2 Kings 5
1 Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
Azɔ la Naaman nye Aram fia ƒe aʋakplɔla. Ede ŋgɔ eye bubu nɔ eŋu le eƒe aƒetɔ gbɔ elabena eya dzie Yehowa to ɖu dzi geɖe na Aram. Enye asrafo kalẽtɔ gã aɖe gake enɔ kpodɔ lém.
2 Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
Adzoha aɖewo tso Aram va da adzo le Israelnyigba dzi eye nyɔnuvi sue aɖe le ame siwo wolé la dome. Nyɔnuvi sia zu Naaman srɔ̃ ƒe subɔla.
3 `Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
Azɔ la, nyɔnuvi la gblɔ na eƒe aƒenɔ be, “Ne nye aƒetɔ, ɖe wòakpɔ nyagblɔɖila si le Samaria la, anyo ŋutɔ! Ada gbe le eƒe anyidɔ la ŋu nɛ.”
4 Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
Naaman yi eƒe aƒetɔ gbɔ eye wògblɔ nya si nyɔnuvi si tso Israel gblɔ la nɛ.
5 Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
Aram fia ɖo eŋu nɛ be, “Ele vevie be nàyi; maɖo agbalẽ ɖe Israel fia.” Ale Naaman dze mɔ; etsɔ klosaloga kilogram alafa etɔ̃ blaene ɖe asi kpe ɖe sikaga kilogram blaadre ŋuti kple awudodo ewo.
6 he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
Agbalẽ si woŋlɔ na Israel fia la me nyawoe nye: “Mele agbalẽ sia ɖom ɖe wò to nye dɔla Naaman dzi be nàda gbe le eƒe anyidɔ la ŋu nɛ.”
7 And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
Esi Israel fia xlẽ agbalẽa me nyawo vɔ teti ko la, edze eƒe awuwo eye wògblɔ be, “Mawue menyea? Ɖe mate ŋu awu ame agagbɔ agbeea? Nu ka ŋuti ame sia dɔ ame aɖe ɖe gbɔnye be mada gbe le eƒe anyidɔ ŋu? Mikpɔ ale si wòle agbagba dzem be yeagawɔ dzre kplim la ɖa!”
8 And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
Ke esi Mawu ƒe ame, Elisa se be Israel fia dze awu le eɖokui ŋuti la, eɖo du ɖee be, “Nu kae te ɖe dziwò ale gbegbe be nèdze wò awuwo? Ɖo Naaman ɖe gbɔnye ekema anya be nyagblɔɖila aɖe le Israel.”
9 Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
Ale Naaman kple eƒe sɔwo kple tasiaɖamwo va tɔ ɖe Elisa ƒe aƒe ƒe agbonu.
10 And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
Elisa ɖo dɔla aɖe ɖa be wòagblɔ na Naaman be, “Yi nàdo ɖi ɖe Yɔdan me zi adre, ekema wò ŋutigbalẽ aɖɔ ɖo eye nàkpɔ dɔyɔyɔ.”
11 Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
Ke Naaman trɔ dzo kple dziku hegblɔ be, “Nye ya mesusui be godoo la, ado ɖe ŋutinye, atɔ ɖe gbɔnye ayɔ Yehowa eƒe Mawu la ƒe ŋkɔ, alili asi anyiteƒeawo, ayɔ dɔ nye anyidɔ la hafi.
12 Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
Ɖe Abana kple Farpar, Damasko tɔsisiwo menyo wu tsi siwo katã le Israel oa? Ɖe nyemate ŋu ale tsi le wo me akpɔ dɔyɔyɔ oa?” Ale wòtrɔ dzo kple dziku.
13 Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
Naaman ƒe dɔlawo yi egbɔ eye wogblɔ nɛ be, “Fofonye, nenye ɖe nyagblɔɖila la gblɔ na wò be nàwɔ nu sesẽ aɖe la, màwɔe oa? Kaka wòhenye be wògblɔ na wò be, ‘Yi nàle tsi eye wò ŋuti nakɔ!’”
14 He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
Ale Naaman yi Yɔdan tɔsisi la me eye wòdo ɖi ɖe tɔsisi la me zi adre abe ale si Mawu ƒe ame la bia tso esi be wòawɔ ene. Eƒe ŋuti zrɔ̃ hekɔ enumake abe ŋutsuvi sue aɖe tɔ ene.
15 And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
Tete Naaman kple eƒe dɔlawo katã trɔ yi ɖe Mawu ƒe ame la gbɔ ɖatsi tsitre ɖe eŋkume hegblɔ nɛ be, “Azɔ la menyae be Mawu aɖeke mele xexea katã me o negbe le Israel ko, eya ta meɖe kuku, xɔ nunana siawo le wò dɔla si.”
16 And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
Ke nyagblɔɖila la ɖo eŋu be, “Meta Yehowa, ame si mesubɔna la ƒe agbe be nyemaxɔ naneke o.” Togbɔ be Naaman ƒoe ɖe enu hã la, egbe mexɔ nunanawo o.
17 Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
Naaman gblɔ nɛ be, “Ne màxɔ wo o la, meɖe kuku, na wò dɔla naka anyi si tedzi eve ate ŋu atsɔ la nam elabena wò dɔla magasa numevɔ kple vɔsa bubuwo na Mawu bubu aɖeke o, negbe Yehowa ko.
18 Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
Ke Yehowa netsɔe ke wò dɔla ɖe esia ɖeka ko ta be ne nye aƒetɔ yi Rimon ƒe gbedoxɔ me be wòade ta agu eye wòziɔ ɖe nye abɔ ŋuti eye nye hã mede ta agu, le Rimon ƒe gbedoxɔa me la, Yehowa netsɔe ke wò dɔla ɖe esia ta.”
19 Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
Elisa gblɔ nɛ be, “Heyi le ŋutifafa me.” Ale Naaman trɔ ɖo ta wo de.
20 And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
Ke Gehazi, Elisa ƒe subɔla Mawu ƒe ame, gblɔ na eɖokui be, “Mele be nye aƒetɔ nagbe nunanawo xɔxɔ eye wòaɖe asi le Naaman, Aramea ŋutsu sia ŋu wòadzo o. Mati eyome eye maxɔ nane le esi.”
21 And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
Ale Gehazi ɖe abla kplɔ Naaman ɖo. Esi Naaman kpɔe wònɔ du dzi gbɔna la, eɖi le eƒe tasiaɖam me be yeado goe. Ebia be, “Nu sia nu le nyuiea?”
22 And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
Gehazi ɖo eŋu nɛ be, “Ɛ̃, nu sia nu le nyuie gake nye aƒetɔe dɔm be magblɔ na wò be, ‘Ɖekakpui eve tso nyagblɔɖilawo ƒe nusrɔ̃lawo dome, tso Efraim to dzi va ɖo gbɔnye fifi laa eya ta, meɖe kuku, tsɔ klosaloga kilogram blaetɔ̃-vɔ-ene kple awudodo ha eve na wo.’”
23 And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
Naaman ɖo eŋu nɛ be, ele vevie eya ta xɔ klosaloga kilogram blaade-vɔ-enyi. Eƒoe ɖe Gehazi nu be wòaxɔe. Tete wòbla klosaloga la ɖe kotoku eve me nɛ eye wòtsɔ awudodo ha eve kpe ɖe eŋuti nɛ. Etsɔ wo de eƒe dɔla eve si eye wotsɔ wo dze Gehazi ŋgɔe.
24 And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
Ke esi wogogo to si dzi Elisa nɔ la, Gehazi xɔ nuawo le subɔla eveawo si eye wòna wotrɔ dzo. Etsɔ ga la ɣla ɖe eƒe aƒe me.
25 Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
Esi wòyi eƒe aƒetɔ gbɔ la, Elisa biae be, “Gehazi, afi ka nètso?” Gehazi ɖo eŋu be, “Wò dɔla medo yi afi aɖeke o.”
26 And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
Elisa biae be, “Mènya be menɔ afi ma le gbɔgbɔ me hafi Naaman ɖi le eƒe tasiaɖam me hekpe wò oa? Ɣeyiɣi sia mee woaxɔ ga, awu, amitigblewo, waingblewo, alẽwo, nyitsuwo kple subɔlawoa?
27 but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
Esi nèwɔ esia ta la, Naaman ƒe anyidɔ la ava wò kple viwòwo kple wo tɔgbuiyɔviwo dzi tegbetegbe.” Anyi ƒo ɖe Gehazi ŋu enumake, eŋuti katã fu kpii eye wòzu anyidzela hafi do go le xɔa me.
