2 Samuel 14
1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
Na Yoab hunuu sɛ ɔhene pɛ sɛ ɔhunu Absalom.
2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
Enti, ɔsoma ma wɔkɔɔ Tekoa kɔfaa ɔbaa nyansafoɔ bi a wagye edin yie brɛɛ no. Yoab ka kyerɛɛ no sɛ, “Hyɛ da yɛ wo ho sɛ wowɔ ayie mu, na fira ayitoma. Nnware anaa mfa aduhwam mpete wo ho nso. Yɛ wo ho sɛ ɔbaa a wadi awerɛhoɔ nna bebree.
3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
Na kɔ ɔhene nkyɛn kɔka asɛm a merebɛka akyerɛ wo yi kyerɛ no.” Na Yoab kaa asɛm a ɔpɛ sɛ ɔbaa no kɔka no kyerɛɛ no.
4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
Na Tekoani baa no duruu ɔhene no anim no, ɔhwee fam de nʼanim butuu fam teaam sɛ, “Ao Nana! Boa me!”
5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
Ɔhene no bisaa no sɛ, “Ɛyɛ asɛm bɛn?” Ɔbuaa no sɛ, “Meyɛ okunafoɔ.
6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
Me mma baanu kɔdii ako wɔ akono. Na ɛsiane sɛ na obiara nni hɔ a ɔbɛpata ɔko no enti, wɔkumm wɔn mu baako.
7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
Nanso, abusua no nkaeɛ no bisaa sɛ, ‘Ma yɛn nsa nka wo ba no. Yɛbɛkum no, ɛfiri sɛ, woakum ne nuabarima. Ɔmfata sɛ ɔbɛdi efie agyapadeɛ so.’ Na sɛ meyɛ saa nso a, na menni obiara a waka, na me kunu din ne me fie bɛyera wɔ asase so ha.”
8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
Ɔhene ka kyerɛɛ no sɛ, “Gyae asɛm no ma me. Kɔ efie na mɛhwɛ sɛ obiara remfa ne nsa nka no.”
9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
Ɔkaa sɛ, “Ao, me wura, meda wo ase. Na sɛ mmoa a woaboa me yi enti, sɛ obi kasa tia wo a, mɛfa ho soboɔ no.”
10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
Ɔhene no kaa sɛ, “Mma yei nha wo. Sɛ nnipa bi mpene a, fa wɔn brɛ me wɔ ha. Na mɛtumi ama wo awerɛhyɛmu sɛ, obiara nwiinwii wɔ ho bio.”
11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
Afei, ɔbaa no kaa sɛ, “Fa Awurade, wo Onyankopɔn, no din ka ntam kyerɛ me sɛ, woremma obiara ntɔ me babarima no so were. Merenhwehwɛ mogyahwieguo bio.” Ɔhene no nso kaa sɛ, “Mmerɛ dodoɔ a Awurade te ase yi, wo ba no tirinwi a ɛwɔ ne tiri so mu baako mpo ho renka.”
12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
Afei, ɔbaa no kaa sɛ, “Ma wo ɔsomfoɔ nka biribi nkyerɛ me wura ɔhene.” Ɔbuaa sɛ, “Kɔ so kasa.”
13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
Ɔbaa no bisaa sɛ, “Adɛn enti na wonyɛ mma Onyankopɔn nkurɔfoɔ sɛdeɛ wɔahyɛ bɔ sɛ wobɛyɛ ama me no. Woabu wo ho fɔ sɛ woasi saa gyinaeɛ yi. Wompɛ sɛ woma wʼankasa wo ba a wɔatwa no asuo no ba efie.
14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
Sɛ ɛkɔsi sɛn ara, obiara bɛwu. Na sɛdeɛ nsuo hwie gu fam a wosesa a ɛnyɛ yie no, saa ara na nkwa teɛ. Ɛno enti na Onyankopɔn sane de yɛn ba ne nkyɛn ɛberɛ a yɛate yɛn ho afiri ne ho no. Wɔn a ɔhwɛ wɔn no, ɔmma wɔnnhwere wɔn kra; enti wo nso, ɛnsɛ sɛ woyɛ saa.
15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
“Na maba sɛ merebɛdi ama me babarima, ɛfiri sɛ, wɔde owuo hunahuna me ne me ba no. Meka kyerɛɛ me ho sɛ, ‘Ebia, ɔhene bɛtie me,
16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
na wagye yɛn afiri wɔn a wɔbɛtwa yɛn afiri Onyankopɔn nkurɔfoɔ ho no nsam.’
17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
“Aane, ɔhene no bɛma yɛn asomdwoeɛ bio. ‘Menim sɛ wote sɛ Onyankopɔn ɔbɔfoɔ a wobɛtumi ahunu papa ne bɔne ntam nsonsonoeɛ. Awurade, wo Onyankopɔn, nka wo ho.’”
18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
Ɔhene bisaa sɛ, “Mepɛ sɛ mehunu adeɛ baako.” Ɔbaa no kaa sɛ, “Ɛyɛ ɛdeɛn, me wura?”
19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
Na ɔhene no bisaa sɛ, “Yoab na ɔsomaa wo ha anaa?” Ɔbaa no buaa sɛ, “Me wura, Daasebrɛ, ɛbɛyɛ dɛn na matwa yei ho atorɔ? Obiara ntumi mfa biribiara nhinta wo. Ɛyɛ nokorɛ sɛ Yoab na ɔsomaa me, na ɔkyerɛɛ me asɛm a menka.
20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
Ɔyɛɛ saa, sɛdeɛ mɛfa ɛkwan foforɔ so de saa asɛm yi ato wʼanim. Na wo nso, wonim nyansa te sɛ Onyankopɔn ɔbɔfoɔ, na biribiara a ɛsi yɛn ntam ha no nso, wote aseɛ.”
21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
Enti, ɔhene no soma ma wɔkɔfaa Yoab baeɛ, na ɔka kyerɛɛ no sɛ, “Ɛyɛ, kɔ na kɔfa aberanteɛ Absalom bra.”
22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
Yoab hwee ɔhene no nan ase, hyiraa no sɛ, “Ne korakora mu no, woapene me so, na woayɛ mʼabisadeɛ ama me.”
23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
Na Yoab kɔɔ Gesur kɔfaa Absalom baa Yerusalem.
24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
Nanso, ɔhene maa ahyɛdeɛ yi sɛ, “Absalom tumi kɔ ɔno ankasa ne fie, nanso ɔnhwɛ na wamma mʼanim ha.” Enti, Absalom anhunu ɔhene no.
25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
Israel nyinaa, na obiara nni hɔ a ne ho yɛ fɛ, te sɛ Absalom. Ɛfiri ne tiri so kɔsi ne nan ase, na wohunu sɛ ɔyɛ ɔbarima ankasa.
26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
Afe biara, na ɔyi ne ti pɛnkorɔ, ɛfiri sɛ, ne nwi no yɛ adesoa ma no. Na sɛ ɔyi na ɔkari a, na ɛyɛ kilogram mmienu ne fa.
27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
Na ɔwɔ mmammarima baasa ne ɔbabaa baako. Na ne babaa no din de Tamar. Na Tamar nso kura ahoɔfɛ a ɛmma ɔka.
28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
Absalom tenaa Yerusalem mfeɛ mmienu a wanhunu ɔhene no da.
29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
Afei, Absalom soma kɔfrɛɛ Yoab sɛ ɔnkɔka bi mma no, nanso Yoab ankɔ. Absalom somaa ne mprenu so, nanso Yoab ankɔ.
30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
Ɛno enti, Absalom ka kyerɛɛ nʼasomfoɔ sɛ, “Monkɔ na momfa ogya nkɔto Yoab atokoɔ afuo a ɛbɛn me deɛ no ho mu.” Na wɔde ogya kɔtoo afuo no mu, sɛdeɛ Absalom hyɛɛ wɔn sɛ wɔnyɛ no.
31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
Na Yoab baa Absalom nkyɛn bɛbisaa no sɛ, “Adɛn enti na wʼasomfoɔ akɔto mʼafuo mu ogya?”
32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
Na Absalom buaa no sɛ, “Ɛfiri sɛ, na mepɛ sɛ wokɔbisa ɔhene ma me sɛ, adɛn enti na ɔmaa me sane firi Gesur baeɛ, nanso ɔmpɛ sɛ ɔhunu mʼanim koraa? Ɛnneɛ, sɛ anka metenaa me dada mu hɔ ara a, anka ɛyɛ. Ma menhunu ɔhene no, na sɛ medi fɔ wɔ biribi ho a, ɔtumi kum me.”
33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
Enti, Yoab kaa asɛm a Absalom aka akyerɛ no no kyerɛɛ ɔhene no. Afei, Dawid frɛɛ ne ba a wate ne ho no, ma ɔbaa nʼanim. Absalom bɛduruu ɔhene no anim no, ɔbɔɔ ne mu ase, na Dawid fee nʼano.
