2 Samuel 15
1 Therfor aftir these thingis Absolon made a chaar to hym, and knyytis, and fifti men, that schulden go bifor hym.
Alò, li te rive apre sa ke Absalom te fè pwovizyon pou tèt li yon cha avèk cheval ak senkant mesye pou kouri devan li.
2 And Absolon roos eerli, and stood bisidis the entryng of the yate in the weie; and Absolon clepide to hym ech man, that hadde a cause that he schulde come to the doom of the kyng, and Absolon seide, Of what citee art thou? Which answeride, and seide, Of o lynage of Israel Y am, thi seruaunt.
Absalom te konn leve granmmaten e kanpe akote chemen an devan pòtay la. Konsa, lè yon moun ta gen yon pwosè, e te vin kote wa a pou jijman, Absalom te rele li e di: “Nan ki vil ou sòti?” Epi li ta di: “Sèvitè ou a sòti nan youn nan tribi Israël yo.”
3 And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,
Alò, Absalom ta di a li: “Ou wè, ka ou yo bon e jis; men nanpwen pèsòn ki pou koute ou nan non a wa a.”
4 that alle men that han cause come to me, and Y deme iustly?
Anplis, Absalom te di: “Oswa ke yon moun ta chwazi mwen jij nan peyi a; alò, konsa chak moun ki te gen yon ka oswa yon pwosè ta kapab vin kote mwen e mwen ta ba li jistis.”
5 But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;
Epi lè yon mesye ta vin kote li pou bese li menm devan li, li ta lonje men li, kenbe li e bo li.
6 and Absolon dide this to al Israel, that cam to doom to be herd of the kyng; and Absolon drow awei the hertis of men of Israel.
Nan jan sa a, Absalom te konn aji avèk tout Israël lè yo te pwoche wa a pou jijman. Konsa, Absalom te vòlè kè a mesye Israël yo.
7 Forsothe aftir foure yeer Absolon seide to kyng Dauid, Y schal go, and Y schal yelde my vowis, whiche Y vowide to the Lord in Ebron;
Alò, li te rive ke nan fen karant ane ke Absalom te di a Wa a: “Souple, kite mwen ale peye ve ke m te fè a SENYÈ a, nan Hébron.
8 for thi seruaunt vowynge vowide, whanne he was in Gessur of Sirie, and seide, If the Lord bryngith ayen me in to Jerusalem, Y schal make sacrifice to the Lord.
Paske sèvitè ou a te fè yon ve pandan mwen t ap viv Gueschur Aram, e li te di: ‘Si SENYÈ a va vrèman mennen mwen retounen Jérusalem; alò, mwen va sèvi SENYÈ a’”.
9 And the kyng seide to hym, Go thou in pees. And Absolon roos, and yede in to Ebron.
Wa a te di li: “Ale anpè.” Konsa, li te leve ale Hébron.
10 Forsothe Absolon sente aspieris in to al the lynage of Israel, and seide, Anoon as ye heren the sown of clarioun, seye ye, Absolon schal regne in Ebron.
Men Absalom te voye espyon toupatou pami tout tribi Israël yo. Li te di: “Depi ou tande son a twonpèt la, alò, ou va di: ‘Absalom se wa nan Hébron.’”
11 Forsothe twei hundrid men clepid of Jerusalem yeden with Absolon, and yede with symple herte, and outirli thei knewen not the cause.
Konsa, de-san mesye yo te ale avèk Absalom soti Jérusalem. Yo te envite; yo te ale nan inosans, san yo pa konnen anyen.
12 Also Absolon clepide Achitofel of Gilo, the councelour of Dauid, fro his citee Gilo. And whanne he offride sacrifices a strong swerynge togidere was maad, and the puple rennynge togidere was encreessid with Absolon.
Epi Absalom te voye pou Achitophel, Gilonit lan, konseye David, soti nan vil pa li nan Guilo, pandan li t ap ofri sakrifis yo. Konplo a te fò, paske moun avèk Absalom yo te kontinye vin plis.
13 Therfor a messanger cam to Dauid, and seide, With al herte al Israel sueth Absolon.
Alò, yon mesaje te vin kote David. Li te di: “Kè a mesye Israël yo avèk Absalom.”
14 And Dauid seide to hise seruauntis that weren with hym in Jerusalem, Rise ye, and flee we; for noon ascaping schal be to us fro the face of Absolon; therfor haste ye to go out, lest he come, and ocupie vs, and fille on vs fallynge, and smyte the citee bi the scharpnesse of swerd.
Konsa, David te di a tout sèvitè ki te avèk li yo Jérusalem: “Leve e annou sove ale, paske si se pa sa, nanpwen nan nou ki va chape de Absalom. Ale vit, oswa li va rive sou nou byen vit, fè gwo malè rive sou nou e frape vil la avèk lam nepe.”
15 And the seruauntis of the kyng seiden to hym, We thi seruauntis schulen performe gladli alle thingis, what euer thingis oure lord the kyng schal comaunde.
Alò, sèvitè a wa yo te di a wa a: “Gade, sèvitè ou yo va fè nenpòt sa ke wa a vle.”
16 Therfor the kyng yede out, and al his hous, on her feet; and the king lefte ten wymmen concubyns, `that is, secundarie wyues, to kepe the hous.
Konsa, wa a te sòti avèk tout manm lakay li avèk li. Men wa a te kite dis nan ti mennaj li yo pou pran swen kay la.
17 And the king yede out, and al Israel, on her feet, and the kyng stood fer fro the hous.
Wa a te sòti e tout pèp la avèk li, e yo te rete nan dènye kay la.
18 And alle hise seruauntis yeden bisidis him, and the legiouns of Cerethi and of Ferethi, and alle men of Geth `strong fiyters, sixe hundrid men, that sueden him fro Geth, yeden on foote bifor the kyng.
Alò, tout sèvitè li yo te pase akote li, tout Keretyen yo avèk tout Peletyen yo ak tout Gatyen yo, sis-san moun ki te vini avèk li soti Gath, te pase devan wa a.
19 Forsothe the kyng seide to Ethai of Geth, Whi comest thou with vs? Turne thou ayen, and dwelle with the kyng, for thou art a pilgrym, and thou yedist out fro thi place.
Alò, wa a te di a Ittaï, Gatyen an: “Poukisa ou ta ale avèk nou tou? Retounen rete avèk wa a; paske ou se yon etranje e yon egzile de pwòp plas ou.
20 Thou camest yistirdai, and to dai thou art compellid to go out with vs. Sotheli Y schal go, whidur Y schal go; turne ayen, and lede ayen thi britheren with thee, and the Lord do mercy and treuthe with thee, for thou schewidist grace and feith.
Ayè ou te vini e èske, jodi a, mwen ta dwe fè ou mache egare avèk nou pandan mwen prale kote mwen prale a? Retounen reprann frè ou yo. Ke gras avèk verite kapab avèk ou.”
21 And Ethai answeride to the kyng, and seide, The Lord lyueth, and my lord the kyng lyueth, for in what euer place thou schalt be, my lord the kyng, ether in deeth ethir in lijf, there thi seruaunt schal be.
Men Ittaï te reponn wa a. Li te di: “Jan SENYÈ a viv la, anverite, nenpòt kote ke mèt mwen an, wa a, ye, kit pou mouri, kit pou viv, se la tou sèvitè ou a va ye.”
22 And Dauid seide to Ethay, Come thou, and passe. And Ethai of Geth passide, and the kyng, and alle men that weren with hym, and the tother multitude.
Pou sa, David te di Ittaï: “Ale, janbe lòtbò.” Konsa Ittaï, Gatyen an te janbe avèk tout mesye pa li yo ak tout pitit ki te avèk li yo.
23 And alle men wepten with greet vois, and al the puple passide; and the kyng yede ouer the strond of Cedron, and al the puple yede ayens the weie of the olyue tree, that biholdith to deseert.
Pandan tout peyi a t ap kriye avèk gwo vwa, tout pèp la te pase janbe. Wa a tou te pase janbe flèv Cédron an, e tout pèp la te pase janbe lòtbò vè chemen dezè a.
24 Forsothe and Sadoch the preest cam, and alle the dekenes with hym, and thei baren the arke of boond of pees of God, and thei diden doun the arke of God; and Abiathar stiede, til al the puple was passid that yede out of the citee.
Alò, gade byen, Tsadok te parèt tou, ansanm avèk tout Levit ki t ap pote lach akò Bondye a. Epi yo te poze lach Bondye a e Abithar te monte la jiskaske tout pèp la te fin kite vil la.
25 And the kyng seide to Sadoch, Bere ayen the arke of God in to the citee; if Y schal fynde grace in the iyen of the Lord, he schal lede me ayen, and he schal schewe to me that arke and his tabernacle.
Wa a te di a Tsadok: “Retounen lach Bondye a nan vil la. Si mwen jwenn favè nan zye Bondye; alò, Li va mennen mwen retounen ankò pou montre mwen a Li menm e a abitasyon pa Li a.
26 Sotheli if the Lord seith, Thou plesist not me; Y am redi, do he that, that is good bifor hym silf.
Men si Li ta di konsa: ‘Mwen pa gen kè kontan avè w’, gade byen, men mwen, kite Li fè sa ki sanble bon pou Li menm.”
27 And the kyng seide to Sadoch, preest, A! thou seere, `that is, profete, turne ayen in to the citee, with pees; and Achymaas, thi sone, and Jonathas, the sone of Abiathar, youre twei sones, be with you.
Wa a te di osi a Tsadok, prèt la: “Èske se pa yon divinò ke ou ye? Retounen nan vil la anpè, de fis ou yo avèk ou, fis ou Achimaats, avèk Jonathan, fis a Abiathar a.
28 Lo! Y schal be hid in the feeldi places of deseert, til word come fro you, and schewe to me.
Gade, mwen pral tann nan pasaj dezè a jiskaske pawòl ou rive enfòme mwen.”
29 Therfor Sadoch and Abiathar baren ayen the arke of God in to Jerusalem, and dwelliden there.
Pou sa, Tsadok avèk Abiathar te retounen lach Bondye a Jérusalem e te rete la.
30 Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.
Epi David te monte pant a Mòn Oliv la. Li t ap kriye pandan li t ap monte, tèt li te kouvri e li te mache pye atè. Alò, nan tout moun ki te avèk li yo, chak moun te kouvri tèt yo e t ap monte avèk gwo kriye pandan yo t ap prale.
31 Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.
Alò, yon moun te pale David e te di: “Achitophel se pami konplotè avèk Absalom yo.” Epi David te di: “O SENYÈ, mwen priye, redwi a foli tout konsèy a Achitophel la.”
32 And whanne Dauid stiede in to the hiyenesse of the hil, in which he schulde worschipe the Lord, lo! Cusi of Arath, with the cloth to-rent, and with the heed ful of erthe, cam to hym.
Li te rive pandan David t ap pwoche krèt mòn nan, kote yo adore Bondye a, ke vwala, Huschaï, Achit la, te rankontre li avèk manto li chire ak pousyè sou tèt li.
33 And Dauid seide to hym, If thou comest with me, thou schalt be to me to charge; sotheli if thou turnest ayen in to the citee,
David te di li: “Si ou janbe lòtbò avè m; alò, ou va ankonbre m.
34 and seist to Absolon, Y am thi seruaunt, kyng, suffre thou me to lyue; as Y was the seruaunt of thi fadir, so Y schal be thi seruaunt; thou schalt distrye the counsel of Achitofel.
Men si ou retounen lavil la e di a Absalom: ‘Mwen va sèvi ou, O wa a. Jan mwen te sèvi papa ou nan tan pase a, konsa, mwen va koulye a, devni sèvitè pa ou’, konsa, ou kapab vin kontrekare konsèy Achitophel la pou mwen.
35 Forsothe thou hast with thee Sadoch and Abiathar, preestis; and `thou schalt schewe ech word, what euer word thou schalt here in the hows of the kyng, to Sadoch and Abiathar, preestis.
Èske Tsadok avèk Abiathar se pa prèt ki avèk ou la a? Pou sa, nenpòt sa ou tande soti lakay wa a, ou va bay rapò a Tsadok avèk Abaithar, prèt yo.
36 Sotheli twei sones `of hem ben with hem, Achymaas, sone of Sadoch, and Jonathan, sone of Abiathar; and ye schulen sende bi hem to me ech word which ye schulen here.
Gade byen, de fis pa yo a avèk yo la a, Achimaats, fis a Tsadok a e Jonathan, fis a Abaithar a; epi pa yo menm, ou va voye ban mwen tout bagay ke ou tande yo.”
37 Therfor whanne Chusi, freend of Dauid, cam in to the citee, also Absolon entryde in to Jerusalem.
Konsa, Huschaï, zanmi a David la, te antre nan vil la, e Absalom te vini Jérusalem.
