< 2 Kings 5 >
1 Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
Aram manghai kah caempuei mangpa Naaman tah a boei mikhmuh ah hlang len la om. BOEIPA loh anih soah Aram ham loeihnah te a paek dongah a maelhmai khaw cawkdawk. Tekah hlang te tatthai hlangrhalh la om dae boeih pahuk.
2 Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
Aram caem a caeh vaengah Israel kho lamkah hula ca a sol uh tih Naaman yuu kah mikhmuh ah a om pah.
3 `Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
A boeinu taengah te, “Ka boei he Samaria kah tonghma mikhmuh ah koinih a hmaibae he amah la a toi sue,” a ti nah.
4 Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
Cet tih a boei te a voek phoeiah Israel kho kah hula loh a thui te heben hebang la a thui pah.
5 Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
Aram manghai loh, “Cet lamtah paan laeh. Israel manghai taengah ca ka pat bitni,” a ti nah. Te dongah cet tih a kut dongah cak talent parha, sui thawng rhuk, thovaelnah himbai yung rha a khuen.
6 he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
Cabu te Israel manghai taengla a khuen tih, “Ca he nang taengla ha pawk coeng, ka sal Naaman te nang taengla kan tueih ne. Te dongah anih kah hmaibae te amah la toi pah mai,” a ti nah.
7 And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
Ca te Israel manghai loh a tae van neh a himbai te a phen tih, “Duek sak ham neh hing sak ham khaw kai he Pathen a? Hlang kah a hmaibae toi pah ham kai taengla he he ham pat. Te dongah rhep ming uh laeh lamtah anih loh kai taengah a hong te hmu uh,” a ti.
8 And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
Israel manghai loh a himbai a phen te Pathen kah hlang Elisha loh a yaak. Te dongah manghai te a tah tih, “Balae tih na himbai na phen? Kai taengah lo pawn saeh lamtah Israel ah tonghma a om te ming saeh,” a ti nah.
9 Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
Te dongah Naaman te a marhang neh cet tih a marhang khaw, a leng khaw Elisha im kah thohka ah a pai pah.
10 And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
Te vaengah Elisha loh a taengla puencawn a tueih pah tih,” Cet lamtah Jordan ah voei rhih sil uh. Na saa te maat vetih nang ham caihcil bitni,” a ti nah.
11 Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
Tedae Naaman te a thintoek neh cet tih, “'Kai taengla ha mop khaw ha mop mai vetih a pai doela a Pathen BOEIPA ming te a khue moko. A kut neh a hma he a yuh mai vetih aka pahuk he a toi mako,’ ka ti ne.
12 Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
Amanah kah Abana neh Damasku kah Pharpar tuiva he Israel tui boeih lakah a then moenih a? Te rhoek ah ka sil uh cakhaw ka caihcil mahpawt a?” a ti. Te phoeiah mael tih kosi neh cet.
13 Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
Tedae Naaman sal rhoek te thoeih uh tih amah te a thui pauh. Te vaengah, “A pa nae, tonghma loh nang taengah ol tloh thui koinih na ngai mahpawt nim? Te dongah nang te, 'Sil lamtah caihcil laeh,” a ti mai te,” a ti nah.
14 He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
Te daengah suntla tih Pathen hlang kah ol bangla Jordan ah voei rhih nuem uh. Te vaengah a saa te camoe ca kah saa bangla a khaam pah tih a caihcil pah.
15 And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
Te dongah Pathen hlang taengah amah khaw a lambong boeih neh cet tih Elisha mikhmuh ah a pai pah. Israel khui bueng phoeiah tah diklai pum ah Pathen tloe om pawh tila ka ming coeng he. Te dongah na sal taeng lamkah yoethennah he doe mai laeh,” a ti nah.
16 And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
Tedae,” BOEIPA kah hingnah bangla a mikhmuh ah ka pai coeng, ka lo mahpawh,” a ti nah. A doe hamla anih te a hloep dae a aal pah.
17 Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
Naaman loh, “Na loh pawt oeh atah na sal he diklai muli-marhang pumnit phueih m'pae mai. Yahweh ham bueng phoeiah tah pathen tloe ham hmueihhlutnah neh hmueih te na sal loh ka saii voel mahpawh.
18 Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
He ol dongah khaw na sal he BOEIPA loh khodawkngai saeh. Ka boei khaw Rimmon im ah kun tih pahoi bakop coeng. Anih te ka kut dongah a hangdang vaengah tah Rimmon im ah ka bakop coeng. Rimmon im ah ka bakop mai cakhaw he ol lamlong tah na sal he BOEIPA loh khodawkngai mai saeh,” a ti nah.
19 Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
Te phoeiah anih te, “Sading la cet laeh,” a ti nah tih a taeng lamloh kho lak la cet.
20 And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
Te vaengah Pathen hlang Elisha kah tueihyoeih Gehazi loh, “A khuen te a kut lamkah a doe pah ham khaw ka boei loh Arammi Naaman he a tuemsoem coeng. BOEIPA kah hingnah bangla a hnuk ah ka yong vetih anih taengkah khat khat ka lo ni,” a ti.
21 And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
Gehazi loh Naaman hnuk a hloem vaengah a hnukah a yong pah te Naaman loh a hmuh. Te dongah anih doe ham te leng dong lamloh rhum tih, “Na sading ngawn nama?” a ti nah.
22 And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
Te vaengah, “Sading ngawn ue, ka boei loh kai n'tueih tih, 'Ephraim tlang lamkah tonghma koca lamkah camoe panit kai taengla tarha ha pawk coeng he, amih rhoi ham cak talent khat neh thovaelnah himbai yung nit m'pae mai,’ a ti,” a ti nah.
23 And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
Naaman loh, “Namah ngaih te talent panit khaw lo,” a ti nah. Anih te a pueh pah tih sungkoi panit dongah cak talent panit neh thovaelnah himbai yung nit a yom sak. Te phoeiah a tueihyoeih rhoi taengla a paek tih a hmai la ana phueih pah.
24 And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
Molpuei la a pawk vaengah amih kut lamkah te a loh tih im ah a tung. Te phoeiah hlang rhoek te a tueih tih khoe uh.
25 Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
Anih te kun tih a boei rhoek taengah a pai pah. Te vaengah Elisha loh anih te, “Me lamkah nim, Gehazi me lamkah nim?” a ti nah. Tedae, “Na sal he melam khaw a caeh moenih,” a ti nah.
26 And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
Hlang te nang doe ham a leng dong lamloh a mael vaengah ka lungbuei he anih taengah a caeh moenih a? Tangka na loh ham neh himbai, olive, misur, boiva, saelhung, salpa, salnu na loh ham a tue a?
27 but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
Naaman kah hmaibae loh namah neh na tiingan te kumhal duela n'dom laeh saeh,” a ti nah. Te dongah anih mikhmuh lamkah a nong neh vuelsong bangla pahoi pahuk.