2 Kings 4
1 Forsothe sum womman of the wyues of prophetys criede to Elisee, and seide, Thi seruaunt, myn hosebonde, is deed, and thou knowist that thi seruaunt dredde God; and lo! the creaunser, `that is, he to whom the dette is owid, cometh to take my two sones to serue hym.
Dhako moro mane chwore otho ma chworeno ne en achiel kuom kanyakla mag jonabi notero ywakne ne Elisha niya, “Jatichni ma en chwora otho kendo ingʼeyo ni ne oluoro Jehova Nyasaye. To koro sani, jabendho mane en-gi gope dwaro kawo yawuota ariyo mondo obed wasumbini mage.”
2 To whom Elisee seide, What wolt thou that Y do to thee? seie thou to me, what hast thou in thin hows? And she answeride, Y thin handmayde haue not ony thing in myn hows, no but a litil of oile, bi which Y schal be anoyntid.
Elisha nodwoke niya, “Ere kaka anyalo konyi? Nyisa ane angʼo ma in-go e odi?” Nodwoke niya, “Jatichni onge gimoro amora makmana mo matin.”
3 To whom he seide, Go thou, and axe bi borewyng of alle thi neiyboris voide vessels not fewe.
Elisha nowachone niya, “Dhiyo mondo ikwa joma udakgo machiegni mondo omiyi dapige man nono, kendo kik ikwa manok.
4 And entre, and close thi dore, whanne thou art with ynne, thou and thi sones; and putte ye therof in to alle these vessels; and whanne tho schulen be ful, thou schalt take awei.
Bangʼ mano donjuru e ot in kaachiel gi yawuoti kendo ulor dhoot. Ol morno e agulnigo duto, kendo ka moro ka moro osepongʼ, to iket tenge.”
5 Therfor the womman yede, and closide the dore on hir silf and on hir sones, thei brouyten vessels, and sche `heldide in.
Omiyo dhakono nodhi moloro dhoot ka en kaachiel gi yawuote. Negigemone agulni kendo en to nosiko kopongʼogi gi mo.
6 And whanne the vessels weren fulle, sche seide to hir sone, Brynge thou yit a vessel to me. And he answeride, Y haue not. And the oyle stood.
Kane agulnigo duto osepongʼ ne owachone achiel kuom yawuote niya, “Kelna machielo.” Nodwoke niya, “Onge agulu moro makoro odongʼ.” E sa nogono mo noweyo chwer.
7 Forsothe sche cam, and schewide to the man of God; and he seide, Go thou, sil thou the oile, and yelde to thi creauncer; forsothe thou and thi children lyue of the residue.
Dhakono nodhi ir ngʼat Nyasaye mowachone gima osetimore. Eka ngʼat Nyasaye nowachone niya, “Dhiyo mondo ilok modhigo pesa kendo ichulgo gope ma in-go. In kod yawuoti unyalo konyoru gi mago modongʼ.”
8 Forsothe sum day was maad, and Elisee passide bi a citee, Sunam; sotheli a greet womman was there, which helde hym, that he schulde ete breed. And whanne he passide ofte therbi, `he turnede to hir, that he schulde ete breed.
Chiengʼ moro achiel Elisha nodhi Shunem. Dhako moro ma jamoko ahinya mane odak e pinyno nokwaye mondo oraw e ode mondo ochamie gimoro. Omiyo kinde duto mane oyudo okalo kanyo, norawo e odno mondo ochiem.
9 `Which womman seide to hir hosebonde, Y perseyue that this is an hooli man of God, that passith ofte bi vs;
Nowachone chwore niya, “Angʼeyo ni ngʼat ma jabiro ka en ngʼat Nyasaye maler.
10 therfor make we a litil soler to hym, and putte we therynne a litil bed to hym, and a boord, and a chaier, and a candilstike; that whanne he cometh to vs, he dwelle there.
Wagerne ot moro ewi odwa ka mondo waketne kitanda, mesa, kom kod taya mondo oyweye e kinde duto ma obiro ka.”
11 Therfor sum dai was maad, and he cam, and turnede in to the soler, and restide there.
Chiengʼ moro achiel kane Elisha obiro, nodhi e ot mane oselosne cha, kendo nonindo koyweyo kanyo.
12 And he seide to Giezi, his child, Clepe thou this Sunamyte. And whanne he hadde clepid hir, and sche hadde stonde
Ne owacho ne jatichne Gehazi niya, “Luongna chi Shunam-no.” Omiyo noluonge mi dhakono nobiro mochungʼ e nyime.
13 bifor hym, he seide to his child, Speke thou to hir, Lo! thou hast mynystride to vs bisili in alle thingis; what wolt thou that Y do to thee? Whether thou hast a cause, and wolt that Y speke to the kyng, ether to the prince of the chyualrye? And sche answeride, I dwelle in the myddis of my puple.
Elisha nowachone Gehazi niya, “Nyis dhakono ni, ‘Kaka isekawo tingʼwani, koro en angʼo ma dwatimni? Dibedie gi kwayo moro ma dwatimni e nyim ruoth kata jatend lweny?’” To dhakono nodwoko niya, “Adak gi kwe e kind ogandana.”
14 And he seide, What therfor wole sche that Y do to hir? Giezi seide to hym, Axe thou not, for she hath no sone, and hir hosebonde is eeld.
Elisha nopenjo Gehazi niya, “Angʼo ma onego timne?” Gehazi nodwoke niya, “Oonge wuowi kendo chwore bende oseti.”
15 Therfor Elisee comaundide, that he schulde clepe hir. And whanne sche was clepid, and stood bifor the dore,
Eka Elisha nokone niya, “Luonge.” Omiyo noluonge mochungʼ e wangʼ dhoot.
16 he seide to hir, In this tyme and in this same our, if lijf schal be felow, thou schalt haue a sone in the wombe. And sche answeride, Nyle thou, my lord, the man of God, Y biseche, nyle thou lye to thin hondmaide.
Elisha nowachone niya, “E kinde ma kama e higa mabiro, ibiro tingʼo nyathi ma wuowi e badi.” Dhakono nowachone niya, “Ruodha, kik iwuond jatichni, yaye ngʼat Nyasaye!”
17 And the womman conseyuede, and childide a sone in the tyme, and in the same our, in which Elisee hadde seid.
Dhakono nomako ich kendo kane ochopo higa machielo e kinde machal kamano, nonywolo wuowi mana kaka Elisha nowachone.
18 Sotheli the child encreeside; and whanne sum day was, and the child was goon out, and yede to his fadir,
Nyathino nodongo kendo chiengʼ moro achiel nodhi ir wuon, mane nigi jokeyo.
19 and to the repers, he seide to his fadir, Myn heed akith, myn heed akith. And he seide to a child, Take, and lede hym to his modir.
Noywak kodhi ir wuon niya, “Wiya bara! Wiya bara!” Wuon mare nowachone jotichne niya, “Tingʼeuru kendo utere ir min-gi.”
20 And whanne he hadde take, and hadde brouyt hym to his modir, sche settide hym on hir knees `til to myddai, and he was deed.
Kane jotich osetingʼe motere ir min mare, wuowino nonindo e tie min nyaka odiechiengʼ tir, eka notho.
21 Sotheli she stiede, and leide hym on the litil bed of the man of God, and closide the dore.
Dhakono nokawo nyathino modhi opielo e kitanda jatich Nyasaye, eka noloro dhoot mi owuok.
22 And sche yede out, and clepide hir hosebonde, and seide, Y biseche, sende thou with me oon of the children, and an asse, and Y schal renne out `til to the man of God, and Y schal turne ayen.
Ne oluongo chwore mi owachone niya, “Yie ior achiel kuom jotich okelna punda mondo adhigo ir ngʼat Nyasaye mapiyo kaka nyalore eka aduog piyo.”
23 And he seide to hir, For what cause goist thou to hym? to dai ben not calendis, nether sabat. And she answeride, Y schal go.
To nopenje niya, “Angʼo momiyo idwaro dhi ire kawuono, to pok ochopo Sawo mar Dwe Manyien kata Sabato?” En to nodwoke niya, “Onge rach moro.”
24 And sche sadlide the asse, and comaundide to the child, Dryue thou, and haaste; make thou not tariyng to me in goyng, and do thou this thing which Y comaunde to thee.
Dhakono nosembo pundano kendo nowachone jatichne niya, “Tel nyima kendo kik irita makmana kawachoni.”
25 Therfor sche yede forth, and cam to the man of God, in to the hil of Carmele. And whanne the man of God hadde seyn hir euene ayen, he seide to Giezi, his child, Lo! thilke Sunamyte; go thou therfor in to the metyng of hir,
Eka nodhi motundo ir ngʼat Nyasaye e got Karmel. Kane onene gichien kobiro, ngʼat Nyasaye ne okone jatichne ma Gehazi niya, “Ne! Chi Shunam cha biro!
26 and seie thou to hir, Whether it is doon riytfuli aboute thee, and aboute thin hosebonde, and aboute thi sone? And sche answeride, Riytfuli.
Ringi idhi iromne mondo ipenje ni, ‘Bende in kare? Chwori bende nikare? To nyathi nikare?’” Dhakono nodwoke niya, “Gik moko duto nikare.”
27 And whanne sche hadde come to the man of God, in to the hil, sche took his feet; and Giezi neiyede, that he schulde remoue hir. And the man of God seide, Suffre thou hir; for hir soule is in bitternesse, and the Lord helde priuy fro me, and schewide not to me.
To kane ochopo ir ngʼat Nyasaye e got, nopodho e tiende, Gehazi ne obiro gole kanyo, to ngʼat Nyasaye nokwero Gehazi niya, Weye! En kod lit e chunye, makmana Jehova Nyasaye osepandona wachni kendo ok osenyisa gima omiyo.
28 And sche seide to hym, Whether I axide my sone of my lord? Whether Y seide not to thee, Scorne thou not me?
Dhakono nopenje niya, “Ruodha, bende dine akwayie nyathi ma wuowi? Donge ne akweri ni kik imiya abed gi geno?”
29 And he seide to Giezi, Girde thi leendis, and take my staf in thin hond, and go; if a man metith thee, grete thou not hym; and if ony man gretith thee, answere thou not hym; and putte thou my staf on the face of the child.
Eka Elisha nokone Gehazi niya, “Ngʼwan lepi, kaw ludha kendo ichak wuoth. Kik imos ngʼato angʼata miromogo e yo. Kichopo to iriw ludhani e lela wangʼ nyathi.”
30 Forsothe the `modir of the child seide, The Lord lyueth and thi soule lyueth, Y schal not leeue, `ether forsake, thee. Therfor he roos, and suede hir.
To min nyathi nowacho kama, “Akwongʼora gi nying Jehova Nyasaye kod nyingi iwuon ni ok anaweyi.” Omiyo noa malo moluwo dhakono.
31 Sotheli Giezi yede bifor hem, and puttide the staaf on the face of the child; and `vois was not, nether wit. And Giezi turnede ayen to the meetyng of hym; and telde to him, and seyde, The child `roos not.
Gehazi notelonigi moriwo ludhno e lela wangʼ nyathi, to ne ok chunye odwogo. Omiyo Gehazi nodok ir Elisha mowachone niya, “Wuowi pok ochier.”
32 Therfor Elisee entride in to the hows, and, lo! the deed child lai in his bed.
Kane Elisha ochopo e odno wuowi pod ne nindo e kitandane.
33 And he entride, and closide the dore on hym silf, and on the child; and preiede to the Lord.
Ne odonjo e ot mi oloro dhoot modongʼ kende gi nyathino mondo olam Jehova Nyasaye.
34 And he stiede, and lay on the child; and he puttide his mouth on the mouth of the child, and hise iyen on the iyen of the child, and hise hondis on the hondis of the child. And he bouwide hym silf on the child; and the fleisch of the child was maad hoot.
Eka ne osudo e kitanda ma oriere kuom wuowino, ka dhoge ochomo dhoge, wangʼe bende ochomo wangʼe kendo lwete kuom lwet nyathi. Kane oyudo oriere kuom nyathino, dend nyathino nochako yudo liet.
35 And he turnede ayen, and walkide in the hows onys hidur and thidur; and Elisee stiede, and lai on the child, and the child yoxide seuene sithis, and openyde the iyen.
Elisha nochungʼ mowuotho e odno koni gi koni kendo ochako dok moriere kuome e kitanda. Nyathino nogir nyadibiriyo mi wengene noyawore.
36 And he clepide Giezi, and seide to hym, Clepe thou this Sunamyte. And sche was clepid, and entride to hym. And he seide, Take thi sone.
Elisha noluongo Gehazi mowachone niya, “Luong chi Shunem-cha.” Kendo Gehazi notimo kamano. Kane chi Shunam cha obiro, Elisha nowachone niya, “Kaw wuodi.”
37 She cam, and felde doun to his feet, and worschipide on erthe; and sche took hir sone, and yede out.
Dhakono nodonjo e ot mogoyo chonge e tiend Elisha mi okulore nyaka e lowo. Bangʼ mano nokawo wuode mi odhi.
38 And Elisee turnede ayen in to Galgala. Forsothe hungur was in the lond, and the sones of prophetis dwelliden bifor hym. And Elisee seide to oon of his children, Set thou a greet pot, and sethe thou potage to the sones of prophetis.
Elisha noduogo Gilgal kendo kech ne omako piny. Kane kanyakla mar jonabi obiro nene nowachone jatichne niya, “Ket agulu maduongʼ mondo ilos kado ne jowetegi.”
39 And oon yede out in to the feeld to gadere eerbis of the feeld; and he foond as a wilde vyne, and he gaderide therof gourdis of the feeld. And he fillide his mentil, and he turnede ayen, and schredde in to the pot of potage; for he wiste not what it was.
Achiel kuom jonabigo nodhi ngʼweto e pewe ma giyudo alode makech kod mzabibu ma ok nyal cham; kendo nochoko olembe mage motingʼogi e lawe. Kane odwogo nongʼadogi moketogi ei aguch tedo, kata kamano onge ngʼama nongʼeyo ni gin angʼo.
40 Therfor thei helden yn to felowis to ete; and whanne thei hadden taastid of the sething, thei crieden out, and seiden, Deth in the pot! deeth in the pot! thou man of God. And thei miyten not ete. And he seide, Brynge ye meele.
Bangʼ mano, ne ool kadoni ne jonabigi, to kane gichako chiemo, ne giywak niya, “Yaye ngʼat Nyasaye, tho ni e agulu kendo ne ok ginyal chame!”
41 And whanne thei hadden brouyt, he puttide in to the pot, and seide, Helde ye to the cumpany, that thei ete; and ony thing of bitternesse was nomore in the pot.
Elisha nowacho niya, “Keluru mogo matin.” Kendo kane okiro mogono e agulu nowacho niya, “Koro tokeuru ne ji mondo ochame.” Bangʼ mano koro ne onge gima kech ei agulu.
42 Forsothe sum man cam fro the pleyn of Salisa, and bar to the man of God looues of the firste fruytis, ten looues of barli, and newe wheete, in his scrippe. And the man of God seide, Yyue thou to the puple, that it ete.
Ngʼato nobiro koa Baal-Shalisha, mokelo ne ngʼat Nyasaye makati piero ariyo mag shairi mane otedi gi cham mokwongo oka, kaachiel gi kothe mokwongo. Elisha nowacho niya, “Migi ji mondo ochamgi.”
43 And his mynystre answeride to hym, `Hou myche is this, that Y sette bifor an hundrid men? Eft Elisee seide, Yyue thou to the puple, that it ete; for the Lord seith these thingis, Thei schulen ete, and it shal leeue.
Jatichne nopenjo niya, “Ere kaka daket chiemo matin-gi ne ji mia achiel?” Elisha nomedo mana wachone niya, “Mi ji chiemo mondo ocham. Nimar Jehova Nyasaye wacho kama: ‘Gibiro chiemo kendo chiemo moko biro dongʼ.’”
44 Therfor he puttide bifor hem, whiche eeten; and it lefte, bi the word of the Lord.
Eka ne omiyogi chiemogo, negichamo ma giweyo moko kodongʼ kaluwore gi wach Jehova Nyasaye.
