2 Samuel 14
1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
Zeruiah capa Joab ni siangpahrang e lungthin teh Absalom koe ao tie a panue.
2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
Joab ni Tekoa kho dawk tami a patoun. Haw e napui a lungkaang poung e hah a ma koe a kaw teh, lungkamathout e patetlah na o pouh han. Ro hni hah kâkhu nateh, satui hai kâhluk hanh. Ro koe atueng moikasawlah ka kap e napui patetlah na o pouh han.
3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
Siangpahrang koe na cei vaiteh ahni koe hettelah na dei pouh han telah ati. Hottelah Joab ni a cangkhai teh a pâtu.
4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
Tekoa kho e napui ni siangpahrang koe lawk a dei nah talai dawk minhmai kâbet lah a tabo. Oe siangpahrang na kabawm loe telah a ti.
5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
Siangpahrang ni napui koevah, bangpatet lae runae maw na tawn telah ati. Napui ni ka vâ a due toe.
6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
Na sannu koe capa kahni touh ao. Hote capa roi teh law vah a kâhmak roi teh katarakung ao hoeh dawkvah, buet touh e ni buet touh e hah a thei.
7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
A imthungnaw ni na sannu hah a tuk awh. Ka hmaunawngha kathetkung ka thei thai nahan na poe awh haw. Râw kapangkung hai ka thei awh han telah ati. Hottelah tet awh pawiteh, kai dawk ka cawi rae hmaisaan ahnimouh ni a padue awh han doeh. Ka vâ e min thoseh, ca catoun awm laipalah talai dawk hoi koung a thei awh han doeh telah atipouh.
8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
Siangpahrang ni napui koevah, nama im lah cet lawih. Nange kong dawk kai ni ka dei han telah a ti.
9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
Tekoa kho e napui ni siangpahrang koevah, oe siangpahrang ka bawipa, hete yonnae phu teh, kai hoi apa imthung koe bawt naseh. Siangpahrang hoi a bawitungkhung ni yon phawt hanh naseh telah a ti.
10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
Siangpahrang ni nange kong dawk yon na ka pen e pueng hi tho sak, a rucatnae bout na poe awh mahoeh toe telah atipouh.
11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
Napui ni thi ka palawng naw koe kaie ka canaw a thei awh hane ka ngaihri dawkvah, ahnimouh ni a thei hoeh nahan, siangpahrang na BAWIPA Cathut teh, pahnim roeroe hanh naseh. Nahoeh pawiteh, ka capa a thei payon awh han telah ati. Ahni ni BAWIPA a hring e patetlah na capa e samrui buet touh boehai talai dawk bawt mahoeh telah atipouh.
12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
Hatdawkvah napui ni, na sannu ni ka bawipa siangpahrang koe lawk kam touh bout dei naseh telah ati. Ahni ni dei loe atipouh.
13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
Napui ni hai telah pawiteh, bangkongmaw Cathut e taminaw koe tarannae lahoi hettelah sak hane na kâcai. Siangpahrang ni a hrek e tami bout a kaw hoeh dawkvah, siangpahrang ni yon a pen tinae doeh.
14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
Bangkongtetpawiteh, abuemlahoi he due awh han. Talai dawk tui rabawk e bout duek thai hoeh e patetlah doeh o awh. Cathut teh tami minhmai a khet ei nakunghai, pâlei lah kaawm e tami teh, ama koehoi pou pâlei e lah kaawm e nahoeh.
15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
Hatdawkvah siangpahrang ka bawipa koevah, hete lawk dei hane ka thonae hai tami ka taki dawk doeh. Na sannu ni siangpahrang koevah dei haw khe, ka kâhei e patetlah siangpahrang ni a kuep sak han doeh.
16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
Siangpahrang ni kai hoi ka capa heh Cathut e râw coe hoeh nahanlah thei hanelah kakâcainaw thung hoi na sannu heh na rungngang hanelah na thai pouh han doeh telah ka ti.
17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
Na sannu ni siangpahrang ka bawipa e lawk teh, hnâroumnae lah awm seh. A thoe hoi hawi kapek nahanelah siangpahrang ka bawipa teh, Cathut e kalvantami patetlah doeh ao. BAWIPA Cathut teh nang koe awm naseh ka ti, telah a ti.
18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
Siangpahrang ni napui koevah, kai ni na pacei e pueng banghai hrawk hanh telah ati. Napui ni siangpahrang ka bawipa dei yawkaw telah atipouh.
19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
Hot patetlah siangpahrang ni hete kong dawkvah, Joab hai a bawk maw telah ati. Napui ni siangpahrang ka bawipa na hring e patetlah siangpahrang ka bawipa ni a dei tangcoung e teh aranglah thoseh, avoilah thoseh apinihai roun thai mahoeh. Bangkongtetpawiteh, na san Joab ni na patoun teh hete lawk pueng na sannu na cangkhai e doeh.
20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
Na dum vaiteh, hettelah kâsak hanelah na san Joab ni a sak e doeh. Ka bawipa teh talai dawk hno kaawm e pueng panuethainae Cathut kalvantami patetlah a lungkaang e doeh telah atipouh.
21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
Siangpahrang ni Joab koevah, bokheiyah hete lawk kai ni ka dei han. Cet nateh thoundoun Absalom hah thokhai haw telah atipouh.
22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
Joab teh talai dawk minhmai kâbet lahoi a tabo hnukkhu, siangpahrang koe lunghawi lawk a dei. Joab ni Oe siangpahrang ka bawipa ni, na san ni ka kâhei e patetlah minhmai kahawi na hmaitung vah ka hmu e ka lung a kuep e ka panue telah atipouh.
23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
Joab teh a thaw teh Geshur kho lah a cei teh, Absalom hah Jerusalem kho lah a thokhai.
24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
Siangpahrang ni a ma im cet naseh, ka mei hmawt hanh naseh telah ati. A dei e patetlah Absalom ni a im lah a cei teh siangpahrang e minhmai hmawt hoeh.
25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
Isarelnaw thung dawk Absalom patetlae a meikahawi, oup e lah kaawm e apihai awm hoeh. Khoktabei koehoi a lû totouh toun kawi buet touh hai awm hoeh.
26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
A sam a ngaw navah, siangpahrang e yawcu dawk a khing navah kum touh dawk shekel 200 touh a pha.
27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
Absalom ni ca tongpa 3 touh hoi, a canu Tamar a min phung e a tawn. A canu teh a meilam hroung ahawi.
28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
Absalom ni siangpahrang e a minhmai hmawt laipalah kum 2 touh thung Jerusalem kho vah ao hnukkhu,
29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
Joab hah siangpahrang koe a patoun hanelah lawk a thui. Hateiteh, thao han ngai hoeh. Apâhni lawk bout a thui, tho han bout ngai hoeh.
30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
A sannaw koevah, khenhaw! Joab e law teh kaie law e a teng ca doeh ao. Catun hah cet awh nateh, hmaisawi pouh awh telah atipouh. Hottelahoi Absalom e a sannaw ni law teh hmai a sawi pouh awh.
31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
Joab ni Absalom koe a cei teh na sannaw ni kaie law bangkongmaw hmai a sawi awh telah a pacei.
32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
Absalom ni Joab koevah, bangkongmaw Geshur hoi ka tho. Haw e kho dawk pou kaawm pawiteh kai hane kahawi hane eiteh telah siangpahrang koe na patoun hanelah lawk na thui. Hatdawkvah, atuvah siangpahrang e mei na hmawt sak haw. Kai dawk yonnae awm pawiteh, ahni ni na thet yawkaw naseh, telah a dei pouh.
33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
Joab ni siangpahrang koe a cei teh a dei pouh. Absalom hah a kaw teh siangpahrang koe a cei teh siangpahrang hmalah talai dawk rekkâbet lahoi a lûsaling teh a tabo. Siangpahrang ni Absalom teh a tapam teh a paco
