< 2 Kings 22 >
1 Josias was of eiyte yeer, whanne he bigan to regne, and he regnyde oon and thritti yeer in Jerusalem; the name of his modir was Ydida, the douytir of Phadaia of Besechath.
Josiah was eight years old when he became the king [of Judah]. He ruled from Jerusalem for 31 years. His mother was Jedidah and his grandfather was Adaiah from Bozkath [town].
2 And he dide that, that was plesaunt bifor the Lord, and he yede be alle the wayes of Dauid, his fadir; he bowide not, nethir to the riytside, nethir of the leftside.
Josiah did things that were pleasing to Yahweh and conducted his life as his ancestor King David had done. He completely obeyed [IDM] all the laws of God.
3 Forsothe in the eiytenthe yeer of kyng Josias, the kyng sente Saphan, sone of Asua, the sone of Mesulam, scryueyn, ethir doctour, of the temple of the Lord,
After Josiah had been ruling for almost 18 years, he sent his secretary Shaphan, the son of Azaliah and grandson of Meshullam, to the temple with these instructions:
4 and seide to him, Go thou to Elchie, the grete preest, that the money, which is borun in to the temple of the Lord, be spendid, which money the porteris of the temple han gaderid of the puple;
“Go to Hilkiah, the Supreme Priest, and tell him to give me a report, telling me how much money the men who guard the doors of the temple have collected from the people [as offerings].
5 and that it be youun to crafti men bi the souereyns of the hows of the Lord; which also departide that money to hem that worchen in the temple of the Lord, to reparele the rooues of the temple of the Lord,
Then tell him to give all that money to the men who are supervising the work of repairing the temple.
6 that is, to carpenteris, and to masouns, and to hem that maken brokun thingis, and that trees and stoonus of quarieris be bouyt, to reparele the temple of the Lord;
They must give that money to the carpenters, the builders, and the masons, and they should also buy the timber and the stones that they will use to repair the temple.
7 netheles siluer, which thei taken, be not rekynyd to hem, but haue thei in power, and in feith.
But the men who supervise the work will not be required to make a report on the money that is given to them, saying what they spent it for, because those men are completely honest.”
8 Forsothe Helchie, the bischop, seide to Saphan, the scryuen, Y haue founde the book of the lawe in the hows of the Lord. And Elchie yaf the book to Saphan, the scryuen, which also redde it.
[After Shaphan said that to Hilkiah] the king’s secretary, Hilkiah said to Shaphan, “I have found in the temple a scroll on which is written the laws [that God gave to Moses]!” Hilkiah gave the scroll to Shaphan, and he started to read it.
9 Also Saphan, the scryuen, cam to the kyng, and telde to hym tho thingis, whiche Elchie hadde comaundid, and he seide, Thi seruauntis han spendid the monei, which was foundun in the hows of the Lord, and yauen, that it schulde be departid to crafti men of the souereyns of werkis of the temple of the Lord.
Then Shaphan [took the scroll] to the king and said to him, “Your temple guards have taken the money that was in the temple, and they have given it to the men who will supervise the work of repairing the temple.”
10 Also Saphan, the scriueyn, telde to the kyng, and seide, Helchie, the preest of God, yaf to me a book; and whanne Saphan hadde red that book bifor the kyng,
Then Shaphan said to the king, [“I have brought to you] a scroll that Hilkiah gave to me.” And Shaphan started to read it to the king.
11 and the kyng hadde herd the wordis of the book of the lawe of the Lord, he to-rente hise clothis.
When the king heard the laws that were written in the scroll that Shaphan was reading to him, he tore his clothes [because he was very dismayed].
12 And he comaundide to Elchie, the preest, and to Aicham, sone of Saphan, and to Achabor, sone of Mycha, and to Saphan, the scryuen, and to Achia, seruaunt of the kyng,
Then he gave these instructions to Hilkiah, to Shaphan’s son Ahikam, to Micaiah’s son Achbor, and to Asaiah, the king’s special advisor:
13 and seide, Go ye, and `counsele ye the Lord on me, and on the puple, and on al Juda, of the wordis of this book, which is foundun; for greet ire of the Lord is kyndlid ayens vs, for oure fadris herden not the wordis of this book, to do al thing which is writun to vs.
“Go and ask Yahweh for me and for all the people of Judah, about what is written in this scroll that has been found. Because [it is clear that] Yahweh is very angry with us because our ancestors disobeyed what was written on this scroll, things that we [should have done].”
14 Therfor Helchie, the preest, and Aicham, and Achabor, and Saphan, and Asia, yeden to Olda, the prophetesse, the wijf of Sellum, sone of Thecue, sone of Aras, kepere of the clothis, which Olda dwellide in Jerusalem, in the secounde dwellyng; and thei spaken to hir.
So Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to (consult/talk with) a woman whose name was Huldah, who was a prophetess who lived in the newer/northern part of Jerusalem. Her husband Shallum, son of Tikvah and grandson of Harhas, took care of the robes that were worn [in the temple] (OR, [by the king]). [Those five men told her about the scroll].
15 And sche answeride to hem, The Lord God of Israel seith these thingis, Seie ye to the man,
She said to them, “This is what Yahweh the God whom we Israelis [worship] says: ‘Go back and tell the king who sent you
16 that sente you to me, The Lord God of Israel seith these thingis, Lo! Y schal brynge yuelis on this place, and on the dwelleris therof, alle the wordis `of the lawe, whiche the kyng of Juda redde;
that this is what Yahweh says: “Listen to this carefully. I am going to cause all the people who live here in Jerusalem to experience a disaster, which is what was written in the scroll that the king has read.
17 for thei forsoken me, and maden sacrifice to alien goddis, and terriden me to ire in alle the werkis of her hondis; and myn indignacioun schal be kyndlid in this place, and schal not be quenchid.
I will do that because they have abandoned me, and they burn incense to [honor] other gods. They have caused me to become very angry by [worshiping] the idols that they have made (OR, by all the wicked things that they have done), and my anger is like [MET] a fire that will not be put out.”
18 Sotheli to the kyng of Juda, that sente you, that ye schulen `counsele the Lord, ye schulen seie thus, The Lord God of Israel seith these thingis, For thou herdist the wordis of the book,
The king of Judah sent you to inquire what I, Yahweh, wanted you to do, so this is what you should say to him: “Because you have heeded what was written in the scroll,
19 and thin herte was aferd, and thou were maad meke bifor the Lord, whanne the wordis weren herd ayens this place and ayens the dwelleris therof, that is, that thei schulden be maad in to wondryng, and in to cursyng, and thou to-rentist thi clothis, and weptist bifor me, and Y herde, seith the Lord;
and you repented and humbled yourself when you heard what I said to warn you [about what would happen to] this city and the people who live here and because you tore your robes and wept in my presence, I have heard you. I said that I would cause this city to be abandoned. It will be a city whose name people will use when they curse someone. But I have heard what you prayed,
20 herfor Y schal gadere thee to thi fadris, and thou schalt be gaderid to thi sepulcre in pees; that thin iyen se not alle the yuelis, whiche Y schal brynge yn on this place.
so I will allow you to die [EUP] and be buried peacefully. I will cause the people who live here to experience a terrible disaster, but you will not [be alive to] see it.”’” After the men heard that, they returned to King Josiah and gave him that message.