2 Kings 3
1 Forsothe Joram, sone of Achab, regnede on Israel, in Samarie, in the eiytenthe yeer of Josephat, kyng of Juda. And he regnede twelue yeer,
Niorotse nifehe Israele e Somerone ao t’Iehorame ana’ i Akabe amy taom-paha-folo-valo’ambi’ Iehosafate, mpanjaka’ Iehoday, vaho nifeleke folo-taoñe ro’ amby,
2 and he dide yuel bifor the Lord, but not as his fader and modir;
nanao haratiañe am-pivazohoa’ Iehovà re fa tsy nanahak’ an-drae’e, tsy nañirinkiriñe an-drene’e, amy te songa sininto’e o sarem-Baale niranjien-drae’eo.
3 for he took awei the ymagis of Baal, whiche his fadir hadde maad, netheles in the synnes of Jeroboam, sone of Nabath, that made Israel to do synne, `he cleuyde, and yede not awei fro tho.
Fe mbe nivontitire’e o tahi’ Iarovame ana’ i Nebateo, ie nampanan-kakeo Israele fa tsy nadò’e.
4 Forsothe Mesa, kyng of Moab, nurschide many beestis, and paiede to the kyng of Israel an hundrid thousynde of lambren, and an hundrid thousynde of wetheris, with her fleesis.
Mpiarak’ añondry t’i Mesà mpanjaka’ i Moabe, vaho natolo’e amy mpanjaka’ Israeley ty vik’ añondry rai-hetse naho ty volon’ añondrilahy rai-hetse.
5 And whanne Achab was deed, he brak the boond of pees, which he hadde with the kyng of Israel.
Fe naho fa nihomake t’i Akabe le niola amy mpanjaka’ Israeley ty mpanjaka’ i Moabe.
6 Therfor kyng Joram yede out of Samarie in that dai, and noumbride al Israel.
Niavotse i Somerone t’Iehorame mpanjaka henane zay le vinolili’e iaby t’Israele,
7 And he sente to Josephat, kyng of Juda, and seide, The kyng of Moab yede awei fro me; come thou with me ayens him to batel. Which Josephat answeride, Y schal stie; he that is myn, is thin; my puple is thi puple; and myn horsis ben thin horsis.
vaho nañitrik’ am’ Iehosafate mpanjaka’ Iehoda, ty hoe: Fa niola amako ty mpanjaka’ i Moabe; hindre lia amako haname i Moabe an-kotakotake v’iheo? Le hoe re: Hionjomb’ eo, hoe te ihe izaho, hoe ondati’oo ondatikoo, hoe soavala’o o soavalakoo.
8 And he seide, Bi what weie schulen we stie? And he answeride, Bi the deseert of Ydumee.
Le hoe re, Hiary aia ty hionjonan-tika mb’eo? Le hoe ty natoi’e: Mb’amy lalañe miranga an-dratraratra’ i Edomey.
9 Therfor the kyng of Israel, and the kyng of Juda, and the kyng of Edom, yeden forth, and cumpassiden bi the weie of seuene daies; and `watir was not to the oost, and to the beestis, that sueden hem.
Aa le nimb’eo i mpanjaka’ Israeley, naho i mpanjaka’ Iehoday, naho ty mpanjaka’ i Edome; fito andro ty niaria’ iareo tsy aman-drano ho a i valobohòkey ndra ho a o hare nañorikeo.
10 And the kyng of Israel seide, Alas! alas! alas! the Lord hath gaderide vs thre kyngis to bitake vs in the hond of Moab.
Le hoe ty mpanjaka’ Israele! Hankàñe! toe kinanji’ Iehovà hifanontoñe o mpanjaka telo retoañe hanolora’e am-pità’ i Moabe.
11 And Josephat seide, Whether ony prophete of the Lord is here, that we biseche the Lord bi hym? And oon of the seruauntis of the kyng of Israel answeride, Elisee, the sone of Saphat, is here, that schedde watir on the hondis of Elie.
Fe hoe t’Iehosafate: Tsy amam-pitoki’ Iehovà hao ty atoañe hañontanean-tika am’ Iehovà? Le nanoiñe aze ty raik’ amo mpitoro’ i mpanjaka’ Israeleio, ami’ ty hoe: Atoa t’i Elisà ana’ i Sefate, i mpañilin-drano am-pità’ i Eliày.
12 And Josephat seide, Is the word of the Lord at hym? Whiche seiden, `It is. And the kyng of Israel, and Josephat, kyng of Juda, and the kyng of Edom, yeden doun to hym.
Le hoe t’Iehosafate, Ama’e ty tsara’ Iehovà. Aa le nizotso mb’ama’e mb’eo ty mpanjaka’ Israele naho Iehosafate, naho ty mpanjaka’ i Edome.
13 Forsothe Elise seide to the kyng of Israel, What is to me and to thee? Go thou to the prophetis of thi fadir and of thi modir. And the kyng of Israel seide to hym, Whi hath the Lord gaderid these thre kyngis, to bitake hem into the hondis of Moab?
Le hoe t’i Elisà amy mpanjaka’ Israeley: Inoñ’ ama’o iraho? Akia mb’am-pitokin-drae’o naho mpitokin-drene’o añe. Le hoe ty mpanjaka’ Israele ama’e: Aiy! fa kinanji’ Iehovà hifanontoñe o mpanjaka telo retoañe hanolora’e am-pità’ i Moabe.
14 And Elisee seide to hym, The Lord of oostis lyueth, in whos siyt Y stonde, if Y were not aschamed of the cheer of Josephat, king of Juda, treuli Y hadde not perseyued, nethir Y hadde biholde thee.
Le hoe t’i Elisà, Kanao veloñe t’Iehovà’ i Màroy ijohañako, naho tsy nihaoñeko ty fiatrefa’ Iehosafate mpanjaka’ Iehoday, le toe tsy ho nitoliheko irehe, tsy ho nitreako.
15 Now forsothe brynge ye to me a sautrere. And whanne the sautrere song, the hond of the Lord was maad on hym, and he seide, The Lord seith these thingis,
Indeso mpititike iraho henaneo. Aa ie nititike i mpititikey le niheo ama’e ty fità’ Iehovà;
16 Make ye the wombe, ether depthe, of this stronde dichis and dichis.
le hoe re, Hoe ty natoro’ Iehovà: Tsitsiho talahake ty vavatane toy.
17 For the Lord seith these thingis, Ye schulen not se wynd, nethir reyn, and this depthe schal be fillid with watris, and ye schulen drynke, and youre meynees, and youre beestis.
Fa hoe ty tsara’ Iehovà: Tsy hahaonin-tioke nahareo, tsy hahaisak’ orañe, fe ho atsa-drano ty vavatane toy vaho hitoho-drano, ie naho o añombe naho hare’ areoo.
18 And this is litil in the siyt of the Lord. Ferthermore also he schal bitake Moab in to youre hondis;
Toe maivañe am-pivazohoa’ Iehovà o raha zao; le hatolo’e am-pità’ areo ka o nte-Moabeo.
19 and ye schulen smyte ech strengthid citee, and ech chosun citee, and ye schulen kitte doun ech tre berynge fruyt, and ye schulen stoppe alle the wellis of watris, and ye schulen hile with stonys ech noble feeld.
Ho fofohe’ areo ze fonga rova aman-kijoly, naho ze hene rova soa, naho ho firae’ areo ze atao hatae soa, naho songa hazì’ areo ze rano manganahana, vaho sindre hampiantoe’ areo am-bato ze toetse an-tane soa.
20 Therfor it was doon eerli, whanne sacrifice is wont to be offrid, and, lo! watris camen bi the weie of Edom, and the lond was fillid with watris.
Ie maraindray, va’e amy fisoroñañey, le hehe te nihirike Edome ty rano vaho niatsa-drano i taney.
21 Sotheli alle men of Moab herden, that kyngis hadden stied to fiyte ayens hem; `and men of Moab clepiden togidere alle men, that weren gird with girdil aboue, and thei stoden in the termes.
Aa ie jinanji’ o hene nte-Moabeo te nionjomb’eo i mpanjaka rey hialia’e, le sindre nikanjieñe ze nahafiombe fikalañe naho o zoke’eo vaho nijohañe añ’efe-tane eo.
22 And men of Moab risiden ful eerli, and whanne the sunne was risun thanne euen ayens the watris, thei sien the watris reed as blood euene ayens.
Aa ie nañampitso te nitroatse, le nimilemiletse amy ranoy i àndroy, aa naho nioni’ o nte-Moabeo i rano eroy le hoe hamenan-dio;
23 And thei seiden, It is the blood of swerd, `that is, sched out bi swerd; kyngis fouyten ayens hem silf, and thei ben slayn togider; now go thou, Moab, to the prey.
le hoe iereo: Lio ‘nio: vata’e nifandrapake o mpanjakao, vaho songa nifanjevo an-drañe’e t’indaty. Antao hikopake ry Moabe.
24 And thei yeden in to the castels of Israel; forsothe Israel roos, and smoot Moab, and thei fledden bifor men of Israel. Therfor thei that hadden ouercome, camen, and smytiden Moab, and destrieden cytees;
Aa ie nivotrak’ an-tobe’ Israele eo, nitroatse o nte-Israeleo nandihitse o nte-Moabeo, toly ndra nitriban-day nisitake am’iereo. Le linafa’ iareo an-kaozarañe ty tane’ i Moabe.
25 and alle men sendynge stoonys filliden ech beste feeld, and stoppiden alle the wellis of watris, and kittiden doun alle trees berynge fruyt, so that oneli `wallis maad of erthe weren left; and the citee was cumpassid of men settinge engynes, and was smytun bi greet part.
Fonga rinotsa’ iareo mañambane o rovao; le songa ondaty nandretsake ty vato’e amy ze atao tane soa iaby; vaho natsafeñe; hene zinenje’ iareo ze rano manganahana, sindre finira’ iareo ze hatae soa; naho tsy i Kir’ karese avao ty nisisa mbe reketse kijoli-vato; aa le niarikoboñe aze o mpampipiletseo vaho dinemo’ iereo.
26 And whanne the kyng of Moab hadde seyn this, that is, that the enemyes hadden the maistrie, he took with hym seuene hundrid men drawynge swerdis, that thei shulden breke in to the kyng of Edom; and thei myyten not.
Ie oni’ i mpanjaka’ i Moabey te loho nampangirifiry aze i hotakotakey, le rinambe’e t’indaty fiton-jato nahafitarike fibara, hiboroboñake mb’amy mpanjaka’ i Edomey mb’eo f’ie tsy nahalefe.
27 And he took his firste gendrid sone, that schulde regne for hym, and offride brent sacrifice on the wal; and greet indignacioun was maad in Israel; and anoon thei yeden awei fro hym, and turneden ayen in to her lond.
Rinambe’e amy zao ty tañoloñoloña’e ho nandimbe aze hifehe, vaho nisoroña’e ambone’ i kijoliy ey. Akore amy zao ty fitorifiha’ Israele kanao nienga, nimpoly mb’an-tane’ iareo añe.
