2 Samuel 14
1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
Emdi Zeruiyaning oghli Yoab padishah qelbining Abshalomgha telmüriwatqanliqini bayqidi.
2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
Shuning üchün Yoab Tekoagha adem ewetip u yerdin danishmen bir xotunni ekeldürüp uninggha: Sendin ötüney, özüngni matem tutqan kishidek körsitip qariliq kiyimi kiyip, özüngni etirlik may bilen yaghlimay, belki özüngni ölgüchi üchün uzun waqit hazidar bolghan ayaldek qilip
3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
[Dawut] padishahning qéshigha bérip uninggha mundaq dégin, — dédi. Shundaq qilip, Yoab démekchi bolghanlirini u ayalgha ögetti.
4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
Shuning bilen Tekoaliq bu ayal padishahning aldigha bérip, tezim qilip, bash urup: I padishahim, méni qutquziwalghayla, — dédi.
5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
Padishah uningdin: Néme derding bar? dep soridi. U jawap bérip: Men derweqe bir tul xotunmen! Érim ölüp ketti;
6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
Dédeklirining ikki oghli bar idi. Ikkisi étizliqta urushup qélip, arigha chüshidighan adem bolmighachqa, biri yene birini urup öltürüp qoydi.
7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
Mana, hazir pütün öydikiler dédeklirige qarshi qopup, inisini öltürginini bizge tutup bergin; inisining jénini élip, qetl qilghini üchün biz jan’gha jan alimiz. Shuning bilenmu miras alghuchini yoqitimiz, dewatidu. Ular shundaq qilip yalghuz qalghan choghumni öchürüp, érimge ne nam ne yer yüzide ewladmu qaldurghili qoymaydu, — dédi.
8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
Padishah ayalgha: Öyüngge barghin, men ehwalgha qarap sen toghruluq höküm chiqirimen, — dédi.
9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
Tekoaliq ayal padishahqa: I, ghojam padishah, bu ishta gunah bolsa, hemmisi méning bilen atamning jemeti üstide bolsun, padishah we uning texti bilen munasiwetsiz bolsun, — dédi.
10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
Padishah: Birer kim sanga [bu toghruluq] gep qilsa, uni méning qéshimgha élip kelgin, u séni yene aware qilmaydighan bolidu, — dédi.
11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
Ayal jawab bérip: Undaqta padishah Perwerdigar Xudalirini yad qilghayla, qan’gha qan intiqam alghuchilarning oghlumni yoqatmasliqi üchün, ularning halak qilishigha yol qoymighayla, — dédi. Padishah: Perwerdigarning hayati bilen qesem qilimenki, Séning oghlungning bir tal chéchi yerge chüshmeydu, — dédi.
12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
Lékin ayal: Dédekliri ghojam padishahqa yene bir sözni dégili qoyghayla, déwidi, u: Éytqin — dédi.
13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
Ayal yene mundaq dédi: Emdi sili némishqa Xudaning xelqige shuninggha oxshash ziyanliq bir ishni niyet qildila? Padishah shu gépi bilen özini gunahkar qilip békitiwatidu, chünki u özi palighan kishini qayturup ekelmidi.
14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
Derweqe hemmimiz choqum ölüp, yerge tökülgen, qaytidin yighiwalghili bolmaydighan sudek bolimiz. Lékin Xuda ademning jénini élishqa emes, belki Öz palan’ghinini Özige qayturup ekilishke ilaj qilidu.
15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
Emeliyette, méning ghojam padishahqa shu ish toghrisidin söz qilghili kélishimning sewebi, xelq méni qorqatti. Lékin dédekliri: Bu gepni padishahqa éytay! Padishah belkim öz chörisining iltimasini beja keltürer, dégen oyda boldi.
16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
Chünki padishah anglishi mumkin, chörisini hem oghlumni Xudaning mirasidin teng yoqatmaqchi bolghan kishining qolidin qutquzup qalar.
17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
Shunga dédekliri, ghojam padishahning sözi manga aramliq bérer, dep oylidim. Chünki ghojam padishah Xudaning bir perishtisidek yaxshi-yamanni perq etküchidur. Perwerdigar Xudaliri sili bilen bille bolghay!
18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
Padishah ayalgha jawab bérip: Sendin ötünimenki, men sendin sorimaqchi bolghan ishni mendin yoshurmighaysen, dédi. Ayal: Ghojam padishah söz qilsila, dédi.
19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
Padishah: Bu gepliringning hemmisi Yoabning körsetmisimu, qandaq? — dédi. Ayal jawab bérip: I, ghojam padishah, silining janliri bilen qesem qilimenki, ghojam padishah éytqanliri ongghimu, solghimu qaymaydighan heqiqettur. Derweqe silining qulliri Yoab manga shuni tapilap, bu sözlerni dédeklirining aghzigha saldi.
20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
Yoabning bundaq qilishi bu ishni hel qilish üchün idi. Ghojamning danaliqi Xudaning bir perishtisiningkidek iken, zéminda yüz bériwatqan hemme ishlarni bilidiken, — dédi.
21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
Shuning bilen padishah Yoabqa: Maqul! Mana, bu ishqa ijazet berdim. Bérip u yigit Abshalomni élip kelgin, dédi.
22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
Yoab yerge yiqilip bash urup, padishahqa bext-beriket tilidi. Andin Yoab: I ghojam padishah, öz qulungning telipige ijazet berginingdin, öz qulungning séning aldingda iltipat tapqinini bügün bildim, — dédi.
23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
Andin Yoab qozghilip, Geshurgha bérip Abshalomni Yérusalémgha élip keldi.
24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
Emma padishah: — U méning yüzümni körmey, öz öyige barsun, dégenidi. Shunga Abshalom padishahning yüzini körmey, öz öyige ketti.
25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
Emdi pütkül Israil teweside Abshalomdek chirayliq dep maxtalghan adem yoq idi. Tapinidin tartip choqqusighiche uningda héch eyib yoq idi.
26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
Uning chéchini chüshürgende (u her yilning axirida chéchini chüshüretti; chéchi éghirliship ketkechke, shunga uni chüshüretti), chéchini padishahning «ölchem taraza»si bilen tartsa ikki yüz shekel chiqatti.
27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
Abshalomdin üch oghul we Tamar isimlik bir qiz tughuldi. Qizi tolimu chirayliq idi.
28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
Abshalom padishahning yüzini körmey, Yérusalémda toptoghra ikki yil toshquche turdi;
29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
Abshalom Yoabqa adem mangdurup, özini padishahning qéshigha ewetishini ötündi, emma u kelgili unimidi. Abshalom ikkinchi qétim uning yénigha adem ewetti, lékin Yoab kélishni xalimidi.
30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
Shuning bilen Abshalom öz xizmetkarlirigha: — Yoabning méningkige yandash arpa tériqliq bir parche étizliqi bar. Bérip uninggha ot qoyunglar, dep buyrudi. Shundaq qilip, Abshalomning xizmetkarliri Yoabning bu bir parche étizliqigha ot qoydi.
31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
Andin Yoab qozghilip Abshalomning öyige kirip uningdin: Némishqa xizmetkarliring étizliqimgha ot qoydi! — dep soridi.
32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
Abshalom Yoabqa jawab bérip: Mana, men sanga adem ewetip: Qéshimgha kelsun, andin padishahning qéshigha manga wakaliten barghuzup uninggha: Men némishqa Geshurdin yénip kelgendimen? U yerde qalsam, yaxshi bolattiken, dep éytquzmaqchi idim. Emdi padishah bilen didarlashsam deymen; mende qebihlik bolsa, u méni öltürsun, — dédi.
33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
Shuning bilen Yoab padishahning qéshigha bérip, uninggha bu xewerni yetküzdi. Padishah Abshalomni chaqirdi; u padishahning qéshigha kélip, padishahning aldida tezim qilip bash urdi; padishah Abshalomni söydi.
