2 Kings 23
1 And thei telden to the kyng that, that sche seide; `which kyng sente, and alle the elde men of Juda, and of Jerusalem, weren gaderid to hym.
Nampañitrike i mpanjakay, le natontoñ’ ama’e ze hene androanavi’ Iehoda naho Ierosalaimeo.
2 And the kyng stiede in to the temple of the Lord, and alle the men of Juda, and alle men that dwelliden in Jerusalem with hym, the preestis, and the prophetis, and al the puple, fro litil `til to greet; and he redde, while alle men herden, alle the wordis of the book of boond of pees of the Lord, which book was foundun in the hows of the Lord.
Le nionjomb’ añ’ anjomba’ Iehovà mb’eo i mpanjakay rekets’ ondati’ Iehoda iabio naho ze fonga mpimone’ Ierosalaime naho mpisoroñe naho mpitoky, naho ze kila ondaty, ty kede naho ty bey, vaho hene vinaki’e an-dravembia’ iareo ze tsara amy bokem-pañina nitendrek’ añ’ anjomba’ Iehovày.
3 And the kyng stood on the grees; and he smoot boond of pees bifor the Lord, that thei schulden go aftir the Lord, and kepe hise comaundementis and witnessyngis and cerymonyes in al the herte and in al the soule, that thei schulden reise the wordis of this boond of pees, that weren writun in that book; and the puple assentide to the couenaunt.
Nijohañe ami’ty fahañe eo i mpanjakay naho nifañina añatrefa’ Iehovà, t’ie hañavelo am-pañorihañe Iehovà naho hiambeñe o lili’eo naho o taro’eo vaho o fañè’eo añ’ ampon’ arofo naho an-kaliforam-pañova, hahatafetera’e o tsara’ i fañina sinokitse amy bokeio; le niantofa’ o fonga ondatio i fañinay.
4 And the kyng comaundide to Helchie, the bischop, and to the preestis of the secounde ordre, and to the porteris, that thei schulden caste out of the temple alle the vesselis, that weren maad to Baal, and in the wode, and to al the knyythod of heuene; and he brente tho vessels with out Jerusalem, in the euene valey of Cedron, and he bar the poudir of tho `vessels in to Bethel.
Linili’ i mpanjakay amy zao t’i Kilkià mpisoroñe naho o mpisoroñe am-pirimboñañe faha-roe naho o mpitan-dalambeio, ty hañakara’ iareo an-kivoho’ Iehovà ze fanake nanoeñe amy Baale naho an-tsamposampo naho amy valobohòn-dikerañey; le niforototoe’e alafe’ Ierosalaime an-kivo’ i Kidrone ao vaho nendese’e mb’e Betele añe ty laveno’e.
5 And he dide awei false dyuynours `that dyuynyden in the entrailis of beestis sacrified to idols, whiche the kingis of Juda hadden sett to make sacrifice in hiy thingis bi the citees of Juda, and in the cumpas of Jerusalem; and he dide awey hem that brenten encense to Baal, and to the sunne, and to the moone, and to twelue signes, and to al the knyythod of heuene.
Nafotsa’e iaby o mpisorom-pahasive noriza’ o mpanjaka’ Iehodao hañenga amy ze toets’ abo amo rova’ Iehodào, naho amo toetse mañohoke Ierosalaimeo; le o nañenga amy Baale, amy àndroy, amy volañey, amo vasiañe mifamorohotseo, vaho amy valobohòn-dikerañeio.
6 And he made the wode to be borun out of the hows of the Lord without Jerusalem in the euene valey of Cedron, and he brente it there; and he droof it in to poudir, and castide it forth on the sepulcris of the comyn puple.
Naaka’e añ’ anjomba’ Iehovà mb’ alafe’ Ierosalaime mb’eo, mb’an toraha’ i Kidroney o Aserào naho finorototo’e an-toraha’ i Kidrone ey naho dinemodemo’e ho bo vaho nafitse’e amo kibori’ o ana’ ondatio i debokey.
7 Also he distriede the litle housis of `men turnyd into wommens condiciouns, whiche housis weren in the hows of the Lord; for whiche the wymmen `maden as litil howsis of the wode.
Narotsa’e o kibohom-borololo añ’ila’ i anjomba’ Iehovày amy fanenoñan-drakemba o tèmen’ Aseràoy.
8 And he gaderide alle the preestis fro the citees of Juda, and he defoulide the hiye thingis, where the preestis maden sacrifice, fro Gabaa `til to Bersabee; and he distriede the auters of yatis in the entryng of the dore of Josie, prince of a citee, which dore was at the lift half of the yate of the cytee.
Fonga nakare’e amo rova’ Iehodao o mpisoroñeo naho nileore’e o toets’ abo nañemboha’ o mpisoroñeo mifototse e Geba pake Beeresebà vaho narotsa’e o toets’ abo am-pimoahañe i lalambei’ Iehosoà bein-tanañeio, am-pitàn-kavia an-dalambei’ i rovaio.
9 Netheles the preestis of hiye thingis stieden not to the auter of the Lord in Jerusalem, but oneli thei eten therf looues in the myddis of her britheren.
ie amy zao tsy nionjom-b’ amy kitreli’ Iehovà e Ierosalaimey añe o mpisoron-toets’aboo, f’ie nitrao-pikama mofo tsi-aman-dalivae amo rahalahi’eo.
10 Also he defoulide Tophet, which is in the euene valey of the sone of Ennon, that no man schulde halewe his sone ether his douytir bi fier to Moloch.
Nileore’e ty Topete, am-bavatane’ i ana’ i Hinomey, tsy hampirangà’ ondaty añ’afo’ i Moleke ao ty ana-dahi’e ndra ty anak’ ampela’e.
11 Also he dide awei horsis, whiche the kyngis of Juda hadden youe to the sunne, in the entryng of the temple of the Lord, bisidis the chaumbir of Nathanmalech, geldyng, that was in Pharurym; forsothe he brente bi fier the charis of the sunne.
Nafaha’e o soavala noriza’ o mpanjaka’ Iehodao amy àndroy, am-pimoahañe añ’ anjomba’ Iehovà, marine’ ty efe’ i Matane-meleke, vosie, am-pariparitse ey, vaho finorototo’e añ’ afo o sareten’ androo.
12 Also the kyng distriede the auteris, that weren on the roouys of the soler of Achaz, whiche auteris the kyngis of Juda hadden maad; and the kyng distriede the auteris, whiche Manasses hadde maad in the twei grete placis of the temple of the Lord; and he ran fro thennus, and scateride the askis of tho in to the strond of Cedron.
Le narotsa’ i mpanjakay i kitrely an-tafo’ i efetse ambone’ i Ahkaze namboare’ o mpanjaka’ Iehodaoy naho o kitreli’ i Menasè niranjie’e an-kiririsa roe’ i anjomba’ Iehovà eio le dinemodemo’e vaho nahifi’e an-torahan-Kidrone ao ty debo’e.
13 Also the kyng defoulide the hiye thingis, that weren in Jerusalem at the riyt part of the hil of offencioun, whiche Salomon, kyng of Israel, hadde bildid to Astroth, the ydol of Sidoneis, and to Chamos, the offencioun of Moab, and to Melchon, abhominacioun of the sones of Amon;
Le nileore’ i mpanjakay o tamboho aolo’ Ierosalaime am-pitàn-kavanan-kaboan-kaleorañeo, i namboare’ i Selomò mpanjaka’ Israele amy Astorete, ty haloloa’ o nte-Tsidoneo, naho amy Kemose, ty haloloa’ o nte-Moabeo vaho amy Milkome, ty haloloa’ o ana’ i Amoneo.
14 and he al to-brak ymagis, and kittide doun wodis, and fillide the places of tho with the boonys of deed men.
Dinoro-demo’e o saren-drahao naho finira’e o hazomangao, vaho natsafe’e taola’ ondaty o toe’eo.
15 Ferthermore also he distriede the auter that was in Bethel, and `he distriede the hiye thing, which Jeroboam, sone of Nabath, hadde maad, that made Israel to do synne; and he distriede that hiy autir, and brente it, and al to brak it in to poudir, and kittide doun also the wode.
Le i kitrely e Beteley, naho i toets’ abo’ Iarovame namboare’ i ana’ i Nebate nampanan-kakeo Israeley; fonga narotsa’e i kitreliy naho i toets’ aboy, le finorototo’e i toets’ aboy, naho dinemodemo’e ho deboke vaho hinotomomo’e i Aserày.
16 And Josias turnyde, and siy there sepulcris that weren in the hil; and he sente, and took the boonys fro the sepulcris, and brente tho on the auter, and defoulide it bi the word of the Lord, which word the man of God spak, that biforseide these wordis.
Ie nitolike t’Iosià, le niisa’e o kibory an-kaboañeio naho nampañitrife’e naho nakare’e amy kibory rey o taolañeo vaho finorototo’e ambone’ i kitreliy handeora’e aze, hambañe amy tsara’ Iehovà tsinei’ indatin’ Añahare nikoike irezaiy.
17 And the kyng seide, What is this biriel, which Y se? And the citeseyns of that citee answeriden to hym, It is the sepulcre of the man of God, that cam fro Juda, and biforseide these wordis, whiche thou hast doon on the auter of Bethel.
Aa hoe re, Lona’ ia o treakoo? Le hoe ondati’ i rovaio ama’e: Kibori’ indatin’ Añahare niheo mb’etoa boak’ Iehoda nitsey o raha anoe’o amy kitreli’ i Beteleioy.
18 And the kyng seide, Suffre ye hym; no man moue hise boonys. And hise boonys dwelliden vntouchid with the boones of the prophete, that cam fro Samarie.
Le hoe re: Adono; ko apo’ areo ho tsiborè’ ondaty o taola’eo. Aa le nado’ iareo o taola’eo, rekets’ o taola’ i mpitoky boake Someroneio.
19 Ferthermore also Josias dide awei alle the templis of hiye thingis, that weren in the citees of Samarie, whiche the kyngis of Israel hadden maad to terre the Lord to ire; and he dide to tho templis bi alle thingis whiche he hadde do in Bethel.
Nafaha’ Iosià iaby o anjomban-toets’ abo an-drova’ i Somerone namboare’ o mpanjaka’ Israeleo nampiviñetse Iehovào, le hene nanoe’e am’ iereo i nanoe’e e Beteley.
20 And he killide alle the preestis of hiye thingis, that weren there on the auteris, and he brente mennus boonus on tho auteris; and he turnede ayen to Jerusalem;
Fonga zinevo’e ambone kitrely eo o mpisoron-toets’ abo taoo naho noroa’e ambone’ iereo ty taola’ ondaty; vaho nimpoly mb’e Ierosalaime mb’eo.
21 and comaundide to al the puple, and seide, Make ye pask to `youre Lord God, vp that, that is writun in the book of this boond of pees.
Linili’ i mpanjakay o hene ondatio, ami’ty hoe: Ambeno i fihelañ’ ambone’ Iehovà Andrianañahare’oy, i sinokitse amy bokem-pañinaiy.
22 Forsothe sich pask was not maad, fro the daies of iugis that demyden Israel, and of alle daies of the kyngis of Israel and of Juda,
Aa le mboe lia’e tsy nanoeñe ty fihelañ’ ambone manahake izay boak’ añ’andro’ o mpizaka nizaka Israeleo ndra amo androm-panjaka’ Israeleo naho o mpanjaka’ Iehodào;
23 as this pask was maad to the Lord in Jerusalem in the eiytenthe yeer of kyng Josias.
amy taom-paha-folo-valo’ ambi’ Iosià mpanjakay ty nañambenañe i fihelañ’ ambone am’ Iehovày e Ierosalaime ao.
24 But also Josias dide awei men hauynge fendis spekinge in her wombis, and false diuinouris in auteris, and `he dide awei the figuris of idols, and alle vnclennessis, and abhomynaciouns, that weren in the lond of Juda and in Jerusalem, that he schulde do the wordis of the lawe, that weren writun in the book, `which book Elchie, the preest, foond in the temple of the Lord.
Fonga nafaha’ Iosià ze mpandrombo angatse naho jiny naho terafime naho hazomanga vaho ze hene haloloañe nizoeñe an-tane’ Iehoda naho e Ierosalaime ao hamente ty enta’ i Hake sinokitse amy boke nioni’ i Kilkià mpisoroñey añ’anjomba’ Iehovà aoiy.
25 No kyng bifor him was lijk hym, `that turnede ayen to the Lord in al his herte, and in al his soule, and in al his vertu, bi al the lawe of Moises; nether aftir hym roos ony lijk hym.
Le tsy eo ty nañirinkiriñe aze amy ze mpanjaka niaolo aze, ie nitolik’ am’ Iehovà an-kaampon’ arofo naho an-kaliforam-pañova vaho an-kene haozara’e, ty amy Hà’ i Mosey; ie tsy amam-panonjohy nitroatse nanahak’ aze.
26 Netheles the Lord was not turned awei fro the ire of his greet veniaunce, bi which his strong veniaunce was wrooth ayens Juda, for the terryngis to ire by whiche Manasses hadde terrid hym to ire.
Fe tsy nitolik’ amy fifombo’e niforoforoy t’Iehovà, amy haviñera’e nisolebotse am’ Iehodà, ty amo fonga sigý nisigihe’ i Menasè Azeo.
27 Therfor the Lord seide, Y schal do awei also Juda fro my face, as Y dide awei Israel; and Y schal caste awei this citee, which Y chees, Jerusalem, and the hows `of which Y seide, My name schal be there.
Le hoe t’Iehovà, hafahako am-pahatreavako t’Iehoda, manahake ty nañafahako Israele vaho hahifiko añe ty rova jinoboko toy naho i anjomba nataoko ty hoe: Ho ao i añarakoiy.
28 Forsothe the residue of wordis of Josias, and alle thingis whiche he dide, whether these ben not writun in the book of wordis of daies of the kyngis of Juda?
Aa naho o fitoloña’ Iosià ila’eo, o raha nanoe’e iabio, tsy fa sinokitse amy bokem-pamoliliañe o mpanjaka’ Iehodaoy hao?
29 In the daies of hym Farao Nechao, kyng of Egipt, stiede ayens the kyng of Assiriens, to the flood Eufrates; and Josias, kyng of Juda, yede in to metyng of hym, and Josias was slayn in Magedo, whanne he hadde seyn hym.
Ie tañ’ andro’e le nionjo haname ty mpanjaka’ i Asore t’i Parò-Nekò mpanjaka’ i Mitsraime mb’an-tsaka Perate añe; nomb’ ama’e mb’eo t’Ioase, mpanjaka, fe vata’e niisa’e le zinevo’e e Megidò añe.
30 And `hise seruauntis baren hym deed fro Magedo, and brouyte him in to Jerusalem, and birieden hym in his sepulcre; and the puple of the lond took Joachaz, sone of Josias, and anoyntiden hym, and maden hym kyng for his fadir.
Nitakone’ o mpitoro’eo an-tsarete i fañova’ey, nendese’ iereo mb’e Ierosalaime mb’eo vaho nalentek’ an-kibori’e ao. Rinambe ondati’ i taneio t’Iehoakaze, ie ty noriza’ iareo ho mpanjaka handimbe an-drae’e.
31 Joachaz was of thre and twenti yeer, whanne he bigan to regne, and he regnede thre monethis in Jerusalem; the name of his modir was Amychal, douyter of Jeremye of Lobna.
Roapolo-taoñe telo’ amby t’Iehoakaze te niorotse nifehe, le nifeleke telo volañe e Ierosalaime ao; i Kamotale, ana’ Irm-meà nte-Libnà, ty tahinan-drene’e.
32 And he dide yuel bifor the Lord, bi alle thingis which hise fadris hadden do.
Nanao haratiañe am-pivazohoa’ Iehovà re manahake o fonga satan-droae’eo.
33 And Farao Nechao boond hym in Reblatha, which is in the lond of Emath, that he schulde not regne in Jerusalem; and he settide `peyne, ether raunsum, to the lond, in an hundrid talentis of siluer, and in a talent of gold.
Le vinaho’ i Parò-Neko e Ribà an-tane Kamate añe re, tsy hameleha’e t’Ierosalaime; le sinaze’e talenta zato volafoty naho talenta volamena raike i taney.
34 And Farao Nechao made kyng Eliachim, sone of Josias, for Josias, his fadir; and he turnede the name of hym Joachym; forsothe Farao took Joachaz, and ledde hym in to Egipt.
Le nanoe’ i Parò-Neko mpanjaka t’i Eliakime ana’ Iosia handimbe an-drae’e Iosia naho novae’e ho Iehoiakime ty tahina’e naho nendese’e mb’e Mitsraime mb’eo t’Iehoakaze, vaho nihomake añe.
35 Sotheli Joachym yaf siluer and gold to Farao, whanne he hadde comaundid to the lond bi alle yeeris, that it schulde be brouyt, bi the comaundement of Farao; and he reiside of ech man bi hise myytis bothe siluer and gold, of the puple of the lond, that he schulde yyue to Pharao Nechao.
Natolo’ Iehoiakime amy Parò i volafoty naho volamenay, le nangalà’e haba i taney ty amy lili’ i Paròy; rinambe’e am’ ondati’ i taneio i volafoty naho volamenay, sambe ty amy vili-loha’ey, hanolotse aze amy Parò-Neko.
36 Joachym was of fyue and twenti yeer, whanne he bigan to regne, and he regnede eleuene yeer in Jerusalem; the name of his modir was Zebida, douyter of Phadaia of Ruma.
Roapolo-taoñe lime amby t’Iehoiakime te niorotse nifehe; vaho nifeleke folo-taoñe raik’ amby e Ierosalaime ao; i Zebidà, ana’ i Pedaià nte-Romà, ty tahinan-drene’e.
37 And he dide yuel bifor the Lord, bi alle thingis which hise fadris hadden do.
Le nanao haratiañe am-pivazohoa’ Iehovà re manahake o satan-droae’eo.
