< 2 Kings 23 >
1 And thei telden to the kyng that, that sche seide; `which kyng sente, and alle the elde men of Juda, and of Jerusalem, weren gaderid to hym.
Mokonzi Joziasi abengisaki bampaka nyonso ya Yuda mpe ya Yelusalemi epai na ye,
2 And the kyng stiede in to the temple of the Lord, and alle the men of Juda, and alle men that dwelliden in Jerusalem with hym, the preestis, and the prophetis, and al the puple, fro litil `til to greet; and he redde, while alle men herden, alle the wordis of the book of boond of pees of the Lord, which book was foundun in the hows of the Lord.
mpe akendeki na Tempelo ya Yawe elongo na bato nyonso ya Yuda, bavandi nyonso ya Yelusalemi, Banganga-Nzambe mpe basakoli, bato nyonso, kobanda na oyo aleki na se kino na oyo aleki na lokumu. Mokonzi atangelaki bango makomi nyonso ya buku ya Boyokani oyo emonanaki kati na Tempelo ya Yawe.
3 And the kyng stood on the grees; and he smoot boond of pees bifor the Lord, that thei schulden go aftir the Lord, and kepe hise comaundementis and witnessyngis and cerymonyes in al the herte and in al the soule, that thei schulden reise the wordis of this boond of pees, that weren writun in that book; and the puple assentide to the couenaunt.
Mokonzi atelemaki na etemelo ya kolobela, asalaki boyokani oyo liboso ya Yawe: « Nalapi ndayi ete nakolanda Yawe, nakotosa mibeko, mitindo mpe malako na Ye, na motema mpe na elimo na ngai mobimba; mpe nakotosa maloba ya boyokani, oyo ekomama kati na buku oyo. » Bato nyonso bandimaki kotosa boyokani yango.
4 And the kyng comaundide to Helchie, the bischop, and to the preestis of the secounde ordre, and to the porteris, that thei schulden caste out of the temple alle the vesselis, that weren maad to Baal, and in the wode, and to al the knyythod of heuene; and he brente tho vessels with out Jerusalem, in the euene valey of Cedron, and he bar the poudir of tho `vessels in to Bethel.
Mokonzi apesaki mitindo epai ya Ilikia, mokonzi ya Banganga-Nzambe, epai ya Banganga-Nzambe oyo balandi mpe epai ya bakengeli bikuke ya Tempelo ya Yawe, mpo ete balongola kati na Tempelo ya Yawe, biloko nyonso oyo esalema mpo na Bala, mpo na nzambe mwasi Ashera, mpe mpo na mampinga nyonso ya likolo. Mokonzi atumbaki yango libanda ya Yelusalemi, kati na bilanga ya lubwaku ya Sedron, mpe amemaki putulu na yango na Beteli.
5 And he dide awei false dyuynours `that dyuynyden in the entrailis of beestis sacrified to idols, whiche the kingis of Juda hadden sett to make sacrifice in hiy thingis bi the citees of Juda, and in the cumpas of Jerusalem; and he dide awey hem that brenten encense to Baal, and to the sunne, and to the moone, and to twelue signes, and to al the knyythod of heuene.
Mokonzi alongolaki banganga-nzambe ya bapaya oyo bakonzi ya Yuda batiaki mpo na kotumba ansa na bisambelo ya likolo ya bangomba ya bingumba ya Yuda mpe ya zingazinga ya Yelusalemi: bango nde bazalaki kotumba ansa mpo na Bala, mpo na moyi, mpo na sanza, mpo na minzoto mpe mpo na mampinga nyonso ya likolo.
6 And he made the wode to be borun out of the hows of the Lord without Jerusalem in the euene valey of Cedron, and he brente it there; and he droof it in to poudir, and castide it forth on the sepulcris of the comyn puple.
Alongolaki kati na Tempelo ya Yawe likonzi ya nzambe mwasi Ashera, mpe amemaki yango na lubwaku ya Sedron, libanda ya Yelusalemi, epai wapi batumbaki yango. Akomisaki yango putulu mpe asopaki yango na kunda epai wapi bakundaka bato ebele na libulu moko.
7 Also he distriede the litle housis of `men turnyd into wommens condiciouns, whiche housis weren in the hows of the Lord; for whiche the wymmen `maden as litil howsis of the wode.
Mokonzi abukaki kati na Tempelo ya Yawe, bandako ya mibali oyo bazalaki komipesa na kindumba ya bule, bandako epai wapi basi bazalaki kotonga banzambala mpo na nzambe mwasi Ashera.
8 And he gaderide alle the preestis fro the citees of Juda, and he defoulide the hiye thingis, where the preestis maden sacrifice, fro Gabaa `til to Bersabee; and he distriede the auters of yatis in the entryng of the dore of Josie, prince of a citee, which dore was at the lift half of the yate of the cytee.
Joziasi abengisaki Banganga-Nzambe nyonso ya bingumba ya Yuda mpe bapanzaki bisambelo ya likolo ya bangomba oyo ezalaki longwa na Geba kino na Beri-Sheba epai wapi banganga-nzambe wana bazalaki kotumba ansa. Abukaki mpe bisika ya bule oyo batonga pene ya bikuke ya bingumba: oyo ezalaki na ebandeli ya ekuke ya Jozue, moyangeli ya engumba, mpe oyo ezalaki na ngambo ya loboko ya mwasi ya ekuke ya engumba.
9 Netheles the preestis of hiye thingis stieden not to the auter of the Lord in Jerusalem, but oneli thei eten therf looues in the myddis of her britheren.
Atako banganga-nzambe ya bisambelo ya likolo ya bangomba bakokaki te kosala mosala na etumbelo ya Yawe kati na Yelusalemi, kasi bazalaki kolia mapa ezanga levire elongo na Banganga-Nzambe mosusu.
10 Also he defoulide Tophet, which is in the euene valey of the sone of Ennon, that no man schulde halewe his sone ether his douytir bi fier to Moloch.
Mokonzi apanzaki etumbelo ya Tofeti, oyo ezalaki na Lubwaku ya Beni-Inomi mpo ete moto moko te asalela yango lisusu mpo na kotumba mwana na ye ya mobali to ya mwasi lokola mbeka epai ya Moloki.
11 Also he dide awei horsis, whiche the kyngis of Juda hadden youe to the sunne, in the entryng of the temple of the Lord, bisidis the chaumbir of Nathanmalech, geldyng, that was in Pharurym; forsothe he brente bi fier the charis of the sunne.
Alongolaki, wuta na ekuke kino na Tempelo ya Yawe, bampunda oyo bakonzi ya Yuda babonzaki na nzambe Moyi, oyo ezalaki na lopango pembeni ya shambre ya Netani-Meleki, soda oyo baboma mokongo. Mokonzi atumbaki bashar oyo bazalaki kosalela losambo ya nzambe Moyi.
12 Also the kyng distriede the auteris, that weren on the roouys of the soler of Achaz, whiche auteris the kyngis of Juda hadden maad; and the kyng distriede the auteris, whiche Manasses hadde maad in the twei grete placis of the temple of the Lord; and he ran fro thennus, and scateride the askis of tho in to the strond of Cedron.
Mokonzi abukaki bitumbelo oyo bakonzi ya Yuda batongaki na likolo ya shambre ya likolo ya Akazi, mpe bitumbelo oyo Manase atongisaki kati na mapango mibale ya Tempelo ya Yawe. Alongolaki yango wana, abukaki yango na biteni, mpe abwakaki yango na lubwaku ya Sedron.
13 Also the kyng defoulide the hiye thingis, that weren in Jerusalem at the riyt part of the hil of offencioun, whiche Salomon, kyng of Israel, hadde bildid to Astroth, the ydol of Sidoneis, and to Chamos, the offencioun of Moab, and to Melchon, abhominacioun of the sones of Amon;
Mokonzi apanzaki mpe bisambelo ya likolo ya bangomba oyo ezalaki na este ya Yelusalemi, na ngambo ya loboko ya mobali ya ngomba ya Libebi, oyo Salomo, mokonzi ya Isalaele, atongaki mpo na Asitarite, nzambe mwasi ya makambo mabe ya bato ya Sidoni; mpo na Kemoshi, nzambe ya makambo mabe ya bato ya Moabi; mpe mpo na Moloki, nzambe ya makambo mabe ya bato ya Amoni.
14 and he al to-brak ymagis, and kittide doun wodis, and fillide the places of tho with the boonys of deed men.
Joziasi abukaki mabanga ya bule, akweyisaki makonzi ya Ashera, mpe atondisaki esika yango na mikuwa ya bato.
15 Ferthermore also he distriede the auter that was in Bethel, and `he distriede the hiye thing, which Jeroboam, sone of Nabath, hadde maad, that made Israel to do synne; and he distriede that hiy autir, and brente it, and al to brak it in to poudir, and kittide doun also the wode.
Joziasi abukaki mpe etumbelo oyo ezalaki na Beteli mpe esambelo ya likolo ya ngomba oyo Jeroboami, mwana mobali ya Nebati, atongaki mpo na kopengwisa bana ya Isalaele. Abukaki etumbelo yango mpe akomisaki yango putulu. Bongo atumbaki mpe likonzi ya Ashera.
16 And Josias turnyde, and siy there sepulcris that weren in the hil; and he sente, and took the boonys fro the sepulcris, and brente tho on the auter, and defoulide it bi the word of the Lord, which word the man of God spak, that biforseide these wordis.
Tango Joziasi atalaki na zingazinga, amonaki bakunda oyo ezalaki na likolo ya ngomba; boye akundolaki mikuwa oyo ezalaki kuna mpe atumbaki yango na likolo ya etumbelo. Na nzela yango, abebisaki lokumu ya etumbelo yango kolanda Liloba na Yawe, oyo moto na Nzambe asakolaki.
17 And the kyng seide, What is this biriel, which Y se? And the citeseyns of that citee answeriden to hym, It is the sepulcre of the man of God, that cam fro Juda, and biforseide these wordis, whiche thou hast doon on the auter of Bethel.
Mokonzi atunaki: — Kunda oyo nazali komona ezali ya nani? Bato ya engumba bazongisaki: — Ezali kunda ya moto na Nzambe oyo awutaki na Yuda mpe asakolaki makambo oyo owuti kosala na etumbelo ya Beteli.
18 And the kyng seide, Suffre ye hym; no man moue hise boonys. And hise boonys dwelliden vntouchid with the boones of the prophete, that cam fro Samarie.
Mokonzi alobaki: — Botika yango, moto moko te asimba mikuwa na ye. Boye batikaki mikuwa na ye mpe mikuwa ya mosakoli oyo awutaki na Samari.
19 Ferthermore also Josias dide awei alle the templis of hiye thingis, that weren in the citees of Samarie, whiche the kyngis of Israel hadden maad to terre the Lord to ire; and he dide to tho templis bi alle thingis whiche he hadde do in Bethel.
Ndenge asalaki na Beteli, Joziasi abukaki bisika nyonso ya bule ya bisambelo ya likolo ya bangomba oyo bakonzi ya Isalaele batongaki kati na bingumba ya Samari, oyo na tina na yango Yawe asilikaki makasi.
20 And he killide alle the preestis of hiye thingis, that weren there on the auteris, and he brente mennus boonus on tho auteris; and he turnede ayen to Jerusalem;
Joziasi abomaki banganga-nzambe nyonso ya bisambelo ya likolo ya bangomba oyo bazalaki kuna, abonzaki bango lokola mbeka na likolo ya bitumbelo na bango moko mpe atumbaki mikuwa ya bato na likolo ya bitumbelo yango. Bongo azongaki na Yelusalemi.
21 and comaundide to al the puple, and seide, Make ye pask to `youre Lord God, vp that, that is writun in the book of this boond of pees.
Mokonzi apesaki mitindo epai ya bato nyonso: « Bosala feti ya Pasika mpo na Yawe, Nzambe na bino, kolanda ndenge ekomama kati na buku ya Boyokani. »
22 Forsothe sich pask was not maad, fro the daies of iugis that demyden Israel, and of alle daies of the kyngis of Israel and of Juda,
Feti ya Pasika ya lolenge wana etikalaki nanu kosalema te wuta na tango oyo bilombe bakambaki Isalaele to na tango nyonso ya bakonzi ya Isalaele mpe ya bakonzi ya Yuda.
23 as this pask was maad to the Lord in Jerusalem in the eiytenthe yeer of kyng Josias.
Kasi tango Joziasi akokisaki mibu zomi na mwambe na bokonzi, basalaki lisusu feti ya Pasika mpo na Yawe, na Yelusalemi.
24 But also Josias dide awei men hauynge fendis spekinge in her wombis, and false diuinouris in auteris, and `he dide awei the figuris of idols, and alle vnclennessis, and abhomynaciouns, that weren in the lond of Juda and in Jerusalem, that he schulde do the wordis of the lawe, that weren writun in the book, `which book Elchie, the preest, foond in the temple of the Lord.
Joziasi abomaki mpe bato oyo basololaka na milimo ya bakufi, bamoni makambo, bikilakila, banzambe ya bikeko, mpe biloko nyonso oyo ezalaki kati na mokili ya Yuda mpe ya Yelusalemi. Asalaki bongo mpo na kokokisa mitindo oyo ekomama kati na buku oyo Nganga-Nzambe Ilikia amonaki kati na Tempelo ya Yawe.
25 No kyng bifor him was lijk hym, `that turnede ayen to the Lord in al his herte, and in al his soule, and in al his vertu, bi al the lawe of Moises; nether aftir hym roos ony lijk hym.
Mokonzi moko te azongelaki Yawe lokola Joziasi, na motema na ye mobimba, na molimo na ye mobimba mpe na makasi na ye nyonso, kolanda mibeko nyonso ya Moyize. Mpe sima na ye, mokonzi moko te azalaki lokola ye.
26 Netheles the Lord was not turned awei fro the ire of his greet veniaunce, bi which his strong veniaunce was wrooth ayens Juda, for the terryngis to ire by whiche Manasses hadde terrid hym to ire.
Nzokande, Yawe atikaki te kanda makasi na Ye, oyo apeliselaki Yuda likolo ya mabe nyonso oyo Manase asalaki mpo na kopesa Ye kanda.
27 Therfor the Lord seide, Y schal do awei also Juda fro my face, as Y dide awei Israel; and Y schal caste awei this citee, which Y chees, Jerusalem, and the hows `of which Y seide, My name schal be there.
Boye Yawe alobaki: « Nakobengana mpe Yuda na miso na Ngai ndenge nabenganaki Isalaele; nakobwaka Yelusalemi, engumba oyo napona, elongo na Tempelo na yango, oyo na tina na yango nalobaki: ‹ Kombo na Ngai ekozala kuna. › »
28 Forsothe the residue of wordis of Josias, and alle thingis whiche he dide, whether these ben not writun in the book of wordis of daies of the kyngis of Juda?
Makambo mosusu oyo etali bokonzi ya Joziasi mpe misala na ye nyonso, ekomama kati na buku ya masolo ya bakonzi ya Yuda.
29 In the daies of hym Farao Nechao, kyng of Egipt, stiede ayens the kyng of Assiriens, to the flood Eufrates; and Josias, kyng of Juda, yede in to metyng of hym, and Josias was slayn in Magedo, whanne he hadde seyn hym.
Tango Joziasi azalaki mokonzi, Faraon Neko, mokonzi ya Ejipito, akendeki na ebale Efrate mpo na kosunga mokonzi ya Asiri. Mokonzi Joziasi akendeki kokutana na ye mpo na kokanga ye nzela, kasi Neko abundisaki ye mpe abomaki ye, na Megido.
30 And `hise seruauntis baren hym deed fro Magedo, and brouyte him in to Jerusalem, and birieden hym in his sepulcre; and the puple of the lond took Joachaz, sone of Josias, and anoyntiden hym, and maden hym kyng for his fadir.
Basoda ya Joziasi bamemaki ebembe na ye na likolo ya shar, longwa na Megido kino na Yelusalemi epai wapi bakundaki ye kati na kunda na ye moko. Bato ya mokili bazwaki Yoakazi, mwana mobali ya Joziasi, bapakolaki ye mafuta mpe bakomisaki ye mokonzi mpo na kokitana na tata na ye.
31 Joachaz was of thre and twenti yeer, whanne he bigan to regne, and he regnede thre monethis in Jerusalem; the name of his modir was Amychal, douyter of Jeremye of Lobna.
Yoakazi azalaki na mibu tuku mibale na misato ya mbotama tango akomaki mokonzi, mpe akonzaki basanza misato na Yelusalemi. Kombo ya mama na ye ezalaki « Amutali. » Amutali azalaki mwana ya Jeremi, moto ya Libina.
32 And he dide yuel bifor the Lord, bi alle thingis which hise fadris hadden do.
Yoakazi asalaki makambo mabe na miso ya Yawe ndenge bakoko na ye basalaki.
33 And Farao Nechao boond hym in Reblatha, which is in the lond of Emath, that he schulde not regne in Jerusalem; and he settide `peyne, ether raunsum, to the lond, in an hundrid talentis of siluer, and in a talent of gold.
Faraon Neko atiaki ye na boloko mpe akangaki ye minyololo, na Ribila, kati na mokili ya Amati, mpo ete akonza lisusu te na Yelusalemi. Faraon Neko afutisaki na makasi mokili ya Yuda mpako ya nkoto misato nkama minei ya bakilo ya palata mpe bakilo tuku misato na minei ya wolo.
34 And Farao Nechao made kyng Eliachim, sone of Josias, for Josias, his fadir; and he turnede the name of hym Joachym; forsothe Farao took Joachaz, and ledde hym in to Egipt.
Faraon Neko akomisaki Eliakimi, mwana mobali ya Joziasi, mokonzi mpo na kokitana na Joziasi, tata na ye; abongolaki kombo na ye mpe akomisaki yango « Yeoyakimi. » Kasi akangaki Yoakazi mpe amemaki ye na Ejipito. Mpe Yoakazi akufaki kuna.
35 Sotheli Joachym yaf siluer and gold to Farao, whanne he hadde comaundid to the lond bi alle yeeris, that it schulde be brouyt, bi the comaundement of Farao; and he reiside of ech man bi hise myytis bothe siluer and gold, of the puple of the lond, that he schulde yyue to Pharao Nechao.
Yeoyakimi afutaki epai ya Faraon Neko palata mpe wolo oyo asengaki. Mpo na kofuta yango, Yeoyakimi asengaki ete bato ya mokili bafuta mpako. Afutisaki bato mpako ya palata to ya wolo kolanda bozwi na bango.
36 Joachym was of fyue and twenti yeer, whanne he bigan to regne, and he regnede eleuene yeer in Jerusalem; the name of his modir was Zebida, douyter of Phadaia of Ruma.
Yeoyakimi azalaki na mibu tuku mibale na mitano ya mbotama tango akomaki mokonzi, mpe akonzaki mibu zomi na moko na Yelusalemi. Kombo ya mama na ye ezalaki « Zebuda. » Zebuda azalaki mwana ya Pedaya, moto ya Ruma.
37 And he dide yuel bifor the Lord, bi alle thingis which hise fadris hadden do.
Yeoyakimi asalaki makambo mabe na miso ya Yawe ndenge kaka bakoko na ye basalaki.