2 Samuel 14
1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
Na Yoab huu sɛ ɔhene pɛ sɛ ohu Absalom.
2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
Enti ɔsoma ma wɔkɔɔ Tekoa kɔfaa ɔbea nyansafo bi a wagye din yiye brɛɛ no. Yoab ka kyerɛɛ no se, “Hyɛ da yɛ wo ho sɛ wowɔ ayi mu, na fura ayitam. Nguare anaa mfa aduhuam mpete wo ho nso. Yɛ wo ho sɛ ɔbea a wadi awerɛhow nna bebree.
3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
Na kɔ ɔhene nkyɛn kɔka asɛm a merebɛka akyerɛ wo yi kyerɛ no.” Na Yoab kaa asɛm a ɔpɛ sɛ ɔbea no kɔka no kyerɛɛ no.
4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
Na Tekoani bea no duu ɔhene no anim no, ɔhwee fam de nʼanim butuw fam teɛɛ mu se, “Ao Nana! Boa me!”
5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
Ɔhene no bisaa no se, “Ɛyɛ asɛm bɛn?” Obuaa no se, “Meyɛ okunafo.
6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
Me mma baanu twaa wɔn ho koe, a na obiara nni hɔ a ɔbɛpata wɔn. Ɔbaako bɔɔ ɔbaako kum no.
7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
Nanso abusua no nkae no kae se, ‘Ma yɛn nsa nka wo ba no a okum ne nua no na yenkum no bi na wammedi agyapade so.’ Na sɛ meyɛ saa nso a, na minni obiara a waka, na me kunu din ne me fi bɛyera wɔ asase so ha.”
8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
Ɔhene ka kyerɛɛ no se, “Gyae asɛm no ma me. Kɔ fie na mɛhwɛ sɛ obiara remfa ne nsa nka no.”
9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
Ɔkae se, “Me wura, meda wo ase. Mmoa a wode ama me yi nti, sɛ obi kasa tia wo a, mɛfa ho sobo no.”
10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
Ɔhene no kae se, “Mma eyi nhaw wo. Sɛ nnipa bi mpene a, fa wɔn brɛ me wɔ ha. Na metumi ama wo awerehyɛmu sɛ, obiara renwiinwii wɔ ho bio.”
11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
Afei, ɔbea no kae se, “Fa Awurade, wo Nyankopɔn, no din ka ntam kyerɛ me sɛ, woremma obiara ntɔ me babarima no so were. Menhwehwɛ mogyahwiegu bio.” Ɔhene no nso kae se, “Mmere dodow a Awurade te ase yi, wo ba no tinwi a ɛwɔ ne ti so mu baako mpo ho renka.”
12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
Afei, ɔbea no kae se, “Ma wo somfo nka biribi nkyerɛ me wura ɔhene.” Obuae se, “Kɔ so kasa.”
13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
Ɔbea no bisae se, “Adɛn nti na wonyɛ mma Onyankopɔn nkurɔfo sɛnea wɔahyɛ bɔ sɛ wobɛyɛ ama me no. Woabu wo ho fɔ sɛ woasi saa gyinae yi. Wompɛ sɛ woma wʼankasa wo ba a wɔatwa no asu no ba fie.
14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
Nea ɛte biara no, obiara bewu. Na sɛnea nsu hwie gu fam a wosesaw a ɛnyɛ yiye no, saa ara na nkwa te. Ɛno nti na Onyankopɔn san de yɛn ba ne nkyɛn bere a yɛatew yɛn ho afi ne ho no. Wɔn a ɔhwɛ wɔn no, ɔmma wɔnnhwere wɔn kra; enti wo nso, ɛnsɛ sɛ woyɛ saa.
15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
“Na maba sɛ merebedi ama me babarima, efisɛ wɔde owu hunahuna me ne me ba no. Meka kyerɛɛ me ho se, ‘Ebia, ɔhene betie me,
16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
na wagye yɛn afi wɔn a wobetwa yɛn afi Onyankopɔn nkurɔfo ho no nsam.’
17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
“Yiw, ɔhene no bɛma yɛn asomdwoe bio. ‘Minim sɛ wote sɛ Onyankopɔn bɔfo a wubetumi ahu papa ne bɔne ntam nsonoe. Awurade, wo Nyankopɔn, nka wo ho.’”
18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
Ɔhene no ka kyerɛɛ ɔbea no se, “Mepɛ sɛ mihu ade baako; mfa nhintaw me.” Ɔbea no kae se, “Ɛyɛ dɛn asɛm, me wura?”
19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
“Yoab na ɔsomaa wo ha ana?” Ɔbea no buae se, “Me wura, Daasebrɛ, ɛbɛyɛ dɛn na matwa eyi ho atoro? Obiara ntumi mfa biribiara nhintaw wo. Ɛyɛ nokware sɛ Yoab na ɔsomaa me, na ɔkyerɛɛ me asɛm a menka.
20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
Ɔyɛɛ saa, sɛnea mɛfa ɔkwan foforo so de saa asɛm yi ato wʼanim. Na wo nso, wunim nyansa te sɛ Onyankopɔn bɔfo, na biribiara a esi yɛn ntam ha no nso, wote ase.”
21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
Enti ɔhene no soma ma wɔkɔfaa Yoab bae, na ɔka kyerɛɛ no se, “Eye, kɔ na kɔfa aberante Absalom bra.”
22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
Yoab hwee ɔhene no nan ase, hyiraa no se, “Ne korakora mu no, woapene me so, na woayɛ mʼabisade ama me.”
23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
Na Yoab kɔɔ Gesur kɔfaa Absalom baa Yerusalem.
24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
Nanso ɔhene hyɛe se, “Absalom tumi kɔ ɔno ankasa ne fi, nanso ɔnhwɛ na wamma mʼanim ha.” Enti Absalom anhu ɔhene no.
25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
Israel nyinaa, na obiara nni hɔ a ne ho yɛ fɛ, te sɛ Absalom. Efi ne ti so kosi ne nan ase, na wuhu sɛ ɔyɛ ɔbarima ankasa.
26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
Afe biara, na oyi ne ti pɛnkoro, efisɛ ne nwi no yɛ adesoa ma no. Na sɛ oyi na ɔkari a, na ɛyɛ kilogram abien ne fa.
27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
Na ɔwɔ mmabarima baasa ne ɔbabea baako. Na ne babea no din de Tamar. Na Tamar nso wɔ ahoɔfɛ a ɛmma ɔka.
28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
Absalom tenaa Yerusalem mfe abien a wanhu ɔhene no da.
29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
Afei, Absalom soma kɔfrɛɛ Yoab sɛ ɔnkɔka bi mma no, nanso Yoab ankɔ. Absalom somaa ne mprenu so, nanso Yoab ankɔ.
30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
Ɛno nti, Absalom ka kyerɛɛ nʼasomfo se, “Monkɔ na momfa ogya nkɔto Yoab atokofuw a ɛbɛn me de no ho mu.” Na wɔde ogya kɔtoo afuw no mu, sɛnea Absalom hyɛɛ wɔn sɛ wɔnyɛ no.
31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
Na Yoab baa Absalom nkyɛn bebisaa no se, “Adɛn nti na wʼasomfo akɔto mʼafuw mu gya?”
32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
Na Absalom buaa no se, “Efisɛ na mepɛ sɛ wukobisa ɔhene ma me sɛ, adɛn nti na ɔmaa me san fii Gesur bae, nanso ɔmpɛ sɛ ohu mʼanim koraa? Ɛno de, sɛ anka metenaa me dedaw mu hɔ ara a, anka eye. Ma minhu ɔhene no, na sɛ midi fɔ wɔ biribi ho a, otumi kum me.”
33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
Enti Yoab kaa asɛm a Absalom aka akyerɛ no no kyerɛɛ ɔhene no. Afei, Dawid frɛɛ ne ba a watew ne ho no, ma ɔbaa nʼanim. Absalom beduu ɔhene no anim no, ɔbɔɔ ne mu ase, na Dawid few nʼano.
