2 Kings 5
1 Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
Na Aramhene bu Naaman a ɔyɛ asraafo so sahene no yiye. Efisɛ ɛnam ne so na Awurade maa Aram dii nkonim akɛse bebree. Ɛwɔ mu sɛ na Naaman yɛ ɔkofo kɛse de, nanso na ɔyare kwata.
2 Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
Afei, na Aram akofo adi Israel asase so, na abaawa ketewa bi ka wɔn a wɔkyeree wɔn nnommum no ho. Wɔde saa abaawa no maa Naaman yere sɛ nʼabaawa.
3 `Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
Da bi, abaawa no ka kyerɛɛ nʼawuraa se, “Sɛ me wura kohu odiyifo a ɔwɔ Samaria no a, anka ɔbɛsa no yare ama kwata no afi ne honam ani.”
4 Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
Enti Naaman kaa asɛm a abaawa a ofi Israel no ka kyerɛɛ no no kyerɛɛ ɔhene.
5 Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
Ɔhene no ka kyerɛɛ no se, “Kɔ, na kɔsra odiyifo no. Mɛkyerɛw krataa aka wo ho, na wode akɔma Israelhene.” Enti Naaman faa dwetɛ akyɛde kilogram ahaasa aduanan, sikakɔkɔɔ kilogram aduosia nkron ne ntade mmɔho du, na osii mu kɔe.
6 he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
Krataa a ɔde rekɔma Israelhene no mu asɛm ne sɛ, “Menam krataa yi so reda me somfo Naaman adi akyerɛ wo. Mepɛ sɛ wosa no yare ma ne kwata no fi ne honam ani.”
7 And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
Bere a Israelhene kenkan krataa no, ɔde ahometew sunsuan nʼatade mu, kae se, “Saa ɔbarima yi asoma ɔkwatani aba me nkyɛn, sɛ mensa no yare! Meyɛ Onyankopɔn a mitumi kum, san ma nkwa? Ɔrehwehwɛ kwan bi afa so, anya nnyinaso bi na wabɛtow ahyɛ yɛn so bio.”
8 And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
Bere a Elisa, Onyankopɔn nipa, tee sɛ ɔhene no asunsuan ne ntade mu no, ɔde nkra kɔmaa no se, “Adɛn nti na woasunsuan wo ntade mu? Soma Naaman na ɔmmra me nkyɛn na obehu sɛ odiyifo papa bi wɔ Israel.”
9 Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
Enti Naaman faa nʼapɔnkɔ ne ne nteaseɛnam, kɔtwɛn wɔ Elisa fi pon ano.
10 And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
Na Elisa somaa ɔbɔfo kɔka kyerɛɛ no se, “Kɔhohoro wo ho mpɛn ason wɔ Asubɔnten Yordan mu, na wo honam bɛba mu, ama wo kwata no akɔ.”
11 Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
Na Naaman bo fuwii, ma osii kwan so. Ɔkae se, “Na minim sɛ, nea ɛbɛyɛ biara no, ɔbɛba abehyia me! Na minim sɛ ebia, ɔde ne nsa bɛfa kwata no so, na wabɔ Awurade a, ɔyɛ ne Nyankopɔn no din, nam so asa me yare.
12 Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
Nsubɔnten Abana ne Parpar a ɛwɔ Damasko nsen nsubɔnten a ɛwɔ Israel nyinaa? Adɛn nti na menkɔhohoro me ho wɔ mu, na minnya ayaresa?” Enti Naaman dan ne ho de abufuw sii mu.
13 Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
Nanso ne mpanyimfo bɔɔ mmɔden kasa kyerɛɛ no se, “Owura, sɛ odiyifo no kaa se yɛ adwuma kɛse bi a, anka worenyɛ ana? Ɛno nti, tie asɛm a waka sɛ kɔhohoro wo ho kɛkɛ, na wo ho bɛtɔ wo no, na di so.”
14 He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
Enti Naaman kɔɔ Asubɔnten Yordan mu, kɔdɔɔ asukɔ mpɛn ason, sɛnea Onyankopɔn nipa no hyɛɛ no sɛ ɔnyɛ no. Ne honam ani daa hɔ te sɛ akokoaa, maa ne kwata no nyinaa kɔe.
15 And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
Naaman ne ne dɔm no san kɔ kɔhwehwɛɛ Onyankopɔn nipa no akyi kwan. Wokogyinaa nʼanim, maa Naaman kae se, “Afei na mahu sɛ Onyankopɔn nni wiase ha baabiara sɛ Israel nko ara. Afei, mesrɛ wo sɛ, gye mʼakyɛde yi.”
16 And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
Nanso Elisa buae se, “Mmere dodow a Onyankopɔn a mesom no te ase yi, merennye akyɛde biara.” Ɛwɔ mu sɛ Naaman hyɛɛ no biara sɛ onnye akyɛde no, nanso Elisa annye.
17 Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
Afei, Naaman kae se, “Eye, ɛno de, ma me kwan na memfa ha dɔte atifi abien nsoa me furumpɔnkɔ abien, na memfa nka me ho nkɔ me kurom. Efi nnɛ, Onyankopɔn akyi no, meremmɔ ɔhyew afɔre anaa afɔre biara mma onyame bi bio.
18 Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
Na mesrɛ sɛ, Awurade mfa saa bɔne yi nkyɛ me. Sɛ me wura ɔhene rekɔ Rimon abosomfi akɔsom, na misuso ne mu a, me nso mɛkotow nti, Awurade mfa eyi nkyɛ me.”
19 Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
Elisa kae se, “Kɔ asomdwoe mu.” Enti Naaman san sii kwan so.
20 And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
Nanso Elisa somfo Gehasi kaa wɔ ne tirim se, “Anka ɛnsɛ sɛ me wura ma Aramni yi kɔ a wannye akyɛde yi. Mmere dodow a Awurade te ase yi, metiw no, na makogye biribi afi ne nkyɛn.”
21 And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
Enti Gehasi tiw no. Bere a Naaman huu no sɛ ɔde mmirika reba ne so no, osi fii ne teaseɛnam mu kohyiaa no. Naaman bisaa no se, “Wobaa no asomdwoe mu ana?”
22 And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
Gehasi buae se, “Yiw, nanso me wura asoma me sɛ memmɛka nkyerɛ wo se, mmabun baanu bi a wɔyɛ adiyifo a wofi Efraim kurow a ɛda bepɔw so no mu abedu mprempren ara. Ose ɔrehwehwɛ dwetɛ kiliogram aduasa anan ne ntade nsakramu abien de ama wɔn.”
23 And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
Naaman kae se, “Ɛnyɛ asɛm a ɛyɛ den, gye dwetɛ kilogram aduasa anan yi.” Ɔmaa no ntade nsakramu abien, kyekyeree sika no wɔ nkotoku abien mu, yii asomfo baanu soaa akyɛde no, maa Gehasi.
24 And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
Nanso woduu bepɔw no so no, Gehasi gyee akyɛde no fii asomfo no nkyɛn, ma wɔsan wɔn akyi kɔe. Afei, ɔde akyɛde no kosiee ofi no mu.
25 Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
Bere a ɔkɔɔ ne wura Elisa nkyɛn no, obisaa no se, “Gehasi, wokɔɔ he?” Obuae se, “Menkɔɔ baabiara.”
26 And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
Nanso Elisa bisaa no se, “Woanhu sɛ bere a Naaman si fii ne teaseɛnam mu behyiaa wo no, na mewɔ hɔ honhom mu? Saa bere yi na ɛsɛ sɛ wugye sika ne ntade ne ngodua mfuw ne bobe mfuw ne nguan ne anantwi ne asomfo?
27 but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
Nea woayɛ yi nti, wo ne wo mma ne wo mma mma bɛyare Naaman kwata no bi afebɔɔ.” Bere a Gehasi fii dan no mu no, na kwata ayɛ no a ne ho ahoa ayɛ sɛ sukyerɛmma.
