2 Kings 5
1 Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
Naaman el mwet kol fulat lun un mwet mweun lun Syria, su arulana akfulatyeyuk ac akilenyuk yohk sin tokosra lun Syria, mweyen ke sripal Naaman LEUM GOD El tuh sang kutangla nu sin un mwet mweun lun Syria. El mwet mweun na pwengpeng se, tusruktu el weak musen lepa.
2 Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
Ke sie fwil in orek lokoalok lalos nu sin mwet Israel, mwet Syria ah tuh usla sie tulik mutan Israel, ac sang tuh elan mutan kulansap lun mutan kial Naaman.
3 `Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
Sie len ah, tulik mutan sac fahk nu sin mutan kacto lal, “Saok leum luk elan som nu yurin mwet palu se su muta Samaria. El ku in akkeyalla ke mas lal uh.”
4 Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
Ke Naaman el lohngak, el som nu yurin tokosra ac fahkang nu sel ma tulik mutan sac fahk inge.
5 Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
Na tokosra el fahk, “Fahla nu yurin tokosra lun Israel ac us leta se inge nu sel.” Na Naaman el mukuiyak, ac el us tolngoul tausin ipin silver, onkosr tausin ipin gold, ac singoul nuknuk in ayaol wowo.
6 he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
Ac koanon leta se el us ah fahk ouinge: “Leta se inge ma fahkyal Naaman, mwet leum lun mwet mweun luk. Nga ke kom in akkeyalla ke mas lal uh.”
7 And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
Ke tokosra lun Israel el riti leta sac, el arulana fosrnga ac salik nuknuk lal ac fahk, “Ku tokosra Syria el nunku ngan akkeyala mwet se inge fuka? Mea, el nunku mu nga pa God, ac oasr ku luk in sang moul ac misa? Kalem lah el ke suk in oasr alein inmasrlosr!”
8 And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
Ke Elisha mwet palu el lohng ke ma sikyak inge, el sapla nu sel tokosra ac fahk, “Efu ku kom fohs? Supwama mwet sacn nu yuruk, ac nga fah oru in kalem sel lah oasr mwet palu se in Israel!”
9 Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
Ouinge Naaman el som wi horse ac chariot natul, ac tui ke mutunoa in lohm sel Elisha.
10 And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
Elisha el supwala sie mwet kulansap lal ah in som fahkang elan som nu Infacl Jordan ac yihla pacl itkosr, na el ac fah arulana kwela liki mas lal ah.
11 Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
Tuh Naaman el foloyak folokla, ac el fahk, “Nga nunku mu el ac ilme nu yuruk ac pre nu sin LEUM GOD lal, ac srukak paol nu fin acn ma nga maskin inge ac akkeyeyula.
12 Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
Mea, infacl Abana ac Pharpar in acn Damascus tia wo liki infacl nukewa in Israel? Nga lukun yihlana we, ac kwela!”
13 Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
Mwet kulansap lal elos kalukyang nu yorol ac fahk, “Leuwa, mwet palu sac funu fahk kom in oru sie ma na upa, kom lukun orala na. Na efu kom ku tia yihlana oana ke el fahk an, kom in kwela?”
14 He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
Ouinge Naaman el oatui nu Infacl Jordan, ipatokla otyak pacl itkosr, oana ke Elisha mwet palu el fahk, na el kwela na pwaye. Manol sifil fonla ac fwella oana monin tulik fusr.
15 And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
El folokla nu yorol Elisha wi mwet lal nukewa ac fahk, “Inge nga etu lah wangin siena god sayen God lun Israel. Ke ma inge, nunak munas eis mwe lung nga sot inge.”
16 And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
Elisha el topuk, “Ke Inen LEUM GOD moul su nga kulansupu, nga fulahk lah nga ac tia eis kutena mwe lung sum.” Naaman el kwafe nu sel elan eis, tuh el tiana eis.
17 Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
Ke ma inge Naaman el fahk, “Kom fin tia lungse eis mwe lung inge, kom lela nu sik in eis luo kal in fohk in acn sum nu yen sik fin miul lukwa nutik, mweyen ingela nga ac tia sifilpa orek kisa ku mwe kisa firir nu sin kutena god sayen LEUM GOD.
18 Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
Nga finsrak mu LEUM GOD El ac nunak munas nu sik nga fin atlol tokosra luk nu in Tempul lun Rimmon, god lun Syria, ac welul pasrla ke el alu nu sel. Nga lulalfongi lah LEUM GOD El ac nunak munas nu sik!”
19 Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
Elisha el fahk, “Fahsr in misla.” Ac Naaman el som. El fahla, ac srakna fototo acn el fahla we, na
20 And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
Gehazi, mwet kulansap lal Elisha, el nunkauk sel sifacna, “Leum se luk inge el lela Naaman elan som ac tia moli nu sel kutena ma! El enenu na elan sruokya kutu ma mwet Syria sac el eis nu sel. Ke Inen LEUM GOD moul, nga ac yula tokol ac eisla kutu ma sel ah.”
21 And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
Ouinge el yula tokol Naaman. Ke Naaman el liye lah mwet se yume tokol, el srola liki chariot natul in osun nu sel, ac el siyuk, “Mea oasr ma kom elya kac?”
22 And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
Gehazi el topuk, “Wangin, tuh leum se luk ah supweyume in fahk nu sum lah luo sin mwet palu su muta in eol in acn Ephraim tufahna tuku nu yorol, pa el ke kom in sang tolu tausin ipin silver an, ac luo nuknuk in ayaol wowo an laltal.”
23 And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
Naaman el topuk, “Nunak munas, us onkosr tausin ipin silver an.” El kwafe na sel elan eis, ac el kapreni silver inge in nuk luo, wi nuknuk in ayaol wowo luo, ac sang nu sin luo sin mwet kulansap lal, ac supwaltalla meet lukel Gehazi.
24 And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
Ke elos sun eol soko Elisha el muta we, Gehazi el eisla nuk luo ah, usla nu in lohm ah, ac folokunla mwet kulansap luo lal Naaman ah.
25 Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
Ac el folokyak nu in lohm ah, ac Elisha el siyuk sel, “Kom muta ya tuku?” Gehazi el topuk, “Wangin, nga mutana inge.”
26 And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
A Elisha el fahk, “Ku ngunik tia wi kom na ke pacl se mukul sac srola liki chariot natul in osun nu sum ah? Tia pacl in eis mani ac nuknuk, ima in olive ac ima in grape, sheep ac cow, ku mwet kulansap!
27 but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
Inge, mas lal Naaman ac fah tuku nu fom, na kom, ac fwilin tulik nutum nukewa, ac fah maskin nwe tok!” Ke Gehazi el som lukel Elisha, el weak mas sac, ac manol fasrfasrla oana snow.
