2 Samuel 13
1 Forsothe it was doon aftir these thingis, that Amon, the sone of Dauid, louyde the faireste sistir, Thamar bi name, of Absolon, sone of Dauid.
Munguva iyoyo, Amunoni mwanakomana waDhavhidhi akachiva Tamari, hanzvadzi yaAbhusaromu mwanakomana waDhavhidhi yakanga yakanaka kwazvo.
2 And Amon perischide greetli for hir, so that he was sijk for `the loue of hir. For whanne she was a virgyn, it semyde hard to hym, that he schulde do ony thing vnonestli with hir.
Amunoni akatambudzika kusvikira pakurwara pamusoro paTamari hanzvadzi yake, nokuti hazvaigona kuti amuite chimwe chinhu.
3 Forsothe a freend, Jonadab bi name, sone of Semmaa, brother of Dauid, `was to Amon; Jonadab was a ful prudent man.
Zvino Amunoni aiva neshamwari yake yainzi Jonadhabhu mwanakomana waShimea, mukoma waDhavhidhi. Jonadhabhu akanga ari munhu aiva namano.
4 Which seide to Amon, Sone of the kyng, whi art thou maad feble so bi leenesse bi alle daies? whi schewist thou not to me? And Amon seide to him, Y loue Thamar, the sister of my brother Absolon.
Akabvunza Amunoni akati, “Seiko, iwe mwanakomana wamambo, uchipunyaira mangwanani oga oga? Haungandiudzewo here?” Amunoni akati kwaari, “Ndinoda Tamari, hanzvadzi yomununʼuna wangu Abhusaromu.”
5 And Jonadab answeride to hym, Li thou on thi bed, and feyne thou sikenesse; and whanne thi fadir cometh, that he visyte thee, seie thou to hym, Y preye, come Thamar, my sister, that sche yyue mete to me, and make a seew, that Y ete of hir hond.
Jonadhabhu akati, “Enda unorara unyepedzere kurwara. Zvino kana baba vako vauya kuzokuona, uti kwavari, ‘Ndinokumbira kuti hanzvadzi yangu Tamari auye andipe zvokudya. Ndinoda kuti agadzire zvokudya ini ndichiona kuti ndimuone uye ndigodya zvichibva mumaoko ake.’”
6 Therfor Amon lay doun, and `bigan as to be sijk. And whanne the kyng hadde come to visite him, Amon seide to the kyng, Y biseche, come Thamar, my sistir, that sche make twei soupyngis bifor my iyen, and that Y take of hir hond meete maad redi.
Saka Amunoni akavata pasi akanyepedzera kurwara. Zvino mambo paakauya kuzomuona, Amunoni akati kwaari, “Ndinokumbira kuti Tamari hanzvadzi yangu auye andibikire chingwa chakaisvonaka ndichiona, kuti ndigodya zvichibva mumaoko ake.”
7 Therfor Dauid sente to the hows of Thamar, and seide, Come thou in to the hows of Amon, thi brother, and make thou seew to hym.
Dhavhidhi akatumira shoko kuna Tamari kumba kwamambo akati, “Enda kumba kwehanzvadzi yako Amunoni umugadzirire zvokudya.”
8 And Thamar cam in to the hows of Amon, hir brother. Sotheli he lai; and sche took mele, and medlide, and made moist bifor hise iyen, and sethide soupyngis;
Zvino Tamari akaenda kumba kwaAmunoni hanzvadzi yake, uyo akanga akarara pasi. Akatora mukanyiwa, akakanya, akaumba chingwa uye akachibika iye achiona.
9 and sche took that, that sche hadde sode, and helde out, and settide byfor hym, and he nolde ete. And Amon seide, Putte ye out alle men fro me. And whanne thei hadden put out alle men,
Akatora pani ndokumupa chingwa, asi iye akaramba kudya. Amunoni akati, “Vanhu vose ngavabude muno.” Saka vanhu vose vakabuda.
10 Amon seide to Thamar, Bere the mete in to the closet, that Y ete of thin hond. Therfor Thamar took the soupingis whiche sche hadde maad, and brouyte in to Amon, hir brother, in the closet.
Amunoni ndokubva ati kuna Tamari, “Uya nezvokudya muno mumba mangu mokurara ndidye zvichibva muruoko rwako.” Zvino Tamari akatora chingwa chaakanga abika akaenda nacho mumba yokurara yehanzvadzi yake Amunoni.
11 And whanne sche hadde proferid mete to hym, he took hir, and seide, Come thou, my sistir, li thou with me.
Asi akati achimupa kuti adye, iye akamubata akati, “Uya urare neni, hanzvadzi yangu.”
12 And sche answeride to hym, My brother, nyle thou, nyle thou oppresse me, for this is not leueful in Israel; nyle thou do this foli.
Iye akati kwaari, “Kwete, hanzvadzi yangu! Usandichinya. Chinhu chakadai hachifaniri kuitwa muIsraeri! Usaita chinhu chakaipa zvakadai.
13 For Y schal not mow bere my schenschip, and thou schalt be as oon of the vnwise men in Israel; but rather speke thou to the kyng, and he schal not denye me to thee.
Ko, ini ndichavei? Uchava somumwe wamapenzi akaipa muIsraeri. Ndapota, taura namambo; haangamborambi kuti ndiroorwe newe.”
14 Sotheli he nolde assente to hir preieris; but he was strengere in myytis, and oppresside hir, and lay with hir.
Asi iye akaramba kumuteerera, uye nokuti akanga ane simba kumudarika, akamubata chibharo.
15 And `Amon hadde hir hateful bi ful grete haterede, so that the hatrede was gretter, bi which he hatide hir, than the loue bi which he louyde hir bifor. And Amon seide to hir, Rise thou, and go.
Ipapo Amunoni akabva amuvenga nokuvenga kukuru kwazvo, akamuvenga kupfuura kumuda kwaaiva ambomuita. Amunoni akati kwaari, “Muka uende!”
16 And sche answeride to hym, This yuel is more which thou doist now ayens me, and puttist me out, than that, that thou didist bifore. And he nolde here hir; but whanne the child was clepide,
Iye akati kwaari, “Kwete! Kundidzinga muno kwakashata kudarika zvawatondiita nechakare.” Asi iye akaramba kumuteerera.
17 that mynystride to hym, he seide, Putte thou out this womman fro me, and close thou the dore aftir hir.
Akadana muranda wake akati kwaari, “Dzinga mukadzi uyu abve muno uye ukiye mukova kana achinge abuda.”
18 And sche was clothid with a coote doun to the heele; for the kyngis douytris virgyns vsiden siche clothis. Therfor the mynystre of Amon puttide hir out, and closide the dore aftir hir.
Ipapo muranda wake akamubudisa panze akakiya mukova shure kwake. Akanga akapfeka nguo yaikosha zvikuru yaipenya, nokuti ndidzo nguo dzaipfekwa navanasikana vamambo vaiva mhandara.
19 And sche spreynte aische to hir heed, whanne the coote to `the heele was to-rent, and whanne the hondis weren put on hir heed, and sche yede entrynge and criynge.
Tamari akazvizodza madota akabvarura nguo inokosha yaakanga akapfeka. Akabata musoro wake ndokuenda achichema zvikuru.
20 Forsothe Absolon, hir brother, seide to hir, Whether Amon, thi brothir, hath leyn with thee? But `now, sister, be stille; he is thi brother, and turmente not thin herte for this thing. Therfor Thamar dwellide morenynge in the hows of Absolon, hir brothir.
Hanzvadzi yake Abhusaromu akati kwaari, “Ko, ndiAmunoni, hanzvadzi yako, anga anewe here? Chinyarara zvako, hanzvadzi; iye ihanzvadzi yako. Usanyanyozvidya mwoyo nazvo.” Uye Tamari akagara mumba maAbhusaromu hanzvadzi yake, akava mukadzi akasurukirwa.
21 Forsothe whanne `kyng Dauid hadde herd these wordis, he was ful sori, and he nolde make sore the spyrit of Amon, his sone; for he louyde Amon, for he was the firste gendrid `to hym.
Zvino mambo Dhavhidhi akati anzwa zvose izvi, akatsamwa kwazvo.
22 Forsothe Absolon spak not to Amon, nether yuel nether good; for Absolon hatide Amon, for he hadde defoulid Thamar, his sistir.
Abhusaromu haana kana kumbotaura shoko kuna Amunoni, rakanaka kana rakaipa; akavenga Amunoni nokuti akanga akanyadzisa hanzvadzi yake Tamari.
23 Forsothe it was doon aftir the tyme of twei yeer, that the scheep of Absolon weren shorun in Baalasor, which is bisidis Effraym. And Absolon clepide alle the sones of the kyng.
Mushure mamakore maviri; vaveuri vamakwai aAbhusaromu pavakanga vari paBhaari Hazori pedyo nomuganhu weEfuremu, akakoka vanakomana vose vamambo kuti vauye ikoko.
24 And he cam to the kyng, and seide to hym, Lo! the scheep of thi seruaunt ben schorun; Y preye, come the king with hise seruauntis to his seruaunt.
Abhusaromu akaenda kuna mambo akandoti, “Muranda wenyu aita kuti vaveuri vauye. Ndapota, ko, mambo namakurukota ake haangauyi kuzova neni here?”
25 And the kyng seide to Absolon, Nyle thou, my sone, nyle thou preye, that alle we come, and greeue thee. Forsothe whanne he constreynede Dauid, and he nolde go, he blesside Absolon.
Mambo akapindura akati, “Kwete, mwanakomana wangu. Hatifaniri kuenda tose; tingazova mutoro kwauri.” Kunyange zvazvo akamugombedzera, akaramba kuenda, asi akamuropafadza.
26 And Absolon seide to Dauid, If thou nylt come, Y byseche, come nameli Amon, my brother, with vs. And the kyng seide to hym, It is no nede, that he go with thee.
Ipapo Abhusaromu akati, “Kana zvisingaiti, chitenderai henyu mununʼuna wangu Amunoni kuti aende nesu.” Mambo akamubvunza akati, “Ko, iye anoendereiko nemi?”
27 Therfor Absolon constreynede hym; and he delyuerede with him Amon, and alle the sones of the kyng. And Absolon hadde maad a feeste as the feeste of a kyng.
Asi Abhusaromu akavanyengetedza, saka akazotendera Amunoni navanakomana vose vamambo kuti vaende navo.
28 Sotheli Absolon comaundide to hise children, and seide, Aspie ye, whanne Amon is drunkun of wyn, and Y seie to you, Smyte ye, and sle hym. Nyle ye drede, for Y am that comaunde to you; be ye strengthid, and be ye stronge men.
Abhusaromu akarayira vanhu vake akati, “Teererai! Kana Amunoni anwa waini zvokuti haachabviri nokufara uye ini ndikati kwamuri, ‘Urayai Amunoni,’ ibvai mamuuraya. Musatya. Handizini ndakurayirai here? Simbai mutsunge mwoyo.”
29 Therfor the children of Absolon diden ayens Amon, as Absolon hadde comaundide to hem; and alle the sones of the kyng risiden, and stieden ech on his mule, and fledden.
Saka vanhu vaAbhusaromu vakaita kuna Amunoni sokurayirwa kwavakanga vaitwa naAbhusaromu. Ipapo vana vose vamambo vakasimuka, vakatasva manyurusi avo vakatiza.
30 And whanne thei yeden yit in the weie, fame cam to the kyng, and seide, Absolon hath kild alle the sones of the king, and `nameli not oon lefte of hem.
Vachiri munzira kudaro, shoko rakasvika kuna Dhavhidhi richiti, “Abhusaromu auraya vanakomana vose vamambo; hapana kana mumwe zvake asara.”
31 Therfor the kyng roos, and to-rente hise clothis, and felde doun on the erthe; and alle hise seruauntis that stoden nyy to hym, to-renten her clothis.
Mambo akasimuka, akabvarura nguo dzake akazvambarara pasi; ipapo varanda vake vose vakauya vaine nguo dzakabvaruka vakamira paari.
32 Sotheli Jonadab, sone of Semmaa, brother of Dauid, answeride and seide, My lord the kyng, gesse not, that alle the children, and sones of the kyng, ben slayn; Amon aloone is deed, for he was set in hatrede to Absolon, fro the day in which he oppresside Thamar, his sistir.
Asi Jonadhabhu mwanakomana waShimea, mukoma waDhavhidhi, akati, “Ishe wangu ngaarege kufunga kuti vauraya machinda ake ose; Amunoni oga ndiye afa. Izvi zvakagara zviri muurongwa hwaAbhusaromu kubvira musi wakabatwa chibharo hanzvadzi yake Tamari naAmunoni.
33 Now therfor, my lord the kyng, set not this word on his herte, and seie, Alle the sones of the kyng ben slayn; for Amon aloone is deed.
Naizvozvo zvino Ishe wangu mambo ngaarege kuzvidya mwoyo neshoko rokuti vanakomana vose vamambo vafa. Amunoni oga ndiye afa.”
34 Forsothe Absolon fledde. And a child aspiere reiside hise iyen, and bihelde, and lo! myche puple cam bi a weye out of the comyn weie bi the side of the hil.
Panguva iyoyo, Abhusaromu akatiza. Zvino murume akanga amire akarinda akatarira kumusoro akaona vanhu vazhinji mumugwagwa nechokumavirazuva kwake, vachiburuka norutivi rwegomo. Nharirire iyi yakaenda ikandoudza mambo kuti, “Ndiri kuona varume kunzira yeHoronaimu, kurutivi rwegomo.”
35 And Jonadab seide to the kyng, Lo! the sones of the kyng comen; bi the word of thi seruaunt, so it is doon.
Jonadhabhu akati kuna Mambo, “Tarirai, vanakomana vamambo vasvika; zvaitika sokutaura kwomuranda wenyu.”
36 And whanne he hadde ceessid to speke, also the sones of the kyng apperiden; and thei entriden, and reisiden her vois, and wepten; but also the kyng and alle his seruauntis wepten bi ful greet wepyng.
Akati achipedza kutaura, vanakomana vamambo vakabva vapinda, vachiungudza zvikuru. Zvino mambo pamwe chete navaranda vake vakachema neshungu kwazvo.
37 Forsothe Absolon fledde, and yede to Tholmai, sone of Amyur, the kyng of Gessur. Therfor Dauid biweilide his sone Amon in many daies.
Abhusaromu akatiza akaenda kuna Tarimai mwanakomana waAmihudhi, mambo weGeshuri. Asi mambo Dhavhidhi akachema pamusoro pomwanakomana wake mazuva ose.
38 Forsothe Absolon, whanne he hadde fled, and hadde come in to Gessur, was there thre yeer.
Mushure mokunge Abhusaromu atiza akaenda kuGeshuri, akandogarako kwamakore matatu.
39 And Dauid ceesside to pursue Absolon, for he was coumfortid on the deeth of Amon.
Uye mweya wamambo wakashuva kwazvo kuenda kuna Abhusaromu, nokuti zvino akanga anyaradzwa pamusoro porufu rwaAmunoni.
