2 Chronicles 6
1 Thanne Salomon seide, The Lord bihiyte, that he wolde dwelle in derknesse;
Ipapo Soromoni akati, “Jehovha akati achagara mugore dema.
2 forsothe I haue bilde an hows to his name, that he schulde dwelle there with outen ende.
Ndakuvakirai temberi yakanaka kwazvo, nzvimbo yokuti mugare nokusingaperi.”
3 And Salomon turnede his face, and blesside al the multitude of Israel; for al the cumpeny stood ententif; and he seide,
Ungano yose yaIsraeri ichakamirapo, mambo akatendeukira kwavari akavaropafadza.
4 Blessid be the Lord God of Israel, for he fillide in werk that thing, that he spak to Dauid, my fadir, and seide,
Ipapo akati: “Ngaarumbidzwe Jehovha, Mwari waIsraeri iye azadzisa namaoko ake zvaakavimbisa nomuromo wake kuna baba vangu Dhavhidhi. Nokuti akati,
5 Fro the dai in which Y ledde my puple out of the lond of Egipt, Y chees not a citee of alle the lynagis of Israel, that an hows schulde be bildid therynne to my name, nether Y chees ony other man, that he schulde be duyk on my puple Israel;
‘Kubva pazuva randakaburitsa vanhu vangu muIjipiti, handina kumbosarudza guta murudzi rupi norupi rwaIsraeri kuti Zita rangu rivakirwe temberi kuti rivepo, uye handina kumbosarudza mumwe munhu kuti ave mutungamiri wavanhu vangu vaIsraeri.
6 but Y chees Jerusalem, that my name be therynne, and Y chees Dauid, to ordeyne hym on my puple Israel.
Asi zvino ndasarudza Jerusarema nokuda kweZita rangu kuti rivepo uye ndasarudza Dhavhidhi kuti atonge vanhu vangu vaIsraeri.’
7 And whanne it was of the wille of Dauid, my fadir, to bilde an hows to the name of the Lord God of Israel,
“Baba vangu Dhavhidhi vaiva nazvo mumwoyo mavo kuti vavakire Zita raJehovha Mwari waIsraeri temberi.
8 the Lord seide to hym, For this was thi wille, `that thou woldist bilde an hows to my name, sotheli thou didist wel,
Asi Jehovha akati kuna baba vangu Dhavhidhi, ‘nokuti zvaiva mumwoyo mako kuti uvakire Zita rangu temberi wakaita zvakanaka ukava nazvo mumwoyo mako.
9 hauynge suche a wil, but thou schalt not bilde an hows to me; netheles the sone, that schal go out of thi leendis, he schal bilde an hows to my name.
Asi kunyange zvakadaro, hausi iwe uchavaka temberi asi mwanakomana wako, anova nyama yako neropa rako, ndiye achavakira Zita rangu temberi.’
10 Therfor the Lord hath fillid his word, which he spak; and Y roos for Dauid, my fader, and Y sat on the trone of Israel, as the Lord spak, and Y bildide an hous to the name of the Lord God of Israel;
“Jehovha akachengeta chivimbiso chavakaita. Ini ndakatevera Dhavhidhi baba vangu uye zvino ndava kugara pachigaro choushe chaIsraeri sokuvimbisa kwakaita Jehovha, uye ndakavakira zita raJehovha Mwari waIsraeri temberi.
11 and I haue put therynne the arke, in which is the couenaunt of the Lord, which he `couenauntide with the sones of Israel.
Imomo ndakaisa areka ine sungano yaJehovha yaakaita navanhu veIsraeri.”
12 Therfor Salomon stood bifor the auter of the Lord euene ayens al the multitude of Israel, and stretchide forth his hondis.
Ipapo Soromoni akamira pamberi pearitari yaJehovha pamberi peungano yose yaIsraeri akatambanudza maoko ake.
13 For Salomon hadde maad a brasun foundement, and hadde set it in the myddis of the greet hows, and it hadde fyue cubitis of lengthe, and fyue of breede, and thre cubitis of heiythe, and he stood theron; and fro that tyme he knelide ayens al the multitude of Israel, and reiside the hondis in to heuene,
Zvino akanga agadzira pokumira pakakwirira nendarira, pakanga pakareba makubhiti mashanu, pane upamhi hwamakubhiti mashanu uye pakakwirira makubhiti matatu, uye akanga apaisa pakati pechivanze chokunze. Akamira pokumira paya akapfugama pamberi peungano yose yaIsraeri akatambanudzira maoko ake kudenga.
14 and seide, Lord God of Israel, noon is lijk thee; `thou art God in heuene and in erthe, which kepist couenaunt and mercy with thi seruauntis, that goon bifor thee in al her herte;
Akati: “Haiwa Jehovha, Mwari waIsraeri, hakuna mumwe Mwari akaita semi kudenga kana panyika. Imi munochengeta sungano yorudo navaranda venyu vanoramba vachifamba munzira yenyu nomwoyo wose.
15 which hast youe to Dauid thi seruaunt, my fadir, what euer thingis thou hast spoke to hym, and thow hast fillid in werk tho thingis, whiche thou bihiytist bi mouth, as also present tyme preueth.
Makachengeta chivimbiso chenyu kumuranda wenyu Dhavhidhi baba vangu; nomuromo wenyu makavimbisa uye noruoko rwenyu makazadzisa sezvazvakaita nhasi.
16 Now therfor, Lord God of Israel, fille thou to thi seruaunt my fadir Dauid, what euer thingis thou hast spoke, seiynge, A man of thee schal not faile bifor me, that schal sitte on the trone of Israel; so netheles if thi sones kepen my weies, and goon in my lawe, as and thou hast go bifor me.
“Zvino Jehovha, Mwari waIsraeri, chengeterai muranda wenyu Dhavhidhi baba vangu zvivimbiso zvamakaita kwaari pamakati, ‘Haungatongokundikani kuti uve nomunhu achagara pamberi pangu pachigaro choushe chaIsraeri, kana chete vanakomana vako vakachenjerera mune zvose zvavanoita kuti vafambe pamberi pangu maererano nomurayiro, sezvawakaita iwe.’
17 And now, Lord God of Israel, thi word be maad stidefast, which thou spakist to thi seruaunt Dauid.
Uye zvino, haiwa Jehovha Mwari waIsraeri, itai kuti shoko renyu ramakavambisa muranda wenyu Dhavhidhi rizadziswe.
18 Therfor whether it is leueful, that the Lord dwelle with men on erthe? If heuene and the heuenes of heuenes `taken not thee, how myche more this hows, which Y haue bildid?
“Asi zvechokwadi, Mwari angagare panyika navanhu here? Hamungakwani mumatenga kunyange matenga okumusoro-soro, ko, kuzoti temberi yandavaka!
19 But herto oneli it is maad, that thou, my Lord God, biholde the preier of thi seruaunt, and the bisechyng of hym, and that thou here the preieris, whiche thi seruaunt schedith bifor thee;
Kunyange zvakadaro teererai munyengetero womuranda wenyu nokukumbira kwake kuti anzwirwe tsitsi, imi Jehovha Mwari wangu. Inzwai kuchema nomunyengetero uri kunyengeterwa nomuranda wenyu pamberi penyu.
20 that thou opyne thin iyen on this hows bi dayes and nyytis, on the place in which thou bihiytist, that thi name schulde be clepid,
Meso enyu ngaatarire kutemberi iyi masikati nousiku, nzvimbo iyi yamakati muchaisa Zita renyumo. Inzwai munyengetero womuranda wenyu waanonyengetera akatarisa kunzvimbo ino.
21 and that thou woldist here the preier, which thi seruaunt preieth therynne. Here thou the preieris of thi seruaunt, and of thi puple Israel; who euer preieth in this place, here thou fro thi dwellyng place, that is, fro heuenes, and do thou merci.
Inzwai mikumbiro yomuranda wenyu neyavanhu venyu Israeri pavanenge vachinyengetera vakatarisa kunzvimbo ino. Inzwai kubva kudenga kwamunogara uye kana manzwa muregerere.
22 If ony man synneth ayens his neiybore, and cometh redi to swere ayens him, and byndith hym silf with cursyng bifor the auter in this hows,
“Kana munhu akatadzira muvakidzani wake uye kana akanzi aite mhiko uye kana akauya akazopika mhiko pamberi pearitari yenyu mutemberi ino,
23 thou schalt here fro heuene, and schalt do the doom of thi seruauntis; so that thou yelde to the wickid man his weie in to his owne heed, and that thou venge the iust man, and yelde to hym after his riytfulnesse.
ipapo inzwai muri kudenga uye mugoita chimwe chinhu. Tongai pakati pavaranda venyu, muchimuripisa ane mhosva nokuburutsa pamusoro wake izvo zvaakaita. Ratidzai pachena uyo asina mhosva kuti haana zvaakatadza uye musimbise kusatadza kwake.
24 If thi puple Israel is ouercomen of enemyes, for thei schulen do synne ayens thee, and if thei conuertid doen penaunce, and bisechen thi name, and preien in this place,
“Kana vanhu venyu Israeri vakakundwa nomuvengi nokuti vakakutadzirai uye kana vakatendeuka vakapupura zita renyu, vachinyengetera uye vachikumbira pamberi penyu mutemberi muno,
25 thou schalt here fro heuene, and do thou mercy to the synne of thi puple Israel, and brynge hem ayen `in to the lond, which thou hast youe to hem, and to `the fadris of hem.
ipapo inzwai kubva kudenga uye muregerere chivi chavanhu venyu Israeri uye mugovadzosera kunyika yamakavapa ivo namadzibaba avo.
26 If whanne heuene is closid, reyn come not doun for the synne of thi puple, and thei bisechen thee in this place, and knowlechen to thi name, and ben turned fro her synnes, whanne thou hast turmentid hem,
“Kana matenga akazarirwa uye kukasanaya mvura nokuti vanhu venyu vakutadzirai uye kana vakanyengetera vakatarira kunzvimbo ino vakapupura zita renyu uye vakatendeuka kubva muchivi chavo nokuti imi mavarwadzisa,
27 here thou, Lord, fro heuene, and foryyue thou synnes to thi seruauntis, and to thi puple Israel, and teche thou hem a good weie, bi which thei schulen entre, and yyue thou reyn to the lond, which thou hast youe to thi puple to haue in possessioun.
ipapo inzwai kubva kudenga muregerere chivi chavaranda venyu, vanhu venyu Israeri. Vadzidzisei nzira kwayo yokururama, uye tumirai mvura inaye panyika yamakapa vanhu venyu senhaka.
28 If hungur risith in the lond, and pestilence, and rust, and wynd distriynge cornes, and a locuste, and bruke cometh, and if enemyes bisegen the yatis of the citee, aftir that the cuntreis ben distried, and al veniaunce and sikenesse oppressith;
“Kana nzara kana denda zvikauya panyika, kana nyunje, kana kuvhuvha kana mhashu kana magutaguta kana kuti vavengi vakavakomba mumaguta avo, ringava dambudziko ripi zvaro kana chirwere chorudzi rupi chingauya,
29 if ony of thi puple Israel bisechith, and knowith his veniaunce and sikenesse, and if he spredith abrood hise hondis in this hows,
uye kana munyengetero kana chikumbiro chikaitwa noupi zvake wavanhu venyu Israeri, mumwe nomumwe achinyatsonzwisisa matambudziko namarwadzo ake, uye kana akatambanudzira maoko ake kunzvimbo ino,
30 thou schalt here fro heuene, that is, fro thin hiye dwellyng place, and do thou mercy, and yelde thou to ech man aftir hise weies, whiche thou knowist, that he hath in his herte; for thou aloone knowist the hertis of the sones of men;
ipapo inzwai kubva kudenga kwamunogara. Regererai uye muitire mumwe nomumwe sezvaanoita, sezvo muchiziva mwoyo wake (nokuti imi moga ndimi munoziva mwoyo yavanhu),
31 that thei drede thee, and go in thi weies in alle daies, in which thei lyuen on the face of erthe, which thou hast youe to oure fadris.
kuitira kuti vagokutyai uye vagofamba munzira dzenyu panguva dzose dzavachararama munyika yamakapa kumadzibaba edu.
32 Also thou schalt here fro heuene, thi moost stidfast dwellyng place, a straunger, which is not of thi puple Israel, if he cometh fro a fer lond for thi greet name, and for thi stronge hond, and arm holdun forth, `and preye in this place;
“Kana ari mutorwa asati ari mumwe wavanhu venyu Israeri asi akabva kunyika iri kure nokuda kwezita renyu guru noruoko rwenyu rune simba noruoko rwenyu rwakatambanudzwa kana akauya akanyengetera akatarisa kutemberi ino,
33 and thou schalt do alle thingis, for which thilke pilgrym `inwardli clepith thee, that alle the puplis of erthe knowe thi name, and drede thee, as thi puple Israel doith; and that thei knowe, that thi name is clepid on this hows, which Y haue bildid to thi name.
ipapo inzwai kubva kudenga, kwamunogara uye muitire mutorwa chipi nechipi chaanokumbira kwamuri kuitira kuti vanhu vose vapanyika vazive zita renyu uye vakutyei sezvinoitwa navanhu venyu Israeri, uye kuti vagoziva kuti imba ino yandavaka ine Zita renyu.
34 If thi puple goith out to batel ayens hise aduersaries, bi the weie in which thou sendist hem, thei schulen worschipe thee ayens the weie in which this citee is, which thou hast chose, and the hows which Y bildide to thi name,
“Kana vanhu venyu vakaenda kundorwisana navavengi vavo, kwose kwose kwamunenge mavatuma, uye kana vakanyengetera kwamuri vakatarira kuguta rino ramakasarudza nokutemberi yandavakira Zita renyu,
35 that thou here fro heuene her preieris and bisechyng, and do veniaunce.
ipapo inzwai ikoko kudenga munamato wavo nechikumbiro chavo, mutsigire mhaka yavo.
36 Forsothe if thei synnen ayens thee, for no man is that synneth not, and if thou art wrooth to hem, and bitakist hem to enemyes; and enemyes leden hem prisoneris in to a fer lond, ether certis which lond is nyy;
“Kana vakakutadzirai, nokuti hapana munhu asingatadzi, uye kana mukavatsamwira mukavapa kumuvengi, anovatapa achivaendesa kunyika iri kure kana pedyo;
37 and if thei ben conuertid in her herte in the lond, to which thei ben led prisoneris, and thei don penaunce, and bisechen thee in the lond of her caitifte, and seien, We han synned, we han do wickidly, we diden vniustli;
uye kana vakashandura mwoyo vari kunyika yavanenge vari nhapwa, vakatendeuka vakakumbira kwamuri vari munyika youtapwa vakati, ‘Takatadza, takakanganisa uye takaita zvakaipa,’
38 and if thei turnen ayen to thee in al her herte, and in al her soule, in the lond of her caitifte, to which thei ben led, thei schulen worschipe thee ayens the weie of her lond, which thou hast youe to the fadris of hem, and of the citee which thou hast chose, and of the hows which Y bildide to thi name; that thou here fro heuene,
uye kana vakadzokerazve kwamuri nomwoyo wavo wose, nomweya wose munyika youtapwa kwavakaendeswa, uye vakanyengetera vakatarisa kunyika yamakapa madzibaba avo, vakatarisa kuguta ramakasarudza uye vakatarisa kutemberi yandakavakira Zita renyu;
39 that is, fro thi stidefast dwellyng place, the preieris of hem, and that thou make dom, and foryyue to thi puple, thouy `it be synful; for thou art my God;
ipapo kubva kudenga, kwamunogara, inzwai munyengetero wavo nemikumbiro yavo uye muvatsigire muvakundise pamhaka yavo. Uye muregerere vanhu venyu vanenge vakutadzirai.
40 Y biseche, be thin iyen openyd, and thin eeris be ententif to the preier which is maad in this place.
“Zvino Mwari wangu, dai meso enyu aona uye nzeve dzenyu dzateerera minyengetero ichanyengeterwa panzvimbo iyi.
41 Now therfor, Lord God, rise in to thi reste, thou and the arke of thi strengthe; Lord God, thi preestis be clothid with helthe, and thi hooli men be glad in goodis.
“Zvino simukai imi Jehovha Mwari, muuye panzvimbo yenyu yokuzorora,
42 Lord God, turne thou not a weie the face of thi crist; haue thou mynde on the mercyes of Dauid thi seruaunt.
Haiwa Jehovha Mwari, musaramba muzodziwa wenyu.
