2 Kings 7
1 Forsothe Elisee seide, Here ye the word of the Lord; the Lord seith these thingis, In this tyme to morewe a buschel of flour schal be for a stater, and twei buschels of barli for a stater, in the yate of Samarie.
Elisha nowacho niya, “Winjuru wach ma Jehova Nyasaye. Ma e gima Jehova Nyasaye wacho: Kiny kar sa maka ma, nengo gorogoro achiel mar mogo ibiro ngʼiewo silingʼ achiel, kendo gorogoro ariyo mar mogo mar shairi bende nongʼiew silingʼ ariyo e dhoranga Samaria.”
2 And oon of the duykis, on whos hond the kyng lenyde, answeride to the man of God, and seide, Thouy `also the Lord make the goteris of heuene to be openyd, whether that, that thou spekist, mai be? Which Elisee seide, Thou schalt se with thin iyen, and thou schalt not ete therof.
Jatelo ma ruoth ne yiengore e goke nowachone ngʼat Nyasaye niya, “Winji, kata ka Jehova Nyasaye nyalo yawo dhorangeye mag polo, bende manyalo timore adier?” Elisha nodwoke niya, “Ibiro neno ma gi wengeni iwuon, to ok inicham gimoro amora kuomgi!”
3 Therfor foure leprouse men weren bisidis the entryng of the yate, whiche seiden togidere, What wolen we be here, til we dien?
Koro ne nitie ji angʼwen ma jodhoho, mane bet e dhoranga dala maduongʼ. Negiwacho e kindgi giwegi niya, “Angʼo momiyo dwabed ka nyaka watho?
4 Whether we wolen entre in to the citee, we schulen die for hungur; whether we dwellen here, we schulen die. Therfor come ye, and fle we ouer to the castels of Sirie; if thei schulen spare vs, we schulen lyue; sotheli if thei wolen sle, netheles we schulen die.
Ka wawacho ni wabiro dhi e dala maduongʼ, to kech ni kuno kendo wabiro tho. To bende ka wabet ka, pod wabiro mana tho. Kuom mano wadhiuru e kambi jo-Aram mondo wachiwre e lwetgi. Ka giweyowa to wanabed mangima, to ka ginegowa to wanatho.”
5 Therfor thei risiden in the euentide to come to the castels of Sirie; and whanne thei hadden come to the bigynnyng of the castels of Sirie, thei founden not ony man there.
Kar kogwen negiwuok ma gidhi e kambi jo-Aram. Kane gichopo e dho kambi, kata mana ngʼat achiel ne onge kanyo,
6 Forsothe the Lord hadde maad a sown of charis, and of horsis, and of ful myche oost to be herd in the castels of Sirie; and thei seiden togidere, Lo! the kyng of Israel hath hirid bi meede ayens vs the kyngis of Etheis and of Egipcians; and thei camen on vs.
nikech Ruoth Nyasaye nosekelo luoro e chuny jo-Aram ma giwinjo geche, farese kod jolweny mangʼeny, mani nomiyo giwacho e kindgi giwegi niya, “Neyeuru kaka ruodh Israel osengʼiewo pinje mag jo-Hiti gi ruodhi mag Misri mondo omonjwa!”
7 Therfor thei risiden, and fledden in derknessis, and leften her tentis, and horsis, and mulis, and assis, in the castels; and thei fledden, couetynge to saue her lyues oonli.
Kuom mano negia malo kar kogwen ma giringo ka giweyo hembegi, farese kod punde. Negiweyo kambigi gi mwandu duto mondo gitony gires ngimagi.
8 Therfor whanne thilke leprouse men hadden come to the bigynnyng of the castels, thei entriden into o tabernacle, and eetun, and drunken; and thei token fro thennus siluer, and gold, and clothis; and yeden, and hidden; and eft thei turneden ayen to anothir tabernacle, and in lijk maner thei token awei fro thennus, and hidden.
Jodhohogo nodhi nyaka dho kambi ma gidonjo e achiel kuom hembego. Negichamo chiemo kendo gimetho bangʼe gitingʼo fedha, dhahabu kod lewni mine gidhi gipandogi. Negidwogo kendo mi gidonjo e hema machielo, ma gikawo gik moko kanyo kendo gidok gipando.
9 And thei seiden togidere, We doen not riytfuli, for this is a dai of good message; if we holden stille, and nylen telle til the morewtid, we schulen be repreued of trespassyng; come ye, go we, and telle in the `halle of the kyng.
Eka negiwacho kendgi giwegi niya, “Ok watim gima kare. Ma en odiechiengʼ mar wach maber, to eka walingʼ-go mana kendwa. Ka warito ma piny oyawore, to wabiro yudo kum. Kuom mano wadhiuru sani sani mondo water wachni ni joka ruoth.”
10 And whanne thei hadden come to the yate of the citee, thei telden to hem, and seiden, We yeden to the castels of Sirie, and we founden not ony man there, no but horsis and assis tied, and tentis fastned.
Omiyo negidhi magiluongo jorit rangeye mag dala maduongʼ kendo giwachonegi niya, “Ne wadhi e kambi jo-Aram to ok wayudo kata ngʼato achiel kata dwond ngʼato ne ok wawinjo to mana farese motwe gi punde kod hembe mowe mana kaka ne gin.”
11 Therfor the porteris yeden, and telden in the paleis of the kyng with ynne.
Jorit rangeye nogoyo koko kowinjo wach maberno mi wachno notundo ne joka ruoth.
12 Which king roos bi niyt, and seide to hise seruauntis, Y seie to you, what the men of Sirie han do to vs; thei witen, that we trauelen with hungur, therfor thei yeden out of the castels, and ben hid in the feeldis, and seien, Whanne thei schulen go out of the citee, we schulen take hem quyk, and thanne we schulen mowe entre in to the citee.
Ruoth nochungʼ malo otienono mowachone jodonge niya “Abiro nyisou gima jo-Aram osetimonwa. Gingʼeyo ni kech omakowa, omiyo giringo gia e kambigi ka gidhi pondo e bungu, ka giparo ni, ‘Jogi biro wuok oko kendo wabiro dhi ma wakawgi duto ka gingima miwadonji e dala maduongʼ.’”
13 Forsothe oon of his seruauntis answeride, Take we fyue horsis, that leften in the citee; for tho ben oonli in al the multitude of Israel, for othere horsis ben wastid; and we sendynge moun aspie.
Achiel kuom jodonge nodwoko niya, “Yier jomoko odhi e dala maduongʼ mondo okaw farese abich modongʼ kanyo. Ngima joidh faresego biro chalo mana gi ngima jo-Israel mowe ka; adier, gibiro chalo mana gi jo-Israel ma kech kayogi. Kuom mano waorgi mondo gidhi ginon gima timore.”
14 Therfor thei brouyten forth twei horsis; and the kyng sente in to the castels of men of Sirie, and seide, Go ye, and se.
Eka ne giyiero geche lweny ariyo gi faresegi kendo ruoth noorogi luwo bangʼ jolweny mag Aram. Nowachone joriemb gechego niya, “Dhiuru mondo unon-ane gima osetimore.”
15 Whiche yeden after hem `til to Jordan; lo! forsothe al the weie was ful of clothis, and of vessels, whiche the men of Sirie castiden forth, whanne thei weren disturblid. And the messangeris turneden ayen, and schewiden to the kyng.
Negiluwo bangʼ-gi nyaka aora Jordan mine giyudo ka yo opongʼ gi lewni kod gik moko mane lwar ka jo-Aram ringo ka kihondko ogoyogi. Bangʼ mano jootego noduogo monyiso ruoth gima gisetimo.
16 And the puple yede out, and rauyschide the castels of Sirie; and a buyschel of flour was maad for o stater, and twei buyschels of barli for o stater, bi the word of the Lord.
Eka ji nowuok modhi oyako kambi jo-Aram. Kuom mano nengo gorogoro achiel mar mogo ne en silingʼ achiel to mogo mar shairi gorogoro ariyo nongʼiew silingʼ achiel mana kaka Jehova Nyasaye nosewacho.
17 Forsothe the kyng ordeynede at the yate that duyk, in whos hond the kyng lenyde; whom the cumpeny to-trad with her feet, and he was deed, bi the word, which the man of God spak, whanne the kyng cam doun to hym.
Ruoth noketo jatend lweny mane oyiengore goke cha mondo orit dhorangach, to ji nonyone ka gimwomore e dhorangach motho mana kaka ngʼat Nyasaye ne osekoro e kinde mane ruoth obiro neno janabino e ode.
18 And it was doon bi the word of the man of God, which he seide to the kyng, whanne he seide, Twei buyschels of barli shulen be for a statir, and a buyschel of wheete flour for a stater, in this same tyme to morewe in the yate of Samarie;
Notimore mana kaka ngʼat Nyasaye ne osewacho ni ruoth niya, “Kiny e sa maka ma, nengo mar mogo gorogoro achiel nongʼiew silingʼ achiel to mogo mar shairi gorogoro ariyo nongʼiew silingʼ achiel e dhoranga Samaria.”
19 whanne thilke duyk answeride to the man of God, and seide, Yhe, thouy the Lord schal make the goteris in heuene to be openyd, whether this that thou spekist may be? and the man of God seide, Thou schalt se with thin iyen, and thou schalt not ete therof.
To jateloni nowachone ngʼat Nyasaye niya, “Winji, kata ka Jehova Nyasaye nyalo yawo dhorangeye mag polo, bende manyalo timore adier?” Ngʼat Nyasaye nodwoke niya, “Ibiro nene gi wangʼi, to ok inicham gimoro amora kuome!”
20 Therfore it bifelde to hym, as it was biforseid; and the puple to-trad hym with feet in the yate, and he was deed.
Kendo mano e gima ne otimorene, nimar ji nomwomore gie dhorangach monyone mi otho.
