2 Kings 19
1 And whanne kyng Ezechie hadde herd these thingis, he to-rente his clothis, and was hilid with a sak; and he entride in to the hous of the Lord.
Mambo Hezekia akati achizvinzwa, akabvarura nguo dzake akafuka masaga akapinda mutemberi yaJehovha.
2 And he sente Eliachym, souereyn of the hous, and Sobna, scryueyn, and elde men of the preestis, hilid with sackis, to Ysaie, the prophete, sone of Amos.
Akatuma Eriakimi mutariri womuzinda wamambo, naShebhina munyori navatungamiri vavaprista, vose vakapfeka masaga, kumuprofita Isaya mwanakomana waAmozi.
3 Whiche seiden, Ezechie seith these thingis, This dai is a dai of tribulacioun, and of blamyng, and of blasfemye; sones camen `til to the childberyng, and the `traueler of childe hath not strengthis.
Vakati kwaari, “Zvanzi naHezekia: Nhasi izuva rokutambudzika, nerokutukwa, nokunyadziswa, sezvinoita vana vasvika pakuzvarwa ipo pasina simba rokusununguka.
4 If perauenture thi Lord God here alle the wordis of Rabsaces, whom the kyng of Assiryens, his lord sente, that he schulde dispise the Lord lyuynge, and repreue bi wordis, whiche thi Lord God herde; and make thou preier for these relikis, that ben foundun.
Zvimwe Jehovha Mwari wenyu achanzwa mashoko ose omukuru wavarwi, akatumwa natenzi wake, mambo weAsiria, kuzozvidza Mwari mupenyu, uye kuti azomutuka nokuda kwamashoko akanzwikwa naJehovha Mwari wenyu. Naizvozvo unyengeterere vakasara avo vachiri vapenyu.”
5 Therfor the seruauntis of kyng Ezechie camen to Isaie;
Vabati vaHezekia vakati vasvika kuna Isaya,
6 and Isaie seide to hem, Seie ye these thingis to youre lord, The Lord seith these thingis, Nyle thou drede of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemeden me.
Isaya akati kwavari, “Udzai tenzi wenyu kuti, ‘Zvanzi naJehovha: Usatya mashoko awakanzwa, mashoko andakamhurwa nawo navaranda vamambo weAsiria.
7 Lo! Y schal sende to hym a spirit, and he schal here a messanger, and he schal turne ayen in to his lond; and Y schal caste hym doun bi swerd in his owne lond.
Tarira, ndichaisa mweya maari wokuti paanonzwa mamwe mashoko, achadzokera kunyika yake, uye ndichaita kuti aurayiwe nomunondo ikoko.’”
8 Therfor Rabsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng hadde go awei fro Lachis.
Mukuru wavatariri paakanzwa kuti mambo weAsiria akanga abva kuRakishi, akadzoka akabva akaenda akandowana mambo achirwa neRibhina.
9 And whanne he hadde herd of Theracha, kyng of Ethiope, `men seyynge, Lo! he yede out, that he fiyte ayens thee; that he schulde go ayens `that kyng, he sente messangeris to Ezechie,
Zvino Senakeribhi akagamuchira chiziviso chaiti Tirihaka, mambo weEtiopia akanga achifamba achiuya kuzorwa naye. Saka akatumazve nhume kuna Hezekia neshoko iri rokuti:
10 and seide, Seie ye these thingis to Ezechie, kyng of Juda, Thi Lord God, in whom thou hast trist, disseyue not thee, nether seie thou, Jerusalem schal not be `bitakun in to the hondis of the kyng of Assiriens;
“Muti kuna Hezekia mambo weJudha: Musarega Mwari wamunovimba naye achikunyengedzai paanoti, ‘Jerusarema harizopiwa mumaoko amambo weAsiria.’
11 for thou thi silf herdist what thingis the kyngis of Assiriens diden in alle londis, hou thei wastiden tho; whether therfor thou aloone maist be delyuered?
Zvirokwazvo makanzwa zvakaitwa namadzimambo eAsiria kunyika dzose, vachidziparadza zvachose. Zvino imi mucharwirwa here?
12 Whether the goddis of hethene men delyueriden alle men whiche my fadris distrieden, that is, Gozam, and Aran, and Reseph, and the sones of Eden, that weren in Thelassar?
Ko, vamwari vedzimwe ndudzi dzakaparadzwa namadzitateguru angu: vamwari veGozani, neHarani, neRezefi navanhu veEdheni vakanga vari muTeri Asari, vakavarwira here?
13 Where is the kyng of Emath, and the kyng of Arphat? and the kyng of the cytee of Sepharuaym, of Ana, and of Aua?
Ko, mambo weHamati aripi, namambo weAripadhi, namambo weguta reSefarivhaimi, weHena kana neIvha?”
14 Therfor whanne Ezechie hadde take the lettris fro the hond of messangeris, and hadde red tho, he stiede in to the hows of the Lord, and spredde abrood tho bifor the Lord;
Hezekia akagamuchira tsamba kubva kunhume uye akaiverenga. Ipapo akaenda kutemberi yaJehovha akaipetenura pamberi paJehovha.
15 and preiede in his siyt, and seide, Lord God of Israel, that sittist on cherubym, thou art God aloone of alle kyngis of erthe; thou madist heuene and erthe.
Uye Hezekia akanyengetera kuna Jehovha achiti, “Haiwa Jehovha, Mwari waIsraeri, imi mugere pakati pamakerubhi, imi moga ndimi Mwari pamusoro poushe hwose hwapasi.
16 Bowe thin eere, and here; opyn thin iyen, Lord, and se; and here alle the wordis of Senacherib, which sente, that he schulde dispise `to vs `God lyuynge.
Rerekerai nzeve, imi Jehovha, munzwe; svinudzai meso enyu, imi Jehovha, muone; inzwai mashoko Senakeribhi aakatuma kuti azozvidza nawo Mwari mupenyu.
17 Verili, Lord, the kynges of Assiriens distrieden hethene men, and the londis of alle men,
“Haiwa Jehovha, ichokwadi kuti madzimambo eAsiria akaparadza chose ndudzi idzi nenyika dzavo.
18 and senten the goddis of hem in to fier; for thei weren not goddis, but werkis of `hondis of men, of tre and stoon; and thei losten `tho goddis.
Vakakanda vamwari vavo mumoto vakavaparadza, nokuti vakanga vasiri vamwari asi matanda chete namatombo, akaumbwa namaoko avanhu.
19 Now therfor, oure Lord God, make vs saaf fro the hond of hem, that alle rewmes of erthe wite that thou art the Lord God aloone.
Haiwa Jehovha Mwari wedu, zvino chitirwirai kubva muruoko rwake, kuitira kuti umambo hwose hwapanyika huzive kuti imi moga, ndimi Mwari.”
20 Forsothe Isaie, sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, Y haue herd tho thingis, whiche thou preidist me on Sennacherib, king of Assiriens.
Ipapo Isaya mwanakomana waAmozi akatuma shoko kuna Hezekia akati, “Zvanzi naJehovha: Mwari waIsraeri: Ndanzwa munyengetero wako pamusoro paSenakeribhi mambo weAsiria.
21 This is the word, which the Lord spak of hym, Thou virgyn douytir of Syon, he dispiside thee, and scornyde thee; thou douyter of Jerusalem, he mouyde his heed aftir thi bak.
Iri ndiro shoko rakataurwa naJehovha pamusoro pake: “‘Mhandara Mwanasikana weZioni anokushora uye anokuseka. Mwanasikana weJerusarema anogutsurira musoro uchitiza.
22 Sennacherib, whom `dispisidist thou, and whom `blasfemedist thou? Ayens whom hast thou reisid thi vois, and hast reisid thin iyen an hiye? Ayens the hooli of Israel.
Ndianiko wawakazvidza uye ukamhura? Wakasimudzira inzwi rako kuna aniko uye ukasimudza meso ako mukuzvikudza? Ndiye Mutsvene waIsraeri!
23 Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my charys Y stiede in to the hiye thingis of hillis, in the hiynesse of Liban, and kittide doun the hiye cedris therof, and the chosyn beechis therof; and Y entride `til to the termes therof,
Nenhume dzako wakaunganidza zvituko kuna Jehovha. Uye wakati, “Nengoro dzangu zhinji ndakakwira makomo marefu, nzvimbo refu refu dzeRebhanoni. Ndakatemera pasi misidhari yayo yakareba, nemipaini yayo yakaisvonaka. Ndakasvika kumasango ayo kure kure, masango ayo akanakisisa.
24 and Y kittide doun the forest of Carmele therof; and Y drank alien watris, and Y made drie with the steppis of `the feet of myn `alle watris closid.
Ndakachera matsime munyika yavatorwa, uye ndikanwa mvura ikoko. Netsoka dzangu ndakaomesa hova dzose dzeIjipiti.”
25 Whether thou herdist not, what Y made at the bigynnyng? Fro elde daies Y made it, and now Y haue brouyt forth; and strengthid citees of fiyteris schulen be in to fallyng of hillis.
“‘Hauna kunzwa here? Ndakazviita kare kare. Mumazuva akare ndakazvironga; zvino ndaita kuti zviitike, kuti wakashandura maguta akakomberedzwa akava murwi wamatombo.
26 And thei that sitten meke of hond in tho, trembliden togidere, and ben schent; thei ben maad as the hei of the feeld, and as grene eerbe of roouys, which is dried, bifor that it cam to ripenesse.
Vanhu vawo, vakapedzwa simba, vakavhundutswa uye vakanyadziswa. Vakafanana nembesa dziri muminda, samabukira omuriwo mutete akasvibira, souswa huri pamusoro pemba, hwakatsva husati hwakura.
27 And Y bifor knew thi dwellyng, and thi goyng out, and thin entryng, and thi weie, and thi woodnesse ayens me.
“‘Asi ndinoziva paunogara, uye kwaunobva nokwaunoenda, uye kuti wakanditsamwira sei.
28 Thou were wood ayens me, and thi pride stide in to myn eeris; therfor Y schal putte a cercle in thi nosethirlis, and a bernacle in thi lippis, and Y schal lede thee ayen in to the weie bi which thou camest.
Nokuti wakanditsamwira uye kuzvikudza kwako kwasvika munzeve dzangu, ndichaisa chiredzo changu mumhino dzako, nematomhu angu mumuromo mako, uye ndichakuita kuti udzokere nenzira yawakauya nayo.’
29 Forsothe, Ezechie, this schal be a signe `to thee; ete thou in this yeer that, that thou fyndist; forsothe in the secounde yeer tho thingis, that growen bi her owne wille; sotheli in the thridde yeer sowe ye, and repe ye, plaunte ye vyneris, and ete the fruytis of tho.
“Ichi ndicho chichava chiratidzo chako, iwe Hezekia: “Gore rino uchadya zvinongomera zvoga, uye mugore rechipiri zvinobva muna izvozvo. Asi mugore rechitatu mudyare mugokohwa, mudyare mizambiringa uye mugodya michero yawo.
30 And what euer thing schal be residue of the hows of Juda, it schal sende root dounward, and schal make fruyt vpward.
Uyezve vakasara veimba yaJudha vachadzika midzi pasi vagobereka michero pamusoro.
31 For relikis schulen go out of Jerusalem, and that, that schal be sauyd, `schal go out of the hil of Syon; the feruent loue of the Lord of oostis schal do this.
Nokuti muJerusarema muchabuda vakasara, uye muGomo reZioni muchabuda chikwata chavachapunyuka. Kushingaira kwaJehovha Wamasimba Ose kuchazviita.
32 Wherfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, nethir he schal sende an arowe in to it, nether scheeld shal occupie it, nether strengthing, ethir bisegyng, schal cumpasse it.
“Naizvozvo, zvanzi naJehovha pamusoro pamambo weAsiria: “‘Haazopindi muguta iri kana kupfura museve pano. Haangauyi mberi kwaro nenhoo, kana kurikomberedza negomo revhu;
33 He schal turne ayen bi the weie `bi which he cam, and he schal not entre in to this citee, seith the Lord;
Nenzira yaakauya nayo achadzokera, haazopindi muguta rino, ndizvo zvinotaura Jehovha.
34 and Y schal defende this citee, and Y schal saue it for me, and for Dauid, my seruaunt.
Ndichadzivirira guta rino uye ndichariponesa, nokuda kwangu uye nokuda kwaDhavhidhi muranda wangu.’”
35 Therfor it was don, in that niyt the aungel of the Lord cam, and smoot in the castels of Assiryens an hundrid foure score and fyue thousynde. And whanne Sennacherib hadde rise eerli, he siy alle bodies of deed men; and he departide, and yede awei.
Usiku ihwohwo mutumwa waJehovha akaenda akauraya varume zviuru zana namakumi masere nezvishanu mumusasa wavaAsiria. Vanhu pavakati vachimuka mangwana acho, wanei heyo mitumbi yavakafa!
36 And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
Saka Senakeribhi mambo weAsiria akaparadza musasa akadzokera kuNinevhe akandogarako.
37 And whanne he worschipide in the temple Nestrach his god, Adramelech and Sirasar, his sones, killide hym with swerd; and thei fledden in to the lond of Armenyes; and Asaradon, his sone, regnyde for hym.
Rimwe zuva, paakanga achinamata mutemberi yamwari wake Nisiroki, vanakomana vake, Adhiramereki naSharezeri vakamuuraya nomunondo, vakatizira kunyika yeArarati. Esarihadhoni mwanakomana wake akamutevera paumambo.
