2 Samuel 14
1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
Alò Joab, fis a Tseruja a te vin apèsi ke kè David te apiye anvè Absalom.
2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
Pou sa, Joab te voye kote Tekoa e te fè rive yon fanm avèk sajès soti la. Li te di li: “Souple, fè kòmsi se yon moun ki andèy. Mete sou ou vètman andèy depi koulye a. Pa onksyone ou avèk lwil, men fè tankou yon fanm ki te deja andèy pou mò a soti anpil jou.
3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
Apre, ale kote wa a, e pale avèk li konsa”. Epi Joab te mete pawòl nan bouch li pou pale.
4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
Alò, lè fanm a Tekoa a te pale a wa a, li te vin tonbe sou figi li e te kouche atè nèt, Li te di: “Sekou, O wa.”
5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
Wa a te di li: “Ki pwoblèm ou?” Li te reponn: “Anverite, se yon vèv ke mwen ye, paske mari mwen mouri.
6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
Sèvant ou an gen de fis. Men yo de te goumen nan chan an e yo pa t gen pèsòn pou separe yo. Konsa, youn te frape lòt e te touye li.
7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
Koulye a, gade byen, tout fanmi an gen tan leve kont sèvant ou an. Y ap mande m lonje ba yo sila ki te frape frè li a, pou nou kab mete li a lanmò pou lavi a frè l ke li te touye a, e vin detwi eritye a tou. Konsa, yo va etenn sèl chabon limen ki rete a, pou kite mari mwen san non, san rès sou fas tè a.”
8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
Alò, wa a te di a fanm nan: “Ale lakay ou e mwen va bay lòd pou ou menm.”
9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
Fanm Tekoa a te di wa a: “O mèt mwen, wa a, inikite a sou mwen avèk lakay papa m; men kite wa a avèk twòn li an pa koupab.”
10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
Konsa, wa a te di: “Nenpòt moun ki pale avè w, mennen li bò kote m e li p ap touche ou ankò.”
11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
Alò, li te di: “Souple, kite wa a sonje SENYÈ a, pou vanjè san an pa kontinye detwi, sof ke sa, y ap detwi fis mwen an.” Epi li te di: “Jan SENYÈ a viv la, nanpwen menm yon grenn cheve a fis ou a k ap tonbe atè.”
12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
Alò, fanm nan te di: “Souple kite sèvant ou an pale yon mo ak mèt mwen, wa a.” Li te di: “Pale”.
13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
Fanm nan te di: “Alò, poukisa ou te fè yon move plan konsa kont pèp Bondye a? Paske nan pale pawòl sila a, se wa a ki koupab, kòmsi wa a pa mennen retounen sila li te ekzile a.
14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
Paske anverite, nou va mouri. Se tankou dlo ki gaspiye atè e ki p ap kab ranmase ankò. Men Bondye pa retire lavi, men toujou fè plan pou sila ki ekzile a pa vin jete deyò nèt de Li menm.”
15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
Alò, rezon pou sila ke m vini pou pale pawòl sa a de mèt mwen an, wa a, se ke pèp la te fè m pè; pou sa sèvant pa ou a te di a: ‘Kite mwen pale avèk wa a. Petèt wa a va akonpli demann lan a sèvant li an.’
16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
Paske wa a va tande e delivre sèvant li an soti nan men a nonm ki ta detwi ni mwen, ni fis mwen an sou eritaj Bondye a.
17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
Alò, sèvant ou an te di: ‘Souple kite pawòl a mèt mwen an, wa a, vin rekonfòte mwen, paske tankou zanj Bondye a, se konsa mèt mwen an, wa a, ye pou distenge sa ki bon avèk sa ki mal. Epi ke SENYÈ a, Bondye pa ou a, kapab avèk ou.’”
18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
Wa a te reponn e te di a fanm nan: “Souple, pa kache pou mwen anyen ke m prè pou mande ou la a.” Epi fanm nan te di: “Kite mèt mwen an, wa a, pale, souple.”
19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
Alò, wa a te reponn e te di: “Èske men Joab mele avèk ou nan tout sa?” Epi fanm nan te reponn: “Jan nanm ou viv la, mèt mwen an, wa a, pèsòn pa kab vire ni adwat ni agoch nan anyen ke mèt mwen an, wa a, te pale a. Anverite, se te sèvitè ou a, Joab ki te kòmande mwen. Epi se te li ki te mete tout pawòl sa yo nan bouch sèvant ou an,
20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
pou l te kab chanje aparans a bagay yo, sèvitè Joab la te fè bagay sa a. Men mèt mwen an saj, tankou sajès a zanj Bondye a, pou konnen tout sa ki sou tè a.”
21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
Alò, wa a te di Joab: “Gade byen, anverite, mwen va fè bagay sa a. Pou sa, ale mennen fè tounen jennonm nan, Absalom.”
22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
Joab te tonbe figi atè, kouche nèt e te beni wa a. Epi Joab te di: “Jodi a, sèvitè ou konnen ke li twouve favè nan zye ou, O mèt mwen, wa a, akoz wa a te akonpli demann lan a sèvitè li a.”
23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
Konsa, Joab te leve ale Gueschur pou te mennen Absalom Jérusalem.
24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
Men wa a te di: “Pa kite li wè figi mwen.” Konsa, Absalom te vire kote pwòp lakay pa li, e li pa t wè figi a wa a.
25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
Alò, nan tout Israël, pa t gen lòt moun ki te pi bo ke Absalom, ki te resevwa lwanj tankou li. Soti nan talon pye li jis rive anwo tèt li, pa t gen defo menm.
26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
Lè l te konn taye cheve li (ki te fèt nan fen chak ane ke li te koupe li; paske li te lou sou li e pou sa, li te koupe l), li te peze cheve a tèt li nan pèz de-san sik selon balans a wa a.
27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
Pou Absalom te ne twa fis ak yon fi ki te rele Tamar. Se te yon fanm ki te byen bèl.
28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
Alò, Absalom te viv pandan dezan konplè Jérusalem e pa t wè figi a wa a.
29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
Apre, Absalom te voye dèyè Joab, pou l ta voye li kote wa a, men Joab te refize vin kote li. Konsa, li te voye ankò yon dezyèm fwa, men li pa t vini.
30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
Pou sa, li te pale a sèvitè yo pa li menm: “Gade, chan Joab la akote pa m nan ki gen sereyal lòj. Ale mete dife ladann”. Konsa sèvitè Absalom yo te mete dife nan chan an.
31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
Alò, Joab te leve rive kote Absalom lakay li a. Li te di li: “Poukisa sèvitè ou yo te lage dife nan chan mwen an?”
32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
Absalom te reponn Joab: “Gade, mwen te voye dèyè ou, e mwen te di: ‘Vin isit la pou m kab voye ou kote wa a pou mande l: “Poukisa mwen te kite Gueschur? Li ta pi bon pou mwen si m te toujou la.”’ Pou sa, kite mwen wè figi a wa a, e si gen inikite nan mwen, kite li mete m a lanmò.”
33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
Konsa, lè Joab te rive kote wa a e te pale li, li te rele Absalom. Konsa, li te rive a wa a e te bese li ba avèk figi li atè devan wa a e wa a te bo Absalom.
