2 Kings 19
1 And whanne kyng Ezechie hadde herd these thingis, he to-rente his clothis, and was hilid with a sak; and he entride in to the hous of the Lord.
Pea ʻi he fanongo ki ai ʻe Hesekaia, naʻa ne haehae hono kofu, pea kofuʻaki ʻae tauangaʻa, pea hū ia ki he fale ʻo Sihova.
2 And he sente Eliachym, souereyn of the hous, and Sobna, scryueyn, and elde men of the preestis, hilid with sackis, to Ysaie, the prophete, sone of Amos.
Pea naʻe fekau ʻe ia ʻa Iliakimi, ʻaia naʻe pule ki he fale, mo Sepina ko e tangata tohi, mo e kau mātuʻa ʻoe kau taulaʻeiki, kuo kofuʻaki ʻae tauangaʻa kia ʻIsaia ko e palōfita ko e foha ʻo ʻAmosi.
3 Whiche seiden, Ezechie seith these thingis, This dai is a dai of tribulacioun, and of blamyng, and of blasfemye; sones camen `til to the childberyng, and the `traueler of childe hath not strengthis.
Pea naʻa nau pehē kiate ia, “ʻOku pehē ʻe Hesekaia, Ko e ʻaho ni ko e ʻaho ʻoe mamahi, mo e tautea, mo e kape: he kuo haʻu ʻae fānau ki he fāʻele, pea ʻoku ʻikai ha mālohi ke fāʻeleʻi.
4 If perauenture thi Lord God here alle the wordis of Rabsaces, whom the kyng of Assiryens, his lord sente, that he schulde dispise the Lord lyuynge, and repreue bi wordis, whiche thi Lord God herde; and make thou preier for these relikis, that ben foundun.
Heiʻilo ʻe lelei kia Sihova ko ho ʻOtua ke ongoʻi ʻae ngaahi lea kotoa pē ʻa Lapisake, ʻaia kuo fekau ʻe heʻene ʻeiki ko e tuʻi ʻo ʻAsilia ke manukiʻi ʻae ʻOtua moʻui: pea ke ne valoki ʻae ngaahi lea ʻaia kuo ongoʻi ʻe Sihova ko ho ʻOtua: ko ia ke ke hiki hake hoʻo lotu koeʻuhi ko e kakai ʻoku toe.”
5 Therfor the seruauntis of kyng Ezechie camen to Isaie;
Ko ia naʻe haʻu ai ʻae kau tamaioʻeiki ʻa Hesekaia kia ʻIsaia.
6 and Isaie seide to hem, Seie ye these thingis to youre lord, The Lord seith these thingis, Nyle thou drede of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemeden me.
Pea naʻe pehē ʻe ʻIsaia kiate kinautolu, “Te mou tala pehē ki hoʻomou ʻeiki, ʻoku pehē mai ʻa Sihova, ʻOua naʻa ke manavahē ki he ngaahi lea kuo ke ongoʻi, ʻaia kuo kape ʻaki kiate au ʻe he kau tamaioʻeiki ʻae tuʻi ʻo ʻAsilia.
7 Lo! Y schal sende to hym a spirit, and he schal here a messanger, and he schal turne ayen in to his lond; and Y schal caste hym doun bi swerd in his owne lond.
Vakai, Te u tuku atu kiate ia ha tuʻoni matangi, pea te ne ongoʻi ha ongoongo, pea ʻe toe ʻalu ia ki hono fonua; pea te u pule ke tō ia ʻi he heletā ʻi hono fonua ʻoʻona.”
8 Therfor Rabsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng hadde go awei fro Lachis.
Ko ia, naʻe toe ʻalu ʻa Lapisake, ʻo ne hoko ki he tuʻi ʻo ʻAsilia lolotonga ʻa ʻene tauʻi ʻa Lipina: he naʻe fanongo ʻe ia kuo ʻalu ia mei Lakisi.
9 And whanne he hadde herd of Theracha, kyng of Ethiope, `men seyynge, Lo! he yede out, that he fiyte ayens thee; that he schulde go ayens `that kyng, he sente messangeris to Ezechie,
Pea ʻi heʻene ongoʻi ʻae ongoongo kia Tilaka ko e tuʻi ʻo ʻItiopea, Vakai, kuo haʻu kituaʻā ia ke tauʻi koe; naʻe toe fekau ʻe ia ʻene kau talafekau kia Hesekaia, ʻo pehē,
10 and seide, Seie ye these thingis to Ezechie, kyng of Juda, Thi Lord God, in whom thou hast trist, disseyue not thee, nether seie thou, Jerusalem schal not be `bitakun in to the hondis of the kyng of Assiriens;
“Te mou lea kia Hesekaia ko e tuʻi ʻo Siuta, ʻo pehē, ʻOua naʻa tuku ke kākaaʻi koe ʻe ho ʻOtua ʻaia ʻoku ke falala ki ai, ʻo pehē, ‘ʻE ʻikai tukuange ʻa Selūsalema ki he nima ʻoe tuʻi ʻo ʻAsilia.’
11 for thou thi silf herdist what thingis the kyngis of Assiriens diden in alle londis, hou thei wastiden tho; whether therfor thou aloone maist be delyuered?
Vakai, kuo ke fanongo ki he meʻa kuo fai ʻe he ngaahi tuʻi ʻo ʻAsilia ki he fonua kotoa pē, ʻi he fakaʻauha ʻaupito ʻakinautolu: pea te ke hao koe?
12 Whether the goddis of hethene men delyueriden alle men whiche my fadris distrieden, that is, Gozam, and Aran, and Reseph, and the sones of Eden, that weren in Thelassar?
He naʻe fakamoʻui ʻe he ngaahi ʻotua ʻoe ngaahi puleʻanga ʻakinautolu naʻe fakaʻauha ʻe heʻeku ngaahi tamai: ko Kosani, mo Halani, mo Lesefi, mo e ngaahi fānau ʻa Iteni ʻaia naʻe ʻi Tilasa?
13 Where is the kyng of Emath, and the kyng of Arphat? and the kyng of the cytee of Sepharuaym, of Ana, and of Aua?
Kofaʻā ia ʻae tuʻi ʻo Hemati, mo e tuʻi ʻo ʻApati, mo e tuʻi ʻoe kolo ko Sifaveimi, ʻo Hena, mo Iva?”
14 Therfor whanne Ezechie hadde take the lettris fro the hond of messangeris, and hadde red tho, he stiede in to the hows of the Lord, and spredde abrood tho bifor the Lord;
Pea naʻe maʻu ʻe Hesekaia ʻae tohi ʻi he nima ʻae kau fekau ʻo ne lau ia: pea naʻe ʻalu hake ʻa Hesekaia ki he fale ʻo Sihova, pea naʻa ne folahi ia ʻi he ʻao ʻo Sihova.
15 and preiede in his siyt, and seide, Lord God of Israel, that sittist on cherubym, thou art God aloone of alle kyngis of erthe; thou madist heuene and erthe.
Pea naʻe lotu ʻa Hesekaia ʻi he ʻao ʻo Sihova, ʻo pehē, “ʻE Sihova ko e ʻOtua ʻo ʻIsileli, ʻoku ke ʻafio ʻi he vahaʻa ʻoe ongo selupi, ko koe ko e ʻOtua, ʻio, ʻa koe pe, ʻi he ngaahi puleʻanga ʻo māmani; kuo ke fakatupu ʻe koe ʻae langi mo māmani.
16 Bowe thin eere, and here; opyn thin iyen, Lord, and se; and here alle the wordis of Senacherib, which sente, that he schulde dispise `to vs `God lyuynge.
ʻE Sihova, punou hifo ho fofonga, pea ke fakafanongo: ʻe Sihova fakaʻā ho fofonga, pea ke ʻafioʻi: pea ongoʻi ʻae ngaahi lea ʻa Senakalipe, ʻaia kuo ne fekau mai ia ke lea kovi ai ki he ʻOtua moʻui.
17 Verili, Lord, the kynges of Assiriens distrieden hethene men, and the londis of alle men,
Ko e moʻoni, ʻe Sihova, kuo fakaʻauha ʻe he ngaahi tuʻi ʻo ʻAsilia ʻae ngaahi puleʻanga mo honau ngaahi fonua.
18 and senten the goddis of hem in to fier; for thei weren not goddis, but werkis of `hondis of men, of tre and stoon; and thei losten `tho goddis.
Pea kuo nau lī honau ngaahi ʻotua ki he afi: he naʻe ʻikai ko e ʻotua ʻakinautolu, ka ko e ngāue ʻae nima ʻoe tangata, ko e ʻakau mo e maka: ko ia kuo nau fakaʻauha ai ʻakinautolu.
19 Now therfor, oure Lord God, make vs saaf fro the hond of hem, that alle rewmes of erthe wite that thou art the Lord God aloone.
Pea ko eni, ʻE Sihova ko homau ʻOtua, ʻOku ou kole kiate koe, ke ke fakamoʻui ʻakimautolu mei hono nima, koeʻuhi ke ʻilo ʻe he puleʻanga kotoa pē ʻo māmani, ko koe ko Sihova ko e ʻOtua, ʻio ko koe pe.”
20 Forsothe Isaie, sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, Y haue herd tho thingis, whiche thou preidist me on Sennacherib, king of Assiriens.
Pea naʻe toki fekau ai ʻe ʻIsaia ko e foha ʻo ʻAmosi kia Hesekaia ʻo pehē, “ʻOku pehē ʻe Sihova ko e ʻOtua ʻo ʻIsileli, ‘Ko ia kuo ke lotu ai kiate au kia Senakalipe ko e tuʻi ʻo ʻAsilia kuo u ongoʻi.
21 This is the word, which the Lord spak of hym, Thou virgyn douytir of Syon, he dispiside thee, and scornyde thee; thou douyter of Jerusalem, he mouyde his heed aftir thi bak.
Pea ko e lea eni ʻaia kuo folofolaʻaki ʻe Sihova kiate ia: Ko e tāupoʻou ko e taʻahine ʻa Saione ʻoku ne manukiʻi koe, pea katakata lumaʻi koe; kuo kalokalo ʻe he taʻahine ʻo Selūsalema ʻa hono ʻulu kiate koe.
22 Sennacherib, whom `dispisidist thou, and whom `blasfemedist thou? Ayens whom hast thou reisid thi vois, and hast reisid thin iyen an hiye? Ayens the hooli of Israel.
Ko hai ia naʻa ke manukiʻi mo kapekape ki ai? Pea naʻa ke hiki ho leʻo pea tangaki hake ho mata ki ʻolunga kia hai? ʻIo, ki he [Toko Taha ]Māʻoniʻoni ʻo ʻIsileli.
23 Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my charys Y stiede in to the hiye thingis of hillis, in the hiynesse of Liban, and kittide doun the hiye cedris therof, and the chosyn beechis therof; and Y entride `til to the termes therof,
ʻI hoʻo kau talafekau kuo ke manukiʻi ʻa Sihova, mo ke pehē, Kuo u hoko ʻaki ʻeku ngaahi saliote ki he māʻolunga ʻo hono ngaahi moʻunga, ki he ngaahi tafaʻaki ʻo Lepanoni, pea te u tā ke hinga ʻae ngaahi sita lōloa ʻo ia, mo e ngaahi ʻakau matamatalelei ʻo ia ko e paini: pea te u hū ki he ngaahi fale nofoʻanga ʻo ia, pea ki he vaoʻakau ʻo hono Kameli.
24 and Y kittide doun the forest of Carmele therof; and Y drank alien watris, and Y made drie with the steppis of `the feet of myn `alle watris closid.
Kuo u keli peau inu ʻae ngaahi vai kehe, pea kuo u fakamomoa ʻaki hoku ʻaofi vaʻe ʻae ngaahi vaitafe ʻoe ngaahi potu naʻe kapui ʻaki ʻae tau.
25 Whether thou herdist not, what Y made at the bigynnyng? Fro elde daies Y made it, and now Y haue brouyt forth; and strengthid citees of fiyteris schulen be in to fallyng of hillis.
Naʻe ʻikai te ke fanongo talu mei muʻa, Ko au naʻaku fai ia, pea talu mei muʻa naʻaku fakafuofua ia? Pea ko eni kuo u fakahoko ia, koeʻuhi ke ke fakalala ʻae ngaahi kolotau pea ngaohi ia ko e ngaahi potu ngaongao pe.
26 And thei that sitten meke of hond in tho, trembliden togidere, and ben schent; thei ben maad as the hei of the feeld, and as grene eerbe of roouys, which is dried, bifor that it cam to ripenesse.
Ko ia naʻe siʻi ai ʻae mālohi ʻo honau kakai, naʻa nau lilika ai mo puputuʻu; naʻa nau tatau mo e mohuku ʻoe ngoue, pea hangē ko e ʻakau mata, ʻo hangē ko e mohuku ʻi he ngaahi tuʻa fale, pea hangē ko e uite kuo mahunu ʻi he teʻeki tupu hake.
27 And Y bifor knew thi dwellyng, and thi goyng out, and thin entryng, and thi weie, and thi woodnesse ayens me.
Ka ʻoku ou ʻilo ho nofoʻanga, mo ho fehufaki ki loto mo tuʻa, mo hoʻo lili kiate au.
28 Thou were wood ayens me, and thi pride stide in to myn eeris; therfor Y schal putte a cercle in thi nosethirlis, and a bernacle in thi lippis, and Y schal lede thee ayen in to the weie bi which thou camest.
Ko e meʻa ʻi heʻene hoko hake ʻa hoʻo lili mo hoʻo maveuveu ki hoku telinga, ko ia te u ʻai ai ʻa ʻeku mataʻu ki ho ihu, mo ʻeku meʻa taʻofi ki ho loungutu, pea te u fakatafoki koe ʻi he hala ʻaia naʻa ke haʻu ai.”
29 Forsothe, Ezechie, this schal be a signe `to thee; ete thou in this yeer that, that thou fyndist; forsothe in the secounde yeer tho thingis, that growen bi her owne wille; sotheli in the thridde yeer sowe ye, and repe ye, plaunte ye vyneris, and ete the fruytis of tho.
Pea ko e fakaʻilonga eni kiate koe, “Te mou kai ʻi he taʻu ni ʻae ngaahi meʻa ʻe tupu vao pe, pea ʻi hono ua ʻoe taʻu ʻae meʻa ʻoku tupu mei ai; pea ʻi hono tolu ʻoe taʻu, mou tūtuuʻi, pea tuʻusi, pea tō ngoue vaine, pea kai hono ngaahi fua ʻo ia.
30 And what euer thing schal be residue of the hows of Juda, it schal sende root dounward, and schal make fruyt vpward.
Pea ko e toenga kakai kuo hao ʻi he fale ʻo Siuta ʻe toe aka ia ʻo ʻalu hifo, pea tupu ai ʻae fua ʻi ʻolunga.
31 For relikis schulen go out of Jerusalem, and that, that schal be sauyd, `schal go out of the hil of Syon; the feruent loue of the Lord of oostis schal do this.
Koeʻuhi ʻe ʻalu atu mei Selūsalema ha toenga kakai, mo kinautolu ʻe hao mei he moʻunga ko Saione: ko e feinga ʻa Sihova ʻoe ngaahi tokolahi te ne feia ʻae meʻa ni.
32 Wherfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, nethir he schal sende an arowe in to it, nether scheeld shal occupie it, nether strengthing, ethir bisegyng, schal cumpasse it.
Ko ia, ʻoku folofola pehē ʻa Sihova ki he tuʻi ʻo ʻAsilia, ‘ʻE ʻikai hū ia ki he kolo ni, pe fana ki ai ha ngahau ʻe taha, pe hoko mai ki ai ʻaki ʻae pā, pe te ne tanu puke ki ai.
33 He schal turne ayen bi the weie `bi which he cam, and he schal not entre in to this citee, seith the Lord;
ʻOku pehē ʻe Sihova, ʻi he hala ko ia naʻa ne haʻu ai, ko ia ia te ne toe ʻalu ai, pea ʻe ʻikai hū ia ki he kolo ni.
34 and Y schal defende this citee, and Y schal saue it for me, and for Dauid, my seruaunt.
He te u maluʻi ʻae kolo ni, ke fakamoʻui ia, koeʻuhi ko au, pea koeʻuhi ko ʻeku tamaioʻeiki ko Tevita.’”
35 Therfor it was don, in that niyt the aungel of the Lord cam, and smoot in the castels of Assiryens an hundrid foure score and fyue thousynde. And whanne Sennacherib hadde rise eerli, he siy alle bodies of deed men; and he departide, and yede awei.
Pea ʻi he hokosia ʻae pō ko ia, naʻe ʻalu atu ʻae ʻāngelo ʻa Sihova, ʻo ne taaʻi ʻi he ʻapitanga ʻae kakai ʻAsilia, ko e tokotaha kilu mo e toko valu mano, mo e toko nima afe: pea ʻi heʻenau tuʻu hengihengi hake ʻi he ʻapongipongi, ʻiloange ko e kakai mate ʻakinautolu kotoa pē.
36 And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
Ko ia naʻe ʻalu ai ʻa Senakalipe, pea ʻalu ia ʻo liliu ʻo nofo ʻi Ninive.
37 And whanne he worschipide in the temple Nestrach his god, Adramelech and Sirasar, his sones, killide hym with swerd; and thei fledden in to the lond of Armenyes; and Asaradon, his sone, regnyde for hym.
Pea ʻi heʻene lotu ʻi he fale ʻo Nisiloki ko hono ʻotua, naʻe taaʻi ia ʻe ʻAtalameleki mo Salesa, ko hono ongo foha, ʻaki ʻae heletā: pea naʻa na hola ki he fonua ko ʻAminia. Pea naʻe fetongi ia ʻi he pule ʻe Esa-Hatoni ko hono foha.
