< 2 Kings 19 >
1 And whanne kyng Ezechie hadde herd these thingis, he to-rente his clothis, and was hilid with a sak; and he entride in to the hous of the Lord.
Ke na pacl se Tokosra Hezekiah el lohng ma elos fahk nu sel, el asor ac seya nuknuk lal ac nokomang nuknuk yohk eoa, ac som nu in Tempul lun LEUM GOD.
2 And he sente Eliachym, souereyn of the hous, and Sobna, scryueyn, and elde men of the preestis, hilid with sackis, to Ysaie, the prophete, sone of Amos.
El supwalla Eliakim, mwet liyaung inkul sin tokosra, Shebna, mwet sim lun inkul fulat, ac mwet ma matu inmasrlon mwet tol, nu yorol mwet palu Isaiah wen natul Amoz. Elos oayapa nukum nuknuk yohk eoa.
3 Whiche seiden, Ezechie seith these thingis, This dai is a dai of tribulacioun, and of blamyng, and of blasfemye; sones camen `til to the childberyng, and the `traueler of childe hath not strengthis.
Pa inge kas ma el sap elos in fahk nu sel Isaiah: “Misenge sie len in keok. Kalyeiyuk ac akmwekinyeyuk kut. Kut oana sie mutan su akola in isus, tuh munas ac tia ku in orala.
4 If perauenture thi Lord God here alle the wordis of Rabsaces, whom the kyng of Assiryens, his lord sente, that he schulde dispise the Lord lyuynge, and repreue bi wordis, whiche thi Lord God herde; and make thou preier for these relikis, that ben foundun.
Tokosra Fulat lun Assyria el supwama leum lun mwet fulat lal in tuh fahk kas in angon LEUM GOD moul. Finsrak LEUM GOD lom Elan lohng kas in angonkas lalos inge ac sang kai nu selos su fahk ma inge uh. Ke ma inge, pre nu sin God ke mwet lasr su painmoulla.”
5 Therfor the seruauntis of kyng Ezechie camen to Isaie;
Ke Isaiah el eis kas sel Tokosra Hezekiah inge
6 and Isaie seide to hem, Seie ye these thingis to youre lord, The Lord seith these thingis, Nyle thou drede of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemeden me.
el topkol ouinge: “LEUM GOD El fahk nu sum mu kom in tia lela mwet Assyria in aksangengye kom ke elos fahk mu El ac tia ku in molikomla.
7 Lo! Y schal sende to hym a spirit, and he schal here a messanger, and he schal turne ayen in to his lond; and Y schal caste hym doun bi swerd in his owne lond.
LEUM GOD El ac oru Tokosra Fulat elan lohng sie sramsram su ac oru elan folokla nu in facl sel sifacna, ac LEUM GOD El ac fah oru tuh in anwuki el we.”
8 Therfor Rabsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng hadde go awei fro Lachis.
Mwet leum se lun Assyria el etauk lah Tokosra Fulat el som liki acn Lachish, ac mweuni siti Libnah su oan apkuran nu Lachish. Ouinge el som in sramsram nu sel.
9 And whanne he hadde herd of Theracha, kyng of Ethiope, `men seyynge, Lo! he yede out, that he fiyte ayens thee; that he schulde go ayens `that kyng, he sente messangeris to Ezechie,
Kas se sun mwet Assyria lah mwet mweun lun acn Egypt, kolyuk sin Tokosra Tirhakah lun Ethiopia, ac tuku in mweunelos. Ke Tokosra Fulat el lohng ma inge el supwala leta se nu sel Tokosra Hezekiah lun Judah
10 and seide, Seie ye these thingis to Ezechie, kyng of Juda, Thi Lord God, in whom thou hast trist, disseyue not thee, nether seie thou, Jerusalem schal not be `bitakun in to the hondis of the kyng of Assiriens;
in tuh fahk nu sel, “God se ma kom lulalfongi El fahk nu sum mu kom ac tia sruhu sik, tusruktu nimet kom lela ma inge in kiapwekomla.
11 for thou thi silf herdist what thingis the kyngis of Assiriens diden in alle londis, hou thei wastiden tho; whether therfor thou aloone maist be delyuered?
Kom lohng tari ma Tokosra Fulat lun Assyria el oru nu sin facl nukewa su el nunkauk elan kunausla. Ku kom nunku mu kom ku in kaingkunla?
12 Whether the goddis of hethene men delyueriden alle men whiche my fadris distrieden, that is, Gozam, and Aran, and Reseph, and the sones of Eden, that weren in Thelassar?
Mwet matu luk ma somla elos tuh kunausla siti Gozan, Haran, ac Rezeph, ac onela pac mwet in acn Betheden su muta Telassar, ac wangin sie sin god lalos ku in molelosla.
13 Where is the kyng of Emath, and the kyng of Arphat? and the kyng of the cytee of Sepharuaym, of Ana, and of Aua?
Pia tokosra lun siti Hamath, Arpad, Sepharvaim, Hena, ac Ivvah?”
14 Therfor whanne Ezechie hadde take the lettris fro the hond of messangeris, and hadde red tho, he stiede in to the hows of the Lord, and spredde abrood tho bifor the Lord;
Tokosra Hezekiah el eisla leta sac sin mwet ma use ah, ac riti. Na el som nu in Tempul ac likiya leta sac ye mutun LEUM GOD,
15 and preiede in his siyt, and seide, Lord God of Israel, that sittist on cherubym, thou art God aloone of alle kyngis of erthe; thou madist heuene and erthe.
ac pre, “O LEUM GOD lun Israel, su muta fin tron lom ma oan lucng liki cherub luo, kom mukena pa God su leum fin tokosrai nukewa faclu. Kom orala kusrao ac faclu.
16 Bowe thin eere, and here; opyn thin iyen, Lord, and se; and here alle the wordis of Senacherib, which sente, that he schulde dispise `to vs `God lyuynge.
A inge, LEUM GOD, liye ma sikyak nu sesr uh. Porongo ma nukewa su Sennacherib el fahk in angon kom, Leum God moul.
17 Verili, Lord, the kynges of Assiriens distrieden hethene men, and the londis of alle men,
O LEUM GOD, kut nukewa etu lah tokosra fulat lun acn Assyria elos sukela facl puspis,
18 and senten the goddis of hem in to fier; for thei weren not goddis, but werkis of `hondis of men, of tre and stoon; and thei losten `tho goddis.
ac esukak god lalos, su tia god pwaye a ma sruloala ma poun mwet orala ke sak ac eot.
19 Now therfor, oure Lord God, make vs saaf fro the hond of hem, that alle rewmes of erthe wite that thou art the Lord God aloone.
Ke ma inge, LEUM GOD lasr, molikutla liki mwet Assyria, tuh mutanfahl nukewa fah etu lah kom mukena, O LEUM GOD, pa God.”
20 Forsothe Isaie, sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, Y haue herd tho thingis, whiche thou preidist me on Sennacherib, king of Assiriens.
Na Isaiah el supwala kas nu sel Tokosra Hezekiah in fahk lah lohngyuk pre lal,
21 This is the word, which the Lord spak of hym, Thou virgyn douytir of Syon, he dispiside thee, and scornyde thee; thou douyter of Jerusalem, he mouyde his heed aftir thi bak.
ac LEUM GOD el fahk ouinge: “Sennacherib, siti Jerusalem isrun kom ac orek tafunkas keim.
22 Sennacherib, whom `dispisidist thou, and whom `blasfemedist thou? Ayens whom hast thou reisid thi vois, and hast reisid thin iyen an hiye? Ayens the hooli of Israel.
Su kom nunku mu kom angon ac isrun an? Kom tiana sunakinyu, su LEUM GOD mutal lun Israel.
23 Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my charys Y stiede in to the hiye thingis of hillis, in the hiynesse of Liban, and kittide doun the hiye cedris therof, and the chosyn beechis therof; and Y entride `til to the termes therof,
Kom supwama mwet utuk kas lom in tungak nu sik mu chariot puspis nutum oru kom fanukya fineol ma fulat liki nukewa in acn Lebanon. Kom konkin pac mu kom pakiya sak cedar ma loes emeet ac sak cypress ma wo emeet, ac kom sun acn ma loal emeet insak uh.
24 and Y kittide doun the forest of Carmele therof; and Y drank alien watris, and Y made drie with the steppis of `the feet of myn `alle watris closid.
Kom konkin pac mu kom pukanak luf in kof ke mutunfacl saya ac nim ke kof we, oayapa falken mwet mweun lom futfutungya Infacl Nile pulamlamla.
25 Whether thou herdist not, what Y made at the bigynnyng? Fro elde daies Y made it, and now Y haue brouyt forth; and strengthid citees of fiyteris schulen be in to fallyng of hillis.
“Ya kom soenna lohng lah nga nuna akoela ma inge ke pacl loeloes somla? Ac inge nga orala tari. Nga tuh sot ku nu sum kom in kunausla siti ma potiyukyak nu ke yol in kutkut.
26 And thei that sitten meke of hond in tho, trembliden togidere, and ben schent; thei ben maad as the hei of the feeld, and as grene eerbe of roouys, which is dried, bifor that it cam to ripenesse.
Mwet ma muta in acn ingo wangin ma elos ku in oru. Elos sangengla ac tuninfongla. Elos oana mah inimae, ku mah ma kapak fin lohm uh ke pacl eng fol kutulap me tuhyak ac okla.
27 And Y bifor knew thi dwellyng, and thi goyng out, and thin entryng, and thi weie, and thi woodnesse ayens me.
“Tuh nga etu ma nukewa keim — ma kom oru ac acn kom som nu we. Nga etu lupan kasrkusrak lom sik.
28 Thou were wood ayens me, and thi pride stide in to myn eeris; therfor Y schal putte a cercle in thi nosethirlis, and a bernacle in thi lippis, and Y schal lede thee ayen in to the weie bi which thou camest.
Nga lohng tari pungen kasrkusrak lom ac inse fulat lom, ac inge nga ac sang sie ring srumasrla infwem, ac soko osra nu ke oalum, ac amakin kom folokla inkanek soko na kom tuku kac me.”
29 Forsothe, Ezechie, this schal be a signe `to thee; ete thou in this yeer that, that thou fyndist; forsothe in the secounde yeer tho thingis, that growen bi her owne wille; sotheli in the thridde yeer sowe ye, and repe ye, plaunte ye vyneris, and ete the fruytis of tho.
Na Isaiah el fahk nu sel Tokosra Hezekiah, “Pa inge sie akul ke ma ac fah sikyak. Yac se inge, ac yac fahsru uh, kom ac fah mongona ke wheat inima, tusruktu ke yac se toko an kom ac fah ku in yukwiya wheat sunom ac kosrani pac kac, ac yukwiya fain ac mongo grape kac.
30 And what euer thing schal be residue of the hows of Juda, it schal sende root dounward, and schal make fruyt vpward.
Elos su painmoulla in acn Judah elos ac kapak oana sak ma kapla okah loal nu infohk uh, ac rukruk fahko.
31 For relikis schulen go out of Jerusalem, and that, that schal be sauyd, `schal go out of the hil of Syon; the feruent loue of the Lord of oostis schal do this.
Ac fah oasr mwet in Jerusalem ac Fineol Zion su ac fah painmoulla, mweyen LEUM GOD El wotela tari sel mu ac ouinge.
32 Wherfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, nethir he schal sende an arowe in to it, nether scheeld shal occupie it, nether strengthing, ethir bisegyng, schal cumpasse it.
“Ac pa inge ma LEUM GOD El fahk ke Tokosra Fulat lun Assyria: ‘El ac fah tia utyak nu in siti se inge ku pisrikya sokofanna osra in pisr natul nu kac. Wangin mwet mweun su us mwe loeyuk ac fah tuku apkuran nu ke siti uh, oayapa ac fah wangin ma ac etoatyak elos in fanyak kac nu in siti uh.
33 He schal turne ayen bi the weie `bi which he cam, and he schal not entre in to this citee, seith the Lord;
El ac fah folokla ke inkanek sokona el ut we tuku ac, ac tiana utyak nu in siti se inge. Nga, LEUM GOD, fahkla ouinge.
34 and Y schal defende this citee, and Y schal saue it for me, and for Dauid, my seruaunt.
Nga ac loango siti se inge ac liyaung ke sripen Inek sifacna, ac ke sripen wuleang su nga tuh orala nu sel David mwet kulansap luk.”’
35 Therfor it was don, in that niyt the aungel of the Lord cam, and smoot in the castels of Assiryens an hundrid foure score and fyue thousynde. And whanne Sennacherib hadde rise eerli, he siy alle bodies of deed men; and he departide, and yede awei.
In fong sac sie lipufan lun LEUM GOD som nu yen mwet mweun lun mwet Assyria elos aktuktuk we, ac uniya mwet mweun siofok oalngoul limekosr tausin. Toangna ke lotu se tok ah elos nukewa alapla oan misa!
36 And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
Na Sennacherib, Tokosra Fulat lun acn Assyria, el tui ke mweun ah, ac folokla nu Nineveh.
37 And whanne he worschipide in the temple Nestrach his god, Adramelech and Sirasar, his sones, killide hym with swerd; and thei fledden in to the lond of Armenyes; and Asaradon, his sone, regnyde for hym.
Sie len ah ke el alu in tempul lal Nisroch, god lal, luo sin wen natul, Adrammelech ac Sharezer, eltal sang cutlass natultal unilya, ac kaingla nu in facl Ararat. Na Esarhaddon, sie pac sin wen natul ah, aolulla in Tokosra Fulat.