2 Peter 2
1 But also false prophetis weren in the puple, as in you schulen be maistris lieris, that schulen bringe in sectis of perdicioun; and thei denyen thilke Lord that bouyte hem, and bringen on hem silf hasti perdicioun.
aparaM pUrvvakAle yathA lokAnAM madhye mithyAbhaviShyadvAdina upAtiShThan tathA yuShmAkaM madhye. api mithyAshikShakA upasthAsyanti, te sveShAM kretAraM prabhum ana NgIkR^itya satvaraM vinAshaM sveShu varttayanti vinAshakavaidharmmyaM guptaM yuShmanmadhyam AneShyanti|
2 And many schulen sue her letcheries, bi whiche the weie of treuthe schal be blasfemyd;
tato. anekeShu teShAM vinAshakamArgaM gateShu tebhyaH satyamArgasya nindA sambhaviShyati|
3 and thei schulen make marchaundie of you in coueytise bi feyned wordis. To whiche doom now a while ago ceessith not, and the perdicioun of hem nappith not.
apara ncha te lobhAt kApaTyavAkyai ryuShmatto lAbhaM kariShyante kintu teShAM purAtanadaNDAj nA na vilambate teShAM vinAshashcha na nidrAti|
4 For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
IshvaraH kR^itapApAn dUtAn na kShamitvA timirashR^i NkhalaiH pAtAle ruddhvA vichArArthaM samarpitavAn| (Tartaroō g5020)
5 and sparide not the firste world, but kept Noe, the eiythe man, the biforgoere of riytwisnesse, and brouyte in the greet flood to the world of vnfeithful men;
purAtanaM saMsAramapi na kShamitvA taM duShTAnAM saMsAraM jalAplAvanena majjayitvA saptajanaiH sahitaM dharmmaprachArakaM nohaM rakShitavAn|
6 and he droof in to poudre the citees of men of Sodom and of men of Gommor, and dampnede bi turnyng vpsedoun, and putte hem the ensaumple of hem that weren to doynge yuele;
sidomam amorA chetinAmake nagare bhaviShyatAM duShTAnAM dR^iShTAntaM vidhAya bhasmIkR^itya vinAshena daNDitavAn;
7 and delyuerid the iust Loth, oppressid of the wrong, and of the letcherouse conuersacioun of cursid men;
kintu taiH kutsitavyabhichAribhi rduShTAtmabhiH kliShTaM dhArmmikaM loTaM rakShitavAn|
8 for in siyt and hering he was iust, and dwellide amongst hem that fro dai in to dai turmentiden with wickid werkis a iust soule.
sa dhArmmiko janasteShAM madhye nivasan svIyadR^iShTishrotragocharebhyasteShAm adharmmAchArebhyaH svakIyadhArmmikamanasi dine dine taptavAn|
9 For the Lord kan delyuere piteuouse men fro temptacioun, and kepe wickid men `in to the dai of dom to be turmentid;
prabhu rbhaktAn parIkShAd uddharttuM vichAradina ncha yAvad daNDyAmAnAn adhArmmikAn roddhuM pArayati,
10 but more hem that walken aftir the fleisch, in coueytinge of vnclennesse, and dispisen lordschiping, and ben boold, plesynge hem silf, and dreden not to bringe in sectis, blasfemynge; where aungels,
visheShato ye. amedhyAbhilAShAt shArIrikasukham anugachChanti kartR^itvapadAni chAvajAnanti tAneva (roddhuM pArayati|) te duHsAhasinaH pragalbhAshcha|
11 whanne thei ben more in strengthe and vertu, beren not `that was the execrable doom ayens hem.
aparaM balagauravAbhyAM shreShThA divyadUtAH prabhoH sannidhau yeShAM vaiparItyena nindAsUchakaM vichAraM na kurvvanti teShAm uchchapadasthAnAM nindanAd ime na bhItAH|
12 But these ben as vnresonable beestis, kyndli in to takyng, and in to deth, blasfemynge in these thingis that thei knowen not, and schulen perische in her corrupcioun,
kintu ye buddhihInAH prakR^itA jantavo dharttavyatAyai vinAshyatAyai cha jAyante tatsadR^ishA ime yanna budhyante tat nindantaH svakIyavinAshyatayA vinaMkShyanti svIyAdharmmasya phalaM prApsyanti cha|
13 and resseyue the hire of vnriytwisnesse. And thei gessen delicis of defouling and of wemme, to be likyngis of dai, flowynge in her feestis with delicis, doynge letcherie with you,
te divA prakR^iShTabhojanaM sukhaM manyante nijaChalaiH sukhabhoginaH santo yuShmAbhiH sArddhaM bhojanaM kurvvantaH kala Nkino doShiNashcha bhavanti|
14 and han iyen ful of auowtrie, and vnceessynge trespas, disseyuynge vnstidfast soulis, and han the herte excercisid to coueitise; the sones of cursyng,
teShAM lochanAni paradArAkA NkShINi pApe chAshrAntAni te cha nchalAni manAMsi mohayanti lobhe tatparamanasaH santi cha|
15 that forsaken the riyt weie, and erriden, suynge the weie of Balaam of Bosor, which louyde the hire of wickidnesse.
te shApagrastA vaMshAH saralamArgaM vihAya biyoraputrasya biliyamasya vipathena vrajanto bhrAntA abhavan| sa biliyamo. apyadharmmAt prApye pAritoShike. aprIyata,
16 But he hadde repreuyng of his woodnesse; a doumb beest vndur yok, that spak with vois of man, that forbede the vnwisdom of the profete.
kintu nijAparAdhAd bhartsanAm alabhata yato vachanashaktihInaM vAhanaM mAnuShikagiram uchchAryya bhaviShyadvAdina unmattatAm abAdhata|
17 These ben wellis with out watir, and mystis dryuun with `whirlinge wyndys, to whiche the thicke mijst of derknessis is reseruyd.
ime nirjalAni prasravaNAni prachaNDavAyunA chAlitA meghAshcha teShAM kR^ite nityasthAyI ghoratarAndhakAraH sa nchito. asti| (questioned)
18 And thei speken in pryde of vanyte, and disseyuen in desiris of fleisch of letcherie hem, that scapen a litil.
ye cha janA bhrAntyAchArigaNAt kR^ichChreNoddhR^itAstAn ime. aparimitadarpakathA bhAShamANAH shArIrikasukhAbhilAShaiH kAmakrIDAbhishcha mohayanti|
19 Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt.
tebhyaH svAdhInatAM pratij nAya svayaM vinAshyatAyA dAsA bhavanti, yataH, yo yenaiva parAjigye sa jAtastasya ki NkaraH|
20 For if men forsaken the vnclennessis of the world, bi the knowyng of oure Lord and sauyour Jhesu Crist, and eftsone ben wlappid in these, and ben ouercomun, the lattere thingis ben maad to hem worse than the formere.
trAtuH prabho ryIshukhrIShTasya j nAnena saMsArasya malebhya uddhR^itA ye punasteShu nimajjya parAjIyante teShAM prathamadashAtaH sheShadashA kutsitA bhavati|
21 For it was betere to hem to not knowe the weie of riytwisnesse, than to turne ayen aftir the knowyng, fro that hooli maundement that was bitakun to hem.
teShAM pakShe dharmmapathasya j nAnAprApti rvaraM na cha nirddiShTAt pavitravidhimArgAt j nAnaprAptAnAM parAvarttanaM|
22 For thilke very prouerb bifelde to hem, The hound turnede ayen to his castyng, and a sowe is waischun in walwyng in fenne.
kintu yeyaM satyA dR^iShTAntakathA saiva teShu phalitavatI, yathA, kukkuraH svIyavAntAya vyAvarttate punaH punaH| luThituM karddame tadvat kShAlitashchaiva shUkaraH||
