< 2 Kings 1 >
1 Forsothe Moab trespasside ayens Israel, after that Achab was deed.
ʻI he hili ʻae pekia ʻa ʻEhapi, naʻe angatuʻu ʻa Moape ki ʻIsileli.
2 And Ocozie felde thorou the aleris of his soler, which he hadde in Samarie, and was sijk; and he sente messangeris, and seide to hem, Go ye, and councele Belzebub, god of Acharon, whether Y may lyue after this sijknesse of me.
Pea naʻe tō hifo ʻa ʻAhasia mei he kātupa ʻi hono potu fale ki ʻolunga ʻaia naʻe ʻi Samēlia, pea ne mahakiʻia ai: pea naʻa ne kouna atu ha kau talafekau, ʻo ne pehē kiate kinautolu, “Mou ʻalu ʻo fakafehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni, pea te u moʻui mei he mahaki ni pe ʻikai.”
3 Forsothe the aungel of the Lord spak to Elye of Thesbi, and seide, Rise thou, and go doun into the metynge of the messangeris of the kyng of Samarie; and thou schalt seie to hem, Whether God is not in Israel, that ye go to counsel Belzebub, god of Acharon?
Ka naʻe pehē ʻe he ʻāngelo ʻo Sihova kia ʻIlaisiā ko e tangata Tisipa, “Tuʻu hake, mo ke ʻalu hake ke fetaulaki mo e kau talafekau ʻoe tuʻi ʻo Samēlia, pea ke pehē kiate kinautolu, ‘ʻOku ʻikai ha ʻOtua ʻi ʻIsileli, ʻoku mou ʻalu ai ke fehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni?’
4 For which thing the Lord seith these thingis, Thou schalt not go doun of the bed, on which thou stiedist.
Ko ia foki ʻoku pehē ai ʻe Sihova, ‘ʻE ʻikai te ke ʻalu hifo mei he mohenga kuo ke ʻalu hake ki ai, ka te ke mate moʻoni.’” Pea naʻe ʻalu ʻa ʻIlaisiā.
5 And Elie yede. And the messangeris turneden ayen to Ocozie. And he seide to hem, Whi turneden ye ayen?
Pea ʻi he liliu atu kiate ia ʻae kau talafekau, naʻa ne pehē kiate kinautolu, “Ko e hā eni kuo mou foki ai?”
6 And thei answeriden to hym, A man mette vs, and seide to vs, Go ye, turne ye ayen to the kyng, that sente you; and ye schulen seie to him, The Lord seith these thingis, Whether for God was not in Israel, thou sendist, that Belzebub, god of Acharon, be counselid? Therfor thou schalt not go doun of the bed, on which thou stiedist, but thou schalt die bi deeth.
Pea naʻa nau pehē kiate ia, “Naʻe ai ha tangata naʻe fakafetaulaki mai kiate kimautolu pea naʻa ne pehē kiate kimautolu, ‘Mou ʻalu, ʻo toe foki atu ki he tuʻi ʻaia naʻa ne fekauʻi kimoutolu, pea tala kiate ia, ʻOku pehē ʻe Sihova, ʻOku ʻikai ʻapē ha ʻOtua ʻi ʻIsileli kuo ke fekau ai ke fehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni? Ko ia ʻe ʻikai te ke ʻalu hifo mei he mohenga kuo ke ʻalu hake ki ai, ka te ke mate moʻoni.’”
7 Which Ocozie seide to hem, Of what figure and abite is that man, that mette you, and spak to you these wordis?
Pea naʻa ne pehē kiate kinautolu, “Naʻe matamata fēfē ʻae tangata ʻaia naʻa ne fakafetaulaki mai kiate kimoutolu, mo ne leaʻaki ʻae ngaahi lea ni kiate kimoutolu?”
8 And thei seiden, An heeri man, and gird with a girdil of skyn in the reynes. Which seide to hem, It is Elie of Thesbi.
Pea naʻa nau pehēange, “Ko e tangata fulufulu ia, pea naʻe nonoʻo ʻaki ʻae noʻotanga kiliʻi manu ʻi hono kongaloto.” Pea naʻe pehē ʻe ia, “Tā ko ʻIlaisiā ko e tangata Tisipa.”
9 And he sente to Elie a prince of fifti, and fifti men that weren vndur hym. Which prince stiede to hym, and seide to hym, sittynge in the cop of the hil, Man of God, the kyng comaundith, that thou come doun.
Pea naʻe toki fekau atu kiate ia ʻe he tuʻi ha ʻeiki naʻe pule ki he toko nimangofulu mo ʻene toko nimangofulu. Pea naʻa ne ʻalu hake kiate ia: pea vakai, naʻa ne nofo ʻi he tumutumu ʻo ha moʻunga. Pea naʻa ne pehē kiate ia, “ʻA koe ko e tangata ʻoe ʻOtua, kuo pehē ʻe he tuʻi, ‘Ke ke ʻalu hifo.’”
10 And Elie answeride, and seide to the prince of fifti men, If Y am the man of God, fier come doun fro heuene, and deuoure thee and thi fifti men. Therfor fier cam doun fro heuene, and deuouride hym, and the fifti men that weren with hym.
Pea naʻe tali ʻe ʻIlaisiā ʻo pehēange ki he ʻeiki ʻoe toko nimangofulu, “Kapau ko e tangata ʻoe ʻOtua au, tuku ke tō hifo ha afi mei he langi, ke ʻauha ai koe mo hoʻo toko nimangofulu.” Pea naʻe tō hifo ʻae afi mei he langi, pea ne fakaʻauha ia pea mo ʻene toko nimangofulu.
11 Eft he sente to Elie another prince of fifti, and fifti men with hym, which spak to Helye, Man of God, the kyng seith these thingis, Haste thou, come thou doun.
Pea naʻa ne toe fekau atu kiate ia ha ʻeiki kehe ʻe tokotaha mo ʻene toko nimangofulu, Pea naʻa ne pehēange kiate ia, “ʻE tangata ʻoe ʻOtua, kuo pehē mai ʻe he tuʻi, ‘Ke ke ʻalu hifo ke vave.’”
12 Elie answeride, and seide, If Y am the man of God, fier come doun fro heuene, and deuoure thee and thi fifti men. Therfor the fier of God cam doun fro heuene, and deuouride hym and hise fifti men.
Pea naʻe tali ʻe ʻIlaisiā ʻo pehēange kiate kinautolu, “Kapau ko e tangata ʻoe ʻOtua au, tuku ke tō hifo ha afi mei he langi, ke ʻauha ai koe mo hoʻo toko nimangofulu.” Pea naʻe tō hifo ʻae afi mei he ʻOtua mei he langi, pea ne fakaʻauha ia pea mo ʻene toko nimangofulu.
13 Eft he sente the thridde prince of fifti men, and fifti men that weren with hym. And whanne this prynce hadde come, he bowide the knees ayens Elie, and preiede hym, and seide, Man of God, nyle thou dispise my lijf, and the lyues of thi seruauntis that ben with me.
Pea naʻa ne toe fekau atu ha ʻeiki mo hono tolu ʻoe toko nimangofulu, ʻaia mo ʻene toko nimangofulu. Pea naʻe ʻalu hake ʻa hono toko tolu ʻoe ʻeiki [naʻe pule ki ]he toko nimangofulu, pea naʻa ne hoko ange mo ne tō ʻo tūʻulutui ʻi he ʻao ʻo ʻIlaisiā, mo ne kole kiate ia, ʻo ne pehē ki ai, “ʻE tangata ʻoe ʻOtua, ʻoku ou kole kiate koe, tuku ke mahuʻinga ʻi ho ʻao ʻa ʻeku moʻui, pea mo e moʻui ʻa hoʻo kau tamaioʻeiki ni ʻe toko nimangofulu.
14 Lo! fier cam doun fro heuene, and deuouride tweyne, the firste princis of fifti men, and the fifti men that weren with hem; but now, Y biseche, that thou haue mercy on my lijf.
Vakai, naʻe ʻalu hifo mei he langi ʻae afi, pea vela ai ʻo ʻosi ʻae ongo ʻeiki ʻoe ngaahi muʻaki toko nimangofulu, pea mo ʻena toko nimangofulu: ko ia tuku eni ke mahuʻinga ʻa ʻeku moʻui ʻi ho ʻao.”
15 Forsothe the aungel of the Lord spak to Helie of Thesbi, and seide, Go thou doun with hym; drede thou not. Therfor Elie roos, and cam doun with hym to the kyng;
Pea naʻe pehē ʻe he ʻāngelo ʻo Sihova kia ʻIlaisiā, “Ke ke ʻalu hifo mo ia: ʻoua naʻa ke manavahē kiate ia.” Pea naʻa ne tuʻu hake, mo ne ʻalu hifo mo ia ki he tuʻi.
16 and he spak to the kyng, The Lord seith thes thingis, For thou sentist messangeris to counsele Belzebub, god of Acharon, as if no God were in Israel, of whom thow myytist axe a word; therfor thou schalt not go doun of the bed, on which thou stiedist, but thou schalt die bi deeth.
Pea naʻa ne pehē kiate ia, “ʻOku pehē ʻe Sihova, ‘Koeʻuhi kuo ke fekau atu ha kau talafekau ke fakafehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni, ko e meʻa ʻapē ʻi he ʻikai ha ʻOtua ʻi ʻIsileli ke ke fakaongo ki heʻene folofola? Ko ia ʻe ʻikai ai te ke toe ʻalu hifo mei he mohenga na ʻaia kuo ke ʻalu hake ki ai, ka te ke mate moʻoni.’”
17 Therfor he was deed bi the word of the Lord, which word Elie spak; and Joram, hys brothir, regnyde for hym, in the secounde yeer of Joram, the sone of Josephat, kyng of Juda; for Ocozie hadde no sone.
Ko ia, naʻe mate ia ʻo fakatatau mo e folofola ʻa Sihova, ʻaia naʻe lea ʻaki ʻe ʻIlaisiā. Pea naʻe fetongi ia ʻi he pule ʻe Siholami, ʻi hono ua ʻoe taʻu ʻo Siholami ko e foha ʻo Sihosafate ko e tuʻi ʻo Siuta; koeʻuhi naʻe ʻikai hano foha.
18 Sotheli the residue of wordis of Ocozie, whiche he wrouyte, whether these ben not writun in the book of wordis of daies of the kyngis of Israel?
Pea ko eni, ko e toe ʻoe ngaahi ngāue ʻa ʻAhasia ʻaia naʻa ne fai, ʻikai kuo tohi ia ʻi he tohi fakamatala ki he ngaahi tuʻi ʻo ʻIsileli?