoch and Abiathar baren ayen the arke of God in to Jerusalem, and dwelliden there.
Ipapo Zadhoki naAbhiatari vakatora areka yaMwari vakadzokera kuJerusarema vakandogarako.
30 Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.
Asi Dhavhidhi akaramba achikwira Gomo reMiorivhi, akaenda achichema: aiva akafukidza musoro wake asina shangu. Vanhu vose naivowo vakanga vakafukidza misoro yavo vachichema vachikwidza.
31 Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.
Zvino Dhavhidhi akaudzwa kuti, “Ahitoferi ndiye mumwe wavapanduki vana Abhusaromu.” Saka Dhavhidhi akanamata achiti, “Haiwa Jehovha, shandurai henyu mazano aAhitoferi kuti ave upenzi.”
32 And whanne Dauid stiede in to the hiyenesse of the hil, in which he schulde worschipe the Lord, lo! Cusi of Arath, with the cloth to-rent, and with the heed ful of erthe, cam to hym.
Dhavhidhi paakasvika pamusoro, vanhu pavaisinamata Mwari vari, Hushai muAriki akanga akamumirira, nguo yake yakabvaruka uye ane guruva mumusoro.
33 And Dauid seide to hym, If thou comest with me, thou schalt be to me to charge; sotheli if thou turnest ayen in to the citee,
Dhavhidhi akati kwaari, “Kana iwe ukaenda neni, uchava mutoro kwandiri.
34 and seist to Absolon, Y am thi seruaunt, kyng, suffre thou me to lyue; as Y was the seruaunt of thi fadir, so Y schal be thi seruaunt; thou schalt distrye the counsel of Achitofel.
Asi kana ukadzokera kuguta ukandoti kuna Abhusaromu, ‘Ini ndichava muranda wenyu, imi mambo; ndaiva muranda wababa venyu kare, asi zvino ndichava muranda wenyu,’ ipapo ungandibatsira kuti ukanganise zano raAhitoferi.
35 Forsothe thou hast with thee Sadoch and Abiathar, preestis; and `thou schalt schewe ech word, what euer word thou schalt here in the hows of the kyng, to Sadoch and Abiathar, preestis.
Vaprista Zadhoki naAbhiatari vanenge vasiri pamwe chete newe here? Iwe uvaudze zvose zvaunenge uchinzwa zvichirongwa mumuzinda wamambo.
36 Sotheli twei sones `of hem ben with hem, Achymaas, sone of Sadoch, and Jonathan, sone of Abiathar; and ye schulen sende bi hem to me ech word which ye schulen here.
Vana vavo vaviri, Ahimaazi mwanakomana waZadhoki naJonatani mwanakomana waAbhiatari, varikowo. Uvatume kwandiri nezvose zvaunenge wanzwa.”
37 Therfor whanne Chusi, freend of Dauid, cam in to the citee, also Absolon entryde in to Jerusalem.
Saka shamwari yaDhavhidhi, Hushai, akasvika kuJerusarema Abhusaromu paakanga achipinda muguta.
