2 Kings 5
1 Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
Syria lengpa hin asepai lamkaipa Naaman hi ajabol lheh jingin ahi. Ajeh chu Pakaiyin amahi amang chan galjona thupi tahtah ana pejin ahi. Ahinla Naaman hi mihang galsatje themtah ana hivang in amahi miphah anahin ahi.
2 Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
Amahin agalsatna a Israel gamhi ana delkhum’in galhing tamtah ahin mat lah ahin nungah chapang khat ana pang khan ahileh ajinnu jen ding in anapansah in ahi.
3 `Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
Nikhat hi hiche nungahnu hin apinu kom’a, “Kapupahi Samaria um themgaopa khu gaki mupi leh aman aphah hi aboldampeh tei ding ahi,” ati.
4 Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
Hiche Israel a kona nungah chapangnu thusei chu Naaman hin lengpa kom’ah aga lhut tan ahi.
5 Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
Syria lengpan, “Chenlang themgaopa chu ga kimupitan kenjong Israel lengpa kom’ah nang chung chang ngah lekha thot nange,” ati. Hichun Naaman akipatdohin kipa thilpeh dingin dangka pound jasagi le som nga, sana pound jakhat le som nga chuleh pon hoitah tah jatsom akipoh in ahi.
6 he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
Israel lengpa dinga alekhajih chun hitin aseijin ahi, “Hiche lekhapum hin kalhachapa Naaman hi kahinsolle ahitheileh aphahna hi hinboldam peh in,” ati.
7 And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
Hiche lekhathot hi Israel lengpan asimdoh phat chun avon abottel jingin, hitin aseitan ahi, “Hichepa hin kakom’a miphah khat boldam dinga ahinsol hi kei Pathen kahi beh a, ken mihem kahinsah a kathisah theibeh ding ham? Amahin kisat pidinga eichouna ahibouve,” ati tai.
8 And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
Ahinlah Pathen mipa Elisha chun Israel lengpan avon abotse jinge ti ajah phat chun hitin thu athot tan ahi, “Ibola lung hang’a nahim? Hiche Naaman chu keikom’ah hinsoltan chutileh aman Israelte lah ahin themgao dihtah chu aume ti henante,” ati.
9 Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
Hichun Naaman chu asakol tetoh akangtalai toh Elisha kotbullah angahtauve.
10 And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
Ahinlah Elisha’n amakom’a chun thu agah thot’in, “Chenlang Jordan vadunga khun sagi vei gaki delut lechun navunchu hung kiledohin tin chuleh naphahna jong damdoh tan nate,” atin ahi.
11 Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
Ahinlah Naaman chu alunghang in, akihai mangin hitin aseije, “Keima geldannin ama hung potdoh intin, eiki mupin tin, kaphahna chungah hin akhut hin peilen tin, Pakai a Pathen min hinpan intin eidamsah ding ham kati ahi,” ati.
12 Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
Hiche Israel te vadung ho jouse sanga hi Damascus ahung longlut Abana le Pharpar vadung teni hi phajo lou ding ong? Hichea chu kaki delut leh kadamjing louding ong?” atin Naaman chu akihei mangin lunghang tah’in achemang jengtan ahi.
13 Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
Ahinlah anoija asepaite hochun hetthem sah tei agouvin hitin aseijun, “Hepu themgaopa hin, thil hahsa khat tong dinga nasol leh ibola nabolda dingham? Aman chenlang gakidelut in chutileh nadamding ahi atichu naboljing leh iti ham! atiuvin ahi.
14 He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
Hichun Naaman chu Jordan vadunga agachesuh in themgaopan aseipeh bang bang chun sagi vei aga kidelut in ahileh ahung damdoh in avou jong chapang voutoh abang jing tan ahi.
15 And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
Hijou chun Naaman le aloi hocheng chu Pathen mipa kom’a dingin ahungkile tauvin ahi. Amaho ama sanga adingun Naaman in hitin aseije, “Israel gamtilou vannoi leiset gamdanga hin Pathen aumpoi ti kahe chentai, hijeh chun nasohpa a konin kipa thilpeh hi nei sanpehtan,” ati.
16 And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
Ahin Elisha’n adonbut in, “Keiman kahoujing Pakai minna kasei ahi, keiman thilpeh imacha kilah ponge,” ati. Naaman in kilahsahtei agot vang'in Elisha anom pon ahi.
17 Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
Hichun Naamanin, “Aphai ahileh sakol pot-ni poh khopset hiche leiset hi ka inlanga kipoh ingting tuapat’in Pakai kom tilouvin semthu Pathen dang kom’ah kilhaina gantha bol taponge,” ati.
18 Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
“Ahinla hiche thilkhat chunga vang hin Pakaiyin eingaidam hen. Hiche kapu lengpa hi Rimmon munna, milimdoi houva ache tengleh keima banjanga kingaiji ahin het banga keimajing jong kabokhup teng Pakaiyin nasohpa hi hiche thudolla hin eingaidam hen,” ati.
19 Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
Hichun Elisha’n ajah a “Lungmongin chetan” atin, Naaman in jong ainlang ajontai.
20 And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
Ahinlah Pathen mipa Elisha sohpa Gehazi hi amale ama akihouvin, “Kapupan Syria mipa thilpeh khatcha lalouva asoldoh jing hi adihpoi, hingjing Pathen minna kasei ahi keiman del in kating themkhat beh kalah ding ahi,” ati.
21 And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
Hiti chun Gehazi hin Naaman anung deltan ahi. Naaman in Gehazi in ahin nungdel chu amu phat in, asakol kangtalaija konchun ahung kumlhan, “Imajouse pha pha a hinam?” atileh,
22 And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
Gehazi in “Aphanai, Ephraim gam’ah konin themgao gollhang ni tutah chun ahung lhonnin ahileh kapupan nakom’a eihinsol ahi. Aman dangka pound som sagi le nga leh pon hoi jatni hi amani peh dingin angaichan hijeh a chu eihinsol ahi,” ati.
23 And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
Naaman in jong, “Dangka nasei jatni chu kilah in” atin, ponhoi jong jatni apen sumchu sakhaoni in achun in asohte mini achoisah in ahi.
24 And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
Khopi chu alhun phat’un Gehazin soh tenia kon chun thilchu alaan amani alesoltan ahi. Hijouchun amachan thil ho chu insunga asel tan ahi.
25 Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
Ama a Pakaipa koma agalut chun Elisha’n, “Gehazi hoiya nacheham?” ati. Aman “Hoikoma kachepoi” ati.
26 And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
Ahinlah Elisha’n, “Naaman asakol kangtalaija kona ahung kumlhah a nakimuto lhonna chu keima lhagaova hiche kom’a chu kaum nahet louham? Hiche phat chu sumle pon kilah phat hija, Olive thingbohle lengpilei kilahphat hija, kelngoile bongchalte kisan phat, soh pasal le soh numei tampi kisanphat mong hi nam?” ati.
27 but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
Hitobanga nachonjeh hin Naaman phahna hi nang le nason napah ho chunga atonsot geijin chuta hen ati. Gehazi chu indan sunga kona agah potdoh leh apum changin aphahin avunjong buhbang bangin abang let lutjing tan ahi.
