2 Samuel 14

1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;

Na ka kite a Ioapa tama a Teruia e anga ana te ngakau o te kingi ki a Apoharama,

2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.

Ka tono tangata a Ioapa ki Tekoa ki te tiki i tetahi wahine mohio i reira, a ka mea ki a ia, Me mea koe i a koe he wahine e tangi tupapaku ana, me kakahu he kakahu taua, kaua ano e whakawahi i a koe ki te hinu; engari kia rite ki te wahine kua ta ngi noa ake ki te tupapaku.

3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.

A haere ki te kingi, a ko enei nga kupu mau ki a ia. Heoi hoatu ana e Ioapa nga kupu ki tona mangai.

4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.

Na korerotia ana e te wahine o Tekoa ki te kingi, me te tapapa ano ki te whenua, me te piko ano. I mea hoki, Whakaorangia, e te kingi.

5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;

Na ka mea te kingi ki a ia, He aha tou mate? a ka ki tera, He wahine pouaru nei ahau, kua mate hoki taku tahu.

6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.

Na tokorua nga tama a tau pononga, heoi whawhai ana raua ki a raua i te parae, a kahore he kaiwawao mo raua. Na patua iho tetahi e tetahi, a mate iho.

7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.

Na ka whakatika nga whanaunga katoa ki tau pononga, e mea ana, Homai te kaipatu i tona teina kia whakamatea hei utu mo te matenga o tona teina, i patua nei e ia, a ka huna e matou te tangata mona te kainga. Na ka keto i a ratou taku ngarahu i te toe, a kahore noa iho e mahue he ingoa mo taku tahu, he toenga ranei i te mata o te whenua.

8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.

Na ka mea te kingi ki te wahine, Haere ki tou whare, a maku nga tikanga mo tau mea.

9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.

Na ka mea taua wahine o Tekoa ki te kingi, Hei runga i ahau te kino, e toku ariki, e te kingi, hei runga ano hoki i te whare o toku papa: kia harakore ia te kingi me tona torona.

10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.

Na ka mea te kingi, Ki te korero tetahi ki a koe, kawea mai ia ki ahau, a e kore ia e pa ki a koe i muri iho.

11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.

Katahi ia ka mea, Kia mahara ra te kingi ki a Ihowa, ki tou Atua, kia kaua te kaitakitaki toto e whakangaro a mua ake, kei huna taku tama. Na ka ki ia, E ora ana a Ihowa e kore tetahi makawe o tau tama e taka ki te whenua.

12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.

Na ka mea taua wahine, Tena, kia korerotia e tau pononga tetahi kupu ki toku ariki, ki te kingi. Ano ra ko ia, Korero.

13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?

Na ka mea taua wahine, He aha ra koe i he ai ki te iwi a te Atua, i whakaaro ai i tenei mea? i te kingi hoki e korero ana i tenei mea, e rite ana ia ki te tangata kua he, i te kingi e kore nei e whakahoki mai i tana i peia atu ra.

14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.

Mo te mate nei hoki tatou, a ka rite ki te wai i maringi ki te whenua, kahore nei e kohikohia ake; na kahore te Atua e tango atu ana i te ora, engari e whakaaro ana i nga whakaaro e kore ai e peia rawatia atu i a ia te mea i peia.

15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.

Koia ahau i haere mai ai ki te korero i tenei mea ki te kingi, ki toku ariki, he wehi noku i ta te iwi; koia tau pononga i mea ai, Me korero ahau ki te kingi; tera pea te kingi e mea i ta tana pononga e korero ai.

16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.

Tera hoki te kingi e rongo, e whakaora i tana pononga i te ringa o te tangata e huna ai maua tahi ko taku tama i to te Atua wahi tupu.

17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.

Koia tau pononga i mea ai, Akuanei he whakamarie te kupu a toku ariki, a te kingi; e rite ana hoki toku ariki, te kingi ki te anahera a te Atua, hei whakarongo ki te pai, ki te kino; hei hoa ano mou a Ihowa, te Atua.

18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.

Na ka whakahoki te kingi, ka mea ki te wahine, Na, kaua e huna ki ahau te kupu e uia e ahau ki a koe. Na ka mea te wahine, Tena, kia korero toku ariki, te kingi.

19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,

Na ka mea te kingi, Kahore ianei te ringa o Ioapa i a koe i tenei mea katoa? Ano ra ko te wahine, i mea ia, E ora ana tou wairua, e toku ariki, e te kingi, ina, kahore he tahuritanga mo tetahi ki matau, ki maui, i nga kupu katoa i korero ai toku ariki, te kingi: na tau pononga hoki, na Ioapa, nana ahau i whakahau, nana hoki i homai enei kupu katoa ki te mangai o tau pononga.

20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.

He whakaahua ke i te tikanga o tenei korero i mea ai tau pononga, a Ioapa i tenei mea: a he mohio toku ariki, he pera me te mohio o te anahera a te Atua, he mohio ki nga mea katoa o te whenua.

21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.

Na ka mea te kingi ki a Ioapa, Na kua meatia nei tenei mea e ahau: tikina, whakahokia mai taua tamaiti, a Apoharama.

22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.

Na ka tapapa a Ioapa ki te whenua, ka piko, ka whakapai i te kingi: i mea ano a Ioapa, No tenei ra tau pononga i mohio ai e manakohia ana ahau e koe, e toku ariki, e te kingi, no te kingi hoki ka whakamana i te kupu a tana pononga.

23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.

Heoi whakatika ana a Ioapa, a haere ana ki Kehuru, a kawea ana e ia a Apoharama ki Hiruharama.

24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.

Na ka mea te kingi, Kia tahuri atu ia ki tona whare, kaua hoki ia e kite i toku kanohi. Na tahuri ana a Apoharama ki tona whare, kihai hoki i kite i te kanohi o te kingi.

25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;

Na kahore he rite mo Apoharama, te korerotia tona ataahua i roto i a Iharaira katoa: kahore ona koha i te kapu o tona waewae a tae noa ki tona tumuaki.

26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.

A ka kutikutia e ia tona matenga; i kutikutia hoki e ia i te takanga o te tau: he taimaha hoki nona koia i kutikutia ai: na ka paunatia e ia nga makawe o tona matenga, e rua rau nga hekere o ta te kingi pauna.

27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.

A tokotoru nga tama i whanau ma Apoharama, kotahi hoki te kotiro, ko tona ingoa ko Tamara; he wahine kanohi ataahua ano ia.

28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.

Na e rua tino tau i noho ai a Apoharama ki Hiruharama, a kihai i i kitea e ia te kanohi o te kingi.

29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,

Na ka tono tangata a Apoharama ki a Ioapa, he mea kia tonoa ia ki te kingi; heoi kihai tera i pai ki te haere mai ki a ia. Na ka tono ano ia, otiia kihai tera i pai ki te haere mai.

30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis

Na reira ka mea ia ki ana pononga, Nana, tata tonu ki toku to Ioapa wahi whenua, he parei ano tana kei reira; tikina tahuna ki te ahi. Na kua tahuna e nga tangata a Apoharama ki te ahi.

31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi

Na ka whakatika a Ioapa, a haere ana ki a Apoharama ki te whare, a ka mea ki a ia, He aha i tahuna ai toku wahi e au tangata ki te ahi?

32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.

Na ka mea a Apoharama ki a Ioapa, Nana, i tono tangata ahau ki a koe, i mea, Haere mai ki konei kia tonoa ai koe e ahau ki te kingi hei mea, Mo te aha ahau i haere mai ai i Kehuru? He pai ke moku me i noho tonu ahau ki reira; ko tenei kia kite a hau i te kanohi o te kingi; a ki te mea he kino toku, me whakamate ahau e ia.

33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.

Heoi haere ana a Ioapa ki te kingi, ki te korero ki a ia. Na ka karangatia a Apoharama e ia, a Haere ana ia ki te kingi. Na piko ana ia ki a ia, ahu ana tona mata ki te whenua i te aroaro o te kingi: a kihia ana a Apoharama e te kingi.