2 Chronicles 32
1 Aftir whiche thingis and sich treuthe, Senacherib, the kyng of Assiriens, cam and entride in to Juda; and he bisegide stronge citees, and wolde take tho.
Mushure mezvose zvakaitwa naHezekia nokutendeka kwakadai, Senakeribhi mambo weAsiria akauya akapamba Judha. Akakomba maguta aiva namasvingo achifunga kuapamba kuti ave ake.
2 And whanne Ezechie hadde herd this thing, that is, that Senacherib was comun, and that al the fersnesse of batel was turned ayens Jerusalem,
Hezekia paakaona kuti Senakeribhi akanga auya uye kuti aida kurwisa Jerusarema,
3 he took counsel with the princes and strongest men, that thei schulden stoppe the heedis of wellis, that weren without the citee; and whanne the sentence of alle men demyde this,
akabvunza machinda ake navatungamiri vehondo nezvekuvharwa kwemvura yaibva muzvitubu zvaiva kunze kweguta uye vakamubatsira.
4 he gaderide togidere a ful greet multitude, and thei stoppiden alle the wellis, and the ryuer, that flowide in the myddis of the lond; and seiden, Lest the kyngis of Assiriens comen, and fynden abundance of watris.
Hondo huru kwazvo yakaungana, vakavhara zvitubu zvose norukova rwaiyerera ruchipfuura nomunyika iyi. Vakati, “Ko, madzimambo eAsiria angauyirei achizowana mvura zhinji.”
5 Also he dide wittili, and bildide al the wal that was distride, and he bildide touris aboue, and an other wal withoutforth. And he reparilide Mello in the citee of Dauid; and made armure of al kynde, and scheldis.
Ipapo akashanda nesimba akagadziridza zvikamu zvose zvorusvingo zvakanga zvakoromoka akavaka shongwe parwizi. Akavakazve rumwe rusvingo kunze kwerwakanga rwuripo akasimbisa Miro yaitsigira guta raDhavhidhi. Akagadzirawo zvombo zvakawanda nenhoo.
6 And he ordeynede princes of werriouris in the oost; and he clepide togidere alle men in the street of the yate of the citee, and spake to the herte of hem,
Akagadza vakuru vehondo pamusoro pavanhu akavaunganidza pamberi pake pachivara chepasuo reguta akavakurudzira namashoko aya:
7 and seide, Do ye manli, and be ye coumfortid; nyle ye drede, nether be ye aferd of the kyng of Assiriens, and of al the multitude which is with him; for many mo ben with vs than with him.
“Simbai mutsunge mwoyo. Musatya kana kuora mwoyo nokuda kwamambo weAsiria nehondo huru yaanayo, nokuti kune simba guru kwatiri kupinda raanaro.
8 Fleischli arm is with him; `oure Lord God is with vs, which is oure helpere, and schal fiyte for vs. And the puple was coumfortid with sich wordis of Ezechie, kyng of Juda.
Iye ane ruoko rwenyama chete, asi isu tina Jehovha Mwari wedu kuti atibatsire uye anotirwira hondo dzedu.” Vanhu vakawana kusimbisiswa nokushinga kubva pane zvakanga zvataurwa naHezekia mambo weJudha.
9 And aftir that these thingis weren doon, Sennacherib sente hise seruauntis to Jerusalem; for he `with al the oost bisegide Lachis. He sente to Ezechie, kyng of Juda, and to al the puple that was in the citee,
Shure kwaizvozvo, Senakeribhi mambo weAsiria nehondo yake pavakanga vakakomba guta reRakishi, akatumira vakuru vehondo yake kuJerusarema neshoko iri kuna Hezekia mambo weJudha nokuvanhu vose veJudha vaivako achiti:
10 and seide, Sennacherib, the kyng of Assiriens, seith these thingis, In whom han ye trist, and sitten bisegid in Jerusalem?
“Zvanzi naSenakeribhi mambo weAsiria: Munozvisimbisa neiko, kuti mungaramba muri muJerusarema rakakombwa?
11 Whether Ezechie disseyueth you, that he bitake you to deeth in hungur and thirst, and affermeth, that `youre Lord God schal delyuere you fro the hond of the kyng of Assyriens?
Hezekia paanoti, ‘Jehovha Mwari wedu achatinunura kubva muruoko rwamambo weAsiria,’ ari kukureverai nhema kuti mufe nenzara nenyota.
12 Whether not this is Ezechie, that distriede hiy places, and auteris of hym, and comaundide to Juda and to Jerusalem, and seide, Ye schulen worschipe bifor oon auter, and therynne ye schulen brenne encense?
Hezekia haana here kubvisa nzvimbo dzakakwirira dzamwari iyeyu nearitari achiti kuJudha neJerusarema, ‘Munofanira kunamata pamberi pearitari imwe chete uye munofanira kubayira zvipiriso pairi’?
13 Whether ye witen not what thingis Y haue do, and my fadir, to alle the puplis of londis? Whether the goddis of folkis and of alle londis myyten delyuere her cuntrei fro myn hond?
“Hamuzivi here zvandakaita namadzibaba angu kuvanhu vedzimwe nyika? Vamwari venyika idzodzo vakagona here kununura nyika yavo kubva muruoko rwangu?
14 Who is of alle goddis of folkis, whiche my fadris distrieden, that myyte delyuere his puple fro myn hond, that also youre God may delyuere you fro this hond?
Ndoupi mwari wenyika dzose dzakaparadzwa namadzibaba angu akagona kuponesa vanhu vake kubva kwandiri? Zvino mwari wenyu angagona sei kukununurai kubva muruoko rwangu?
15 Therfor Ezechie disseyue not you, nether scorne bi veyn counselyng, nethir bileue ye to hym; for if no god of alle folkis and cuntreis myyte delyuere his puple fro myn hond, and fro the hond of my fadris, suyngli nether youre God schal mowe delyuere you fro this myn hond.
Zvino musatendera Hezekia kuti akureverei nhema uye akutsausei zvakadai. Musamutende, nokuti hakuna mwari worudzi rupi kana umambo hupi zvahwo akagona kurwira vanhu vake kubva muruoko rwangu kana ruoko rwamadzibaba angu. Mwari wenyu achakundikana zvakadii kukurwirai kubva muruoko rwangu!”
16 But also hise seruauntis spaken many othir thingis ayenus the Lord God, and ayens Ezechie, his seruaunte.
Makurukota aSenakeribhi akataurazve zvimwe zvakawanda achishora Jehovha Mwari uye achipikisana naHezekia muranda wake.
17 Also he wroot epistlis ful of blasfemye ayens the Lord God of Israel, and he spak ayens God, As the goddis of othere folkis myyten not delyuere her puple fro myn hond, so and the God of Ezechie may not delyuere his puple fro myn hond.
Mambo akanyorazve tsamba achituka Jehovha, Mwari weIsraeri achitaura izvi pamusoro pake: “Sokukundikana kwavamwari vedzimwe nzvimbo kununura vanhu vake kubva muruoko rwangu, saizvozvo mwari waHezekia achakundikana kununura vanhu vake kubva muruoko rwangu.”
18 Ferthermore and with greet cry in the langage of Jewis he sownede ayens the puple, that sat on the wallis of Jerusalem, to make hem aferd, and to take the citee.
Ipapo vakadaidzira muchiHebheru kuvanhu veJerusarema vakanga vari parusvingo, vachivatyisidzira vachivaita kuti vatye kuti ivo vagopamba guta.
19 And he spake ayens God of Israel, as ayens the goddis of the puplis of erthe, the werkis of mennus hondis.
Vakataura pamusoro paMwari weJerusarema zvavaiita pamusoro pavamwe vamwari namamwe marudzi enyika, mabasa amaoko avanhu.
20 Therfor Ezechie, the kyng, and Ysaie, the profete, the sone of Amos, preieden ayens this blasfemye, and crieden til in to heuene.
Mambo Hezekia nomuprofita Isaya mwanakomana waAmozi vakachema mumunyengetero kudenga pamusoro penyaya iyi.
21 And the Lord sente his aungel, that killide ech strong man and werriour, and the prince of the oost of the kyng of Assiriens; and he turnede ayen with schenship `in to his lond. And whanne he hadde entrid in to the hows of his god, the sones, that yeden out of his wombe, killiden hym with swerd.
Uye Jehovha akatuma mutumwa akaparadza varwi vose navatungamiri navakuru pamisasa yamambo weAsiria. Saka akadzokera kunyika yake achinyara kwazvo uye paakapinda mutemberi yamwari wake vamwe vavanakomana vake vakamuuraya neminondo.
22 And the Lord sauyde Ezechie, and the dwelleris of Jerusalem, fro the hond of Senacherib, kyng of Assiriens, and fro the hond of alle men; and yaf to hem reste bi cumpas.
Saka Jehovha akanunura Hezekia navanhu veJerusarema kubva muruoko rwaSenakeribhi mambo weAsiria uye kubva muruoko rwavamwe vose. Akavachengeta kumativi ose.
23 Also many men brouyten offryngis and sacrifices to the Lord in to Jerusalem, and yiftis to Ezechie, kyng of Juda; which was enhaunsid aftir these thingis bifor alle folkis.
Vazhinji vakavigira Jehovha zvipo kuJerusarema nezvipo zvinokosha kuna Hezekia mambo weJudha. Kubva ipapa akatanga kuremekedzwa zvikuru nendudzi dzose.
24 In tho daies Ezechie was sijk `til to the deth, and he preiede the Lord; and he herde hym, and yaf to hym a signe;
Pamazuva iwayo Hezekia akarwara akasvika pakuda kufa. Akanyengetera kuna Jehovha iye akamupindura akamupa chiratidzo chechishamiso.
25 but he yeldide not bi the benefices whiche he hadde take, for his herte was reisid; and ire was maad ayens hym, and ayens Juda, and ayens Jerusalem.
Asi mwoyo waHezekia wakazvikudza uye haana kugamuchira tsitsi dzaakanga aratidzwa. Saka hasha dzaJehovha dzakava pamusoro pake napamusoro peJudha neJerusarema.
26 And he was mekid aftirward, for his herte was reisid; bothe he was mekid, and the dwelleris of Jerusalem; and therfor the ire of the Lord cam not on hem in the daies of Ezechie.
Ipapo Hezekia akatendeuka kubva mukuzvikudza kwomwoyo wake, sezvakaitawo vanhu veJerusarema, naizvozvo hasha dzaMwari hadzina kuuya kwavari pamazuva aHezekia.
27 Forsothe Ezechie was riche, and ful noble, and gaderide to hym silf ful many tresours of siluer, of gold, and of preciouse stoon, of swete smellynge spices, and of armuris of al kynde, and of vessels of greet prijs.
Hezekia akanga ane pfuma yakawanda kwazvo uye nokukudzwa, uye akavaka matura okuchengeta sirivha yake negoridhe namatombo anokosha, nezvinonhuhwira, nenhoo nezvimwe zvinokosha zvose.
28 Also he bildide large housis of wheete, of wyn, and of oile, and cratchis of alle beestis,
Akavakawo matura okuchengetera zviyo zvaaikohwa, waini itsva, namafuta; uye akavaka matanga emombe dzamarudzi akasiyana-siyana namatanga amakwai.
29 and fooldis to scheep, and sixe citees. For he hadde vnnoumbrable flockis of scheep and of grete beestis; for the Lord hadde youe to hym ful myche catel.
Akavaka misha uye akatenga makwai nemombe zhinji nokuti Mwari akanga amupa pfuma yakawanda.
30 Thilke is Ezechie, that stoppide the hiyere welle of the watris of Gion, and turnede tho awei vndur the erthe at the west of the citee of Dauid; in alle hise werkis he dide `bi prosperite, what euer thing he wolde.
Hezekia ndiye akavhara mvura yaibuda muchitubu chepaGihoni ichiyerera nokumusoro akaivhurira kuti iende nezasi kumavirazuva kweGuta raDhavhidhi. Akabudirira mune zvose zvaiita.
31 Netheles in the message of the princes of Babiloyne, that weren sent to hym for to axe of the grete wondir, that bifelde on the lond, God forsook hym, that he were temptid, and that alle thingis weren knowun that weren in his herte.
Asi pakatumwa nhume navatongi veBhabhironi kuti vamubvunze pamusoro pechiratidzo chechishamiso chakanga chaitika munyika, Mwari akamusiya kuti amuedze uye kuti azive zvose zvaiva mumwoyo make.
32 Sotheli the residue of wordis of Ezechie, and of hise mercies, ben writun in the profesie of Ysaie, the profete, sone of Amos, and in the book of kyngis of Juda and of Israel.
Zvimwe zvakaitwa naHezekia panguva yokutonga kwake zvakanyorwa muchiratidzo chomuprofita Isaya mwanakomana waAmozi mubhuku ramadzimambo eJudha neIsraeri.
33 And Ezechie slepte with hise fadris, and thei birieden hym aboue the sepulcris of the sones of Dauid. And al Juda and alle the dwelleris of Jerusalem maden solempne the seruyces of his biriyng; and Manasses, his sone, regnide for him.
Hezekia akazorora namadzibaba ake akavigwa pachikomo pane makuva ezvizvarwa zvaDhavhidhi. Judha yose navanhu veJerusarema vakamuremekedza paakafa. Uye mwanakomana wake Manase akamutevera paumambo.
