2 Samuel 13
1 Forsothe it was doon aftir these thingis, that Amon, the sone of Dauid, louyde the faireste sistir, Thamar bi name, of Absolon, sone of Dauid.
Ie añe, nanan-drahavave soa vintañe t’i Absalome ana’i Davide, Tamare ty añara’e; le nikokoa’ i Amnone ana’ i Davide.
2 And Amon perischide greetli for hir, so that he was sijk for `the loue of hir. For whanne she was a virgyn, it semyde hard to hym, that he schulde do ony thing vnonestli with hir.
Akore ty fioremèña’ i Amnone kanao nisiloke ty amy Tamare rahavave’e; ie mbe tsy nahavany lahy; aa le hoe nisarotse amy Amnone ty hanao ndra inoñ’ inoñ’ama’e. Fe nanan-drañetse t’i Amnone, Ionadabe ty tahina’e, ana’ i Simeà, rahalahi’ i Davide; loho nahay fañahy t’Ionadabe.
3 Forsothe a freend, Jonadab bi name, sone of Semmaa, brother of Dauid, `was to Amon; Jonadab was a ful prudent man.
4 Which seide to Amon, Sone of the kyng, whi art thou maad feble so bi leenesse bi alle daies? whi schewist thou not to me? And Amon seide to him, Y loue Thamar, the sister of my brother Absolon.
Le hoe re tama’e: Aa vaho akore te ihe anam-panjaka ro minìke avao handro am-pohatse? Tsy hatalili’o ahy hao? le hoe t’i Amnone ama’e: Kokoako t’i Tamare rahavave’ i Absalome.
5 And Jonadab answeride to hym, Li thou on thi bed, and feyne thou sikenesse; and whanne thi fadir cometh, that he visyte thee, seie thou to hym, Y preye, come Thamar, my sister, that sche yyue mete to me, and make a seew, that Y ete of hir hond.
Aa le hoe t’Ionadabe ama’e: Mandrea am-pandrea’o, le manoa sare siloke; aa ie mb’eo ty rae’o hisary azo, le ano ty hoe: Ehe, ampombao mb’etoa ty rahavaveko Tamare, hamahana’e mofo ahy, naho hañalankañe mahakama añatrefako atoy, hahatreavako aze naho hihinanako an-taña’e.
6 Therfor Amon lay doun, and `bigan as to be sijk. And whanne the kyng hadde come to visite him, Amon seide to the kyng, Y biseche, come Thamar, my sistir, that sche make twei soupyngis bifor my iyen, and that Y take of hir hond meete maad redi.
Aa le nàndre eo t’i Amnone, mintse narare; le ie nitilik’ aze i mpanjakay, hoe t’i Amnone amy mpanjakay: Ehe, angao homb’ etoa ty rahavaveko Tamare hamboatse bokoboko mofo tsy ampeampe am-pahatreavako, hihinanako an-taña’e.
7 Therfor Dauid sente to the hows of Thamar, and seide, Come thou in to the hows of Amon, thi brother, and make thou seew to hym.
Aa le nampañitrik’ añ’ akiba’ i Tamare añe t’i Davide nanao ty hoe: Akia mb’ añ’ anjomban-drahalahi’o Amnone mb’eo, vaho añalankaño mahakama.
8 And Thamar cam in to the hows of Amon, hir brother. Sotheli he lai; and sche took mele, and medlide, and made moist bifor hise iyen, and sethide soupyngis;
Aa le nimb’ añ’anjomba’ i Amnone rahalahi’e mb’eo t’i Tamare; ie nandre ao. Nandrambe koba re le trinobotrobo’e naho nanao bokoboko-mofo am-pahaisaha’e vaho natoña’e i mofoy.
9 and sche took that, that sche hadde sode, and helde out, and settide byfor hym, and he nolde ete. And Amon seide, Putte ye out alle men fro me. And whanne thei hadden put out alle men,
Rinambe’e amy zao ty finga le nazotso’e; f’ie tsy nimete nikama. Fa hoe t’i Amnone, Mienga ahy ze lahilahy. Le hene niakatse ama’e ondatio.
10 Amon seide to Thamar, Bere the mete in to the closet, that Y ete of thin hond. Therfor Thamar took the soupingis whiche sche hadde maad, and brouyte in to Amon, hir brother, in the closet.
Le hoe t’i Amnone amy Tamare: Endeso an-traño atoy i haneñey hihinanako an-taña’o. Aa le rinambe’ i Tamare o bokomofo nanoe’eo vaho nendese’e mb’ an-traño ao hazotso’e amy Amnone rahalahi’ey.
11 And whanne sche hadde proferid mete to hym, he took hir, and seide, Come thou, my sistir, li thou with me.
Aa ie nañarine aze hanjotsoa’e, hikama, le nivihine’e vaho nanoe’e ty hoe, Antao rahavaveko, miharoa tihy amako.
12 And sche answeride to hym, My brother, nyle thou, nyle thou oppresse me, for this is not leueful in Israel; nyle thou do this foli.
Le hoe ty natoi’e aze: Aiy! ry rahalahiko, ko azì’o; fa tsy fanoeñe e Israele ao o raha zao; ko anoe’o o haloloañe zao.
13 For Y schal not mow bere my schenschip, and thou schalt be as oon of the vnwise men in Israel; but rather speke thou to the kyng, and he schal not denye me to thee.
Le izaho, aia ty hivaveako ty hasalarako? ihe ka ty ho mpiamo halò-tsere’ Israeleo. Aa le, miambane ama’o, misaontsia amy mpanjakay fa tsy ho tana’e ama’o iraho.
14 Sotheli he nolde assente to hir preieris; but he was strengere in myytis, and oppresside hir, and lay with hir.
Fe tsy hinao’e ty fiarañanaña’e; aa kanao naozatse te ama’e, nazì’e hiolotse.
15 And `Amon hadde hir hateful bi ful grete haterede, so that the hatrede was gretter, bi which he hatide hir, than the loue bi which he louyde hir bifor. And Amon seide to hir, Rise thou, and go.
Nalaiñe aze amy zao t’i Amnone am-palaim-binta-mena; toe nandikoatse i nikokoa’e azey ty falai’e henane zao. Le hoe t’i Amnone ama’e, Mitroara, akia.
16 And sche answeride to hym, This yuel is more which thou doist now ayens me, and puttist me out, than that, that thou didist bifore. And he nolde here hir; but whanne the child was clepide,
Le hoe re tama’e: Aiy avao, fa lombolombo’ i raty nanoe’o amakoy o fampisintaha’o ahy ama’oo, fe tsy hinao’e.
17 that mynystride to hym, he seide, Putte thou out this womman fro me, and close thou the dore aftir hir.
Le kinoi’e i mpitoro’e mpiatrak’ azey, Apitsoho amako ty ampela toy vaho sikadaño o lalañeo t’ie miakatse
18 And sche was clothid with a coote doun to the heele; for the kyngis douytris virgyns vsiden siche clothis. Therfor the mynystre of Amon puttide hir out, and closide the dore aftir hir.
(Ie amy zao nisikiñe lamba maro-volo, toe sikiñe lava mireparepa nisikina’ o somondrara ana’ i mpanjakaio). Aa le nakare’ i mpitoro’ey vaho sinikada’e i lalañey t’ie niakatse,
19 And sche spreynte aische to hir heed, whanne the coote to `the heele was to-rent, and whanne the hondis weren put on hir heed, and sche yede entrynge and criynge.
le nampipoke lavenoke añambone’e t’i Tamare naho rinia’e i siki’e maro-volo nisikina’ey naho nasampe’e añambone’e eo o taña’eo vaho nandeha; nikoaike t’ie nimb’eo.
20 Forsothe Absolon, hir brother, seide to hir, Whether Amon, thi brothir, hath leyn with thee? But `now, sister, be stille; he is thi brother, and turmente not thin herte for this thing. Therfor Thamar dwellide morenynge in the hows of Absolon, hir brothir.
Le hoe t’i Absalome rahalahi’e ama’e, Nindre ama’o hao t’i Amnone rahalahi’oy? aa mitsiña hey ry rahavaveko: ie rahalahi’o, ko tana’o an-tro’o ao o raha zao. Aa le nitambatse añ’ anjomba’ i Absalome rahalahi’e ao re, nihontoke.
21 Forsothe whanne `kyng Dauid hadde herd these wordis, he was ful sori, and he nolde make sore the spyrit of Amon, his sone; for he louyde Amon, for he was the firste gendrid `to hym.
Aa ie jinanji’ i Davide le niforoforo;
22 Forsothe Absolon spak not to Amon, nether yuel nether good; for Absolon hatide Amon, for he hadde defoulid Thamar, his sistir.
vaho tsy nisaontsy ndra soa ndra raty amy Amnone ka t’i Absalome; fa niheje’ i Absalome vintañe t’i Amnone, amy namahora’e i Tamare rahavave’ey.
23 Forsothe it was doon aftir the tyme of twei yeer, that the scheep of Absolon weren shorun in Baalasor, which is bisidis Effraym. And Absolon clepide alle the sones of the kyng.
Ie taoñe roe añe, naho e Baale-katsore añ’ila’ i Efraime ey o pañitsi-bolon’ añondri’ i Absalome; le hene nambara’ i Absalome o ana-dahi’ i mpanjakaio.
24 And he cam to the kyng, and seide to hym, Lo! the scheep of thi seruaunt ben schorun; Y preye, come the king with hise seruauntis to his seruaunt.
Aa le niheo amy mpanjakay mb’eo t’i Absalome nanao ty hoe: Inao te amam-pañitsik’ añondry ty mpitoro’o; aa ehe te hindre lia ami’ty mpitoro’o irehe rekets’ o mpitoro’oo.
25 And the kyng seide to Absolon, Nyle thou, my sone, nyle thou preye, that alle we come, and greeue thee. Forsothe whanne he constreynede Dauid, and he nolde go, he blesside Absolon.
Fe hoe i mpanjakay amy Absalome: Aiy, anako, ee te tsy hañavelo mb’eo iaby tika hera havesatse ama’o. Aa ndra t’ie nazì’e tsy nimete ho mb’eo, fe nitatae’e.
26 And Absolon seide to Dauid, If thou nylt come, Y byseche, come nameli Amon, my brother, with vs. And the kyng seide to hym, It is no nede, that he go with thee.
Aa naho tsie, le apoho hindre ama’ay t’i Amnone rahalahiko. Le hoe i mpanjakay tama’e: Ino ty hindreza’e ama’o?
27 Therfor Absolon constreynede hym; and he delyuerede with him Amon, and alle the sones of the kyng. And Absolon hadde maad a feeste as the feeste of a kyng.
Mbe nazi’ i Absalome, vaho nado’e hindre ama’e iaby t’i Amnone naho o ana-dahi’ i mpanjakaio.
28 Sotheli Absolon comaundide to hise children, and seide, Aspie ye, whanne Amon is drunkun of wyn, and Y seie to you, Smyte ye, and sle hym. Nyle ye drede, for Y am that comaunde to you; be ye strengthid, and be ye stronge men.
Linili’ i Absalome amy zao o mpitoro’eo, ami’ty hoe: Inao, hey, naho falefale amy divaiy ty arofo’ i Amnone naho manao ty hoe ama’ areo iraho, Lafao t’i Amnone, le vonò, ko hembañe, tsy fa liniliko? Mahasibeha, naho mahimbaña.
29 Therfor the children of Absolon diden ayens Amon, as Absolon hadde comaundide to hem; and alle the sones of the kyng risiden, and stieden ech on his mule, and fledden.
Aa le nanoe’o mpitoro’ i Absalomeo amy Amnone i nandilia’ i Absalomey. Le songa niongake o anam-panjakao, niningitse borìke vaho nitriban-day.
30 And whanne thei yeden yit in the weie, fame cam to the kyng, and seide, Absolon hath kild alle the sones of the king, and `nameli not oon lefte of hem.
Ie mbe an-dala mb’eo, le niheo amy Davide ty rehake nanao ty hoe: Fa zinama’ i Absalome iaby o anam-panjakao vaho tsy nengan-konka’e.
31 Therfor the kyng roos, and to-rente hise clothis, and felde doun on the erthe; and alle hise seruauntis that stoden nyy to hym, to-renten her clothis.
Niongak’ amy zao i mpanjakay, nandriatse o saro’eo, le nibabok’ mb’an-tane; le nijohañe eo iaby o mpitoro’eo aman-tsiky riniatse.
32 Sotheli Jonadab, sone of Semmaa, brother of Dauid, answeride and seide, My lord the kyng, gesse not, that alle the children, and sones of the kyng, ben slayn; Amon aloone is deed, for he was set in hatrede to Absolon, fro the day in which he oppresside Thamar, his sistir.
Aa hoe ty natoi’ Ionadabe, ana’i Simeà, rahalahi’ i Davide, Ehe tsy hatao’ ty talèko te fonga zinama’ iareo o ajalahy anam-panjakao; fa i Amnone avao ty nihomake; toe namantaña’ i Absalome ‘nio boak’ amy andro namahorañe i Tamare rahavave’ey.
33 Now therfor, my lord the kyng, set not this word on his herte, and seie, Alle the sones of the kyng ben slayn; for Amon aloone is deed.
Aa ee tsy ho rambese’ i talèko mpanjaka añ’arofo’e te fonga nikoromake o ana-dahi’ i mpanjakaio; fa i Amnone avao ty nihomake.
34 Forsothe Absolon fledde. And a child aspiere reiside hise iyen, and bihelde, and lo! myche puple cam bi a weye out of the comyn weie bi the side of the hil.
Nienga an-day ka t’i Absalome. Niandra amy zao ty ajalahy mpijilojilo le nahatalake ondaty maro nimb’eo amboho aze niary añ’ ila’ i vohitsey.
35 And Jonadab seide to the kyng, Lo! the sones of the kyng comen; bi the word of thi seruaunt, so it is doon.
Le hoe t’Ionadabe amy mpanjakay: Hehe te mb’etoa o ana-dahim-panjakao, manahake i vinolam-pitoro’oy, ie henaneo.
36 And whanne he hadde ceessid to speke, also the sones of the kyng apperiden; and thei entriden, and reisiden her vois, and wepten; but also the kyng and alle his seruauntis wepten bi ful greet wepyng.
Ie vaho nampigadoñe i saontsi’ey le ingo pok’eo o ana-dahim-panjakao; nampipoña-peo nangololoike, vaho nangoihoy ty rovetse ka i mpanjakay rekets’ o mpitoro’e iabio.
37 Forsothe Absolon fledde, and yede to Tholmai, sone of Amyur, the kyng of Gessur. Therfor Dauid biweilide his sone Amon in many daies.
Fe niherereake mb’e Talmay ana’ i Amihode mpanjaka’ i Gesore añe t’i Absalome; vaho nirovetse i ana’ey lomoñandro lomoñandro t’i Davide.
38 Forsothe Absolon, whanne he hadde fled, and hadde come in to Gessur, was there thre yeer.
Aa le nilay mb’e Gesore t’i Absalome vaho nitambatse añe telo taoñe.
39 And Dauid ceesside to pursue Absolon, for he was coumfortid on the deeth of Amon.
Nahakoretse ty arofo’ i Davide ty hamaniña’e i Absalome; f’ie nanintsiñe ty amy Amnone kanao nihomake.
