2 Kings 22
1 Josias was of eiyte yeer, whanne he bigan to regne, and he regnyde oon and thritti yeer in Jerusalem; the name of his modir was Ydida, the douytir of Phadaia of Besechath.
Josias te gen laj uitan lè l te vin wa a e li te renye tranteyen ane Jérusalem. Non manman li te Jedida, fi Adaja a nan Botskath.
2 And he dide that, that was plesaunt bifor the Lord, and he yede be alle the wayes of Dauid, his fadir; he bowide not, nethir to the riytside, nethir of the leftside.
Li te fè sa ki bon nan zye SENYÈ a e li te mache nan tout chemen a zansèt papa li a, David, ni li pa t vire akote ni adwat, ni agoch.
3 Forsothe in the eiytenthe yeer of kyng Josias, the kyng sente Saphan, sone of Asua, the sone of Mesulam, scryueyn, ethir doctour, of the temple of the Lord,
Alò, nan di-zuityèm ane Wa Josias la, wa a te voye Schaphan, fis a Atsalia a, fis a Meschullam nan, skrib la, lakay SENYÈ a. Li te di:
4 and seide to him, Go thou to Elchie, the grete preest, that the money, which is borun in to the temple of the Lord, be spendid, which money the porteris of the temple han gaderid of the puple;
“Monte kote Hilkija, wo prèt la, pou li kapab kontwole lajan ki antre lakay SENYÈ a, lajan ke gadyen pòtay yo te ranmase soti nan pèp la.
5 and that it be youun to crafti men bi the souereyns of the hows of the Lord; which also departide that money to hem that worchen in the temple of the Lord, to reparele the rooues of the temple of the Lord,
Kite yo livre li nan men a ouvriye k ap dirije lakay SENYÈ a e kite yo bay li a ouvriye ki lakay SENYÈ a pou repare donmaj nan kay la;
6 that is, to carpenteris, and to masouns, and to hem that maken brokun thingis, and that trees and stoonus of quarieris be bouyt, to reparele the temple of the Lord;
pou chapant yo, konstriktè yo avèk mason yo e pou achte gwo bwa avèk wòch taye pou fè reparasyon kay la.
7 netheles siluer, which thei taken, be not rekynyd to hem, but haue thei in power, and in feith.
Sèlman, nou p ap fè kontabilite pou lajan ki livre nan men yo, paske yo aji an bòn fwa.”
8 Forsothe Helchie, the bischop, seide to Saphan, the scryuen, Y haue founde the book of the lawe in the hows of the Lord. And Elchie yaf the book to Saphan, the scryuen, which also redde it.
Alò, Hilkija, wo prèt la, te di a Schaphan, skrib la: “Mwen te twouve liv lalwa a lakay SENYÈ a.” Konsa, Hilkija te bay liv la a Schaphan ki te li li.
9 Also Saphan, the scryuen, cam to the kyng, and telde to hym tho thingis, whiche Elchie hadde comaundid, and he seide, Thi seruauntis han spendid the monei, which was foundun in the hows of the Lord, and yauen, that it schulde be departid to crafti men of the souereyns of werkis of the temple of the Lord.
Schaphan, skrib la, te rive kote wa a. Li te pote pawòl la kote wa a, e li te di: “Sèvitè ou yo te vide lajan ki te twouve nan kay la e yo te livre li nan men a ouvriye k ap dirije lakay SENYÈ a.”
10 Also Saphan, the scriueyn, telde to the kyng, and seide, Helchie, the preest of God, yaf to me a book; and whanne Saphan hadde red that book bifor the kyng,
Anplis, Schaphan, skrib la, te pale wa a e te di: “Hilkija, prèt la, te ban mwen yon liv.” Epi Schaphan te li li nan prezans a wa a.
11 and the kyng hadde herd the wordis of the book of the lawe of the Lord, he to-rente hise clothis.
Lè wa a te tande pawòl a liv lalwa a, li te chire rad li.
12 And he comaundide to Elchie, the preest, and to Aicham, sone of Saphan, and to Achabor, sone of Mycha, and to Saphan, the scryuen, and to Achia, seruaunt of the kyng,
Epi wa a te kòmande Hilkija, prèt la, Achikam fis a Schaphanb la, Acbor, fis a Michée a, a Schaphan, skrib la e a Asaja, sèvitè wa a:
13 and seide, Go ye, and `counsele ye the Lord on me, and on the puple, and on al Juda, of the wordis of this book, which is foundun; for greet ire of the Lord is kyndlid ayens vs, for oure fadris herden not the wordis of this book, to do al thing which is writun to vs.
“Ale mande a SENYÈ a pou mwen avèk pèp la ak tout Juda selon pawòl a liv sa a ki te twouve a. Paske gran se kòlè SENYÈ a ki brile kont nou, akoz zansèt papa nou yo pa t koute pawòl a liv sa a, pou fè selon tout sa ki ekri konsènan nou.”
14 Therfor Helchie, the preest, and Aicham, and Achabor, and Saphan, and Asia, yeden to Olda, the prophetesse, the wijf of Sellum, sone of Thecue, sone of Aras, kepere of the clothis, which Olda dwellide in Jerusalem, in the secounde dwellyng; and thei spaken to hir.
Pou sa, Hilkija, prèt la, Achikam, Acbor, Schaphan e Asaja te ale kote Hulda, pwofetès la, madanm a Schallum nan, fis a Thikva a, fis a Harhas la, ki te an chaj vètman yo. (Alò, li te rete Jérusalem nan Katye Second lan). Yo te pale avèk li.
15 And sche answeride to hem, The Lord God of Israel seith these thingis, Seie ye to the man,
Li te di yo: “Konsa pale SENYÈ a, Bondye Israël la: ‘Pale nonm ki te voye ou kote mwen an,
16 that sente you to me, The Lord God of Israel seith these thingis, Lo! Y schal brynge yuelis on this place, and on the dwelleris therof, alle the wordis `of the lawe, whiche the kyng of Juda redde;
Konsa pale SENYÈ a: “Gade byen, Mwen va pote malè sou plas sa a ak sou sila ki rete ladann yo, menm tout pawòl a liv sa a ke wa Juda te di yo.
17 for thei forsoken me, and maden sacrifice to alien goddis, and terriden me to ire in alle the werkis of her hondis; and myn indignacioun schal be kyndlid in this place, and schal not be quenchid.
Akoz yo te abandone Mwen e te brile lansan a lòt dye yo pou yo ta kab pwovoke Mwen a lakòlè avèk tout zèv men pa yo; pou sa, gran lakòlè Mwen va brile kont plas sa a, e li p ap etenn.”’
18 Sotheli to the kyng of Juda, that sente you, that ye schulen `counsele the Lord, ye schulen seie thus, The Lord God of Israel seith these thingis, For thou herdist the wordis of the book,
Men pou wa Juda a, ki te voye ou pou mande a SENYÈ a, konsa ou va pale ak li: “Konsa pale SENYÈ a, Bondye Israël la, ‘selon pawòl ke ou te tande yo:
19 and thin herte was aferd, and thou were maad meke bifor the Lord, whanne the wordis weren herd ayens this place and ayens the dwelleris therof, that is, that thei schulden be maad in to wondryng, and in to cursyng, and thou to-rentist thi clothis, and weptist bifor me, and Y herde, seith the Lord;
Akoz kè ou te vin mou e ou te imilye ou devan SENYÈ a lè ou te tande sa Mwen te pale kont plas sa a ak kont sila ki rete ladann yo, pou yo ta devni yon dezolasyon ak yon malediksyon, epi akoz ou te chire rad ou e te kriye devan Mwen, anverite, Mwen te tande ou,’ deklare SENYÈ a.
20 herfor Y schal gadere thee to thi fadris, and thou schalt be gaderid to thi sepulcre in pees; that thin iyen se not alle the yuelis, whiche Y schal brynge yn on this place.
Pou sa, byen gade, Mwen va ranmase ou a zansèt pa ou yo e ou va ranmase rive nan tonm pa ou a anpè. Zye ou p ap wè tout mal ke Mwen va mennen sou plas sa a.” Konsa, yo te mennen pote pawòl la bay wa a.
