2 Chronicles 32
1 Aftir whiche thingis and sich treuthe, Senacherib, the kyng of Assiriens, cam and entride in to Juda; and he bisegide stronge citees, and wolde take tho.
Poslije tijeh stvari i pošto se one utvrdiše, doðe Senahirim car Asirski, i uðe u zemlju Judinu, i opkoli tvrde gradove, i mišljaše ih osvojiti.
2 And whanne Ezechie hadde herd this thing, that is, that Senacherib was comun, and that al the fersnesse of batel was turned ayens Jerusalem,
A kad vidje Jezekija gdje doðe Senahirim i gdje se okrenu da udari na Jerusalim,
3 he took counsel with the princes and strongest men, that thei schulden stoppe the heedis of wellis, that weren without the citee; and whanne the sentence of alle men demyde this,
Uèini vijeæe s knezovima svojim i s junacima svojim da zaroni izvore vodene, koji bijahu iza grada, i pomogoše mu.
4 he gaderide togidere a ful greet multitude, and thei stoppiden alle the wellis, and the ryuer, that flowide in the myddis of the lond; and seiden, Lest the kyngis of Assiriens comen, and fynden abundance of watris.
Jer se sabra mnoštvo naroda, te zaroniše sve izvore i potok koji teèe posred zemlje govoreæi: zašto kad doðu carevi Asirski da naðu toliko vode?
5 Also he dide wittili, and bildide al the wal that was distride, and he bildide touris aboue, and an other wal withoutforth. And he reparilide Mello in the citee of Dauid; and made armure of al kynde, and scheldis.
I ohrabri se, te ozida vas zid oboreni, i podiže kule, i spolja ozida još jedan zid; i utvrdi Milon u gradu Davidovu, i naèini mnogo oružja i štitova.
6 And he ordeynede princes of werriouris in the oost; and he clepide togidere alle men in the street of the yate of the citee, and spake to the herte of hem,
I postavi vojvode nad narodom, i sabra ih k sebi na ulicu kod vrata gradskih, i govori im ljubazno i reèe:
7 and seide, Do ye manli, and be ye coumfortid; nyle ye drede, nether be ye aferd of the kyng of Assiriens, and of al the multitude which is with him; for many mo ben with vs than with him.
Budite slobodni i hrabri, ne bojte se i ne plašite se cara Asirskoga ni svega mnoštva što je s njim, jer je s nama veæi nego s njim.
8 Fleischli arm is with him; `oure Lord God is with vs, which is oure helpere, and schal fiyte for vs. And the puple was coumfortid with sich wordis of Ezechie, kyng of Juda.
S njim je mišica tjelesna a s nama je Gospod Bog naš da nam pomože i da bije naše bojeve. I narod se osloni na rijeèi Jezekije cara Judina.
9 And aftir that these thingis weren doon, Sennacherib sente hise seruauntis to Jerusalem; for he `with al the oost bisegide Lachis. He sente to Ezechie, kyng of Juda, and to al the puple that was in the citee,
Potom Senahirim car Asirski dok bješe na Lahisu sa svom silom svojom, posla sluge svoje u Jerusalim k Jezekiji caru Judinu i ka svemu narodu Judinu koji bijaše u Jerusalimu, i poruèi:
10 and seide, Sennacherib, the kyng of Assiriens, seith these thingis, In whom han ye trist, and sitten bisegid in Jerusalem?
Ovako veli Senahirim car Asirski: u što se uzdate, te stojite u Jerusalimu zatvoreni?
11 Whether Ezechie disseyueth you, that he bitake you to deeth in hungur and thirst, and affermeth, that `youre Lord God schal delyuere you fro the hond of the kyng of Assyriens?
Ne nagovara li vas Jezekija da vas pomori glaðu i žeðu govoreæi: Gospod Bog naš izbaviæe nas iz ruku cara Asirskoga?
12 Whether not this is Ezechie, that distriede hiy places, and auteris of hym, and comaundide to Juda and to Jerusalem, and seide, Ye schulen worschipe bifor oon auter, and therynne ye schulen brenne encense?
Nije li taj Jezekija oborio visine njegove i oltare njegove, i zapovjedio Judi i Jerusalimljanima govoreæi: klanjajte se samo pred jednijem oltarom i na njemu kadite?
13 Whether ye witen not what thingis Y haue do, and my fadir, to alle the puplis of londis? Whether the goddis of folkis and of alle londis myyten delyuere her cuntrei fro myn hond?
Eda li ne znate šta sam uèinio ja i moji stari od svijeh naroda na zemlji? jesu li bogovi naroda zemaljskih mogli izbaviti zemlju svoju iz mojih ruku?
14 Who is of alle goddis of folkis, whiche my fadris distrieden, that myyte delyuere his puple fro myn hond, that also youre God may delyuere you fro this hond?
Koji je izmeðu svijeh bogova onijeh naroda koje zatrše oci moji, mogao izbaviti svoj narod iz mojih ruku, da bi mogao vaš bog vas izbaviti iz moje ruke?
15 Therfor Ezechie disseyue not you, nether scorne bi veyn counselyng, nethir bileue ye to hym; for if no god of alle folkis and cuntreis myyte delyuere his puple fro myn hond, and fro the hond of my fadris, suyngli nether youre God schal mowe delyuere you fro this myn hond.
Nemojte dakle da vas vara Jezekija i da vas tako nagovara, i ne vjerujte mu; jer nijedan bog nijednoga naroda ili carstva nije mogao izbaviti naroda svojega iz mojih ruku ni iz ruku mojih otaca, akamoli æe vaši bogovi izbaviti vas iz mojih ruku?
16 But also hise seruauntis spaken many othir thingis ayenus the Lord God, and ayens Ezechie, his seruaunte.
I još više govoriše sluge njegove na Gospoda Boga i na Jezekiju slugu njegova.
17 Also he wroot epistlis ful of blasfemye ayens the Lord God of Israel, and he spak ayens God, As the goddis of othere folkis myyten not delyuere her puple fro myn hond, so and the God of Ezechie may not delyuere his puple fro myn hond.
A i knjigu napisa ružeæi Gospoda Boga Izrailjeva i govoreæi na nj rijeèima: kao što bogovi naroda zemaljskih nijesu izbavili svojega naroda iz mojih ruku, tako neæe ni Bog Jezekijin izbaviti naroda svojega iz mojih ruku.
18 Ferthermore and with greet cry in the langage of Jewis he sownede ayens the puple, that sat on the wallis of Jerusalem, to make hem aferd, and to take the citee.
I vikahu iza glasa Judejski narodu Jerusalimskom koji bijaše na zidu da ih uplaše i smetu da bi uzeli grad.
19 And he spake ayens God of Israel, as ayens the goddis of the puplis of erthe, the werkis of mennus hondis.
I govorahu o Bogu Jerusalimskom kao o bogovima naroda zemaljskih, koji su djelo ruku èovjeèijih.
20 Therfor Ezechie, the kyng, and Ysaie, the profete, the sone of Amos, preieden ayens this blasfemye, and crieden til in to heuene.
Tada se pomoli toga radi car Jezekija i prorok Isaija sin Amosov, i vapiše k nebu.
21 And the Lord sente his aungel, that killide ech strong man and werriour, and the prince of the oost of the kyng of Assiriens; and he turnede ayen with schenship `in to his lond. And whanne he hadde entrid in to the hows of his god, the sones, that yeden out of his wombe, killiden hym with swerd.
I posla Gospod anðela, koji pobi sve junake i vojvode i knezove u vojsci cara Asirskoga, te se vrati sa sramotom u svoju zemlju. I kad uðe u kuæu svojega boga, ubiše ga ondje maèem koji izidoše od bedara njegovijeh.
22 And the Lord sauyde Ezechie, and the dwelleris of Jerusalem, fro the hond of Senacherib, kyng of Assiriens, and fro the hond of alle men; and yaf to hem reste bi cumpas.
Tako saèuva Gospod Jezekiju i narod Jerusalimski od ruku Senahirima cara Asirskoga i od ruku svijeh drugih, i èuva ih na sve strane.
23 Also many men brouyten offryngis and sacrifices to the Lord in to Jerusalem, and yiftis to Ezechie, kyng of Juda; which was enhaunsid aftir these thingis bifor alle folkis.
I mnogi donošahu dare Gospodu u Jerusalim i zaklade Jezekiji caru Judinu; i od tada se uzvisi pred svijem narodima.
24 In tho daies Ezechie was sijk `til to the deth, and he preiede the Lord; and he herde hym, and yaf to hym a signe;
U to vrijeme razbolje se Jezekija na smrt, i pomoli se Gospodu, koji mu progovori i uèini mu èudo.
25 but he yeldide not bi the benefices whiche he hadde take, for his herte was reisid; and ire was maad ayens hym, and ayens Juda, and ayens Jerusalem.
Ali Jezekija ne postupi prema dobru koje mu se uèini, jer se ponese srce njegovo; zato se podiže na nj gnjev i na Judu i na Jerusalim.
26 And he was mekid aftirward, for his herte was reisid; bothe he was mekid, and the dwelleris of Jerusalem; and therfor the ire of the Lord cam not on hem in the daies of Ezechie.
Ali se ponizi Jezekija zato što se bješe ponijelo srce njegovo, i on i Jerusalimljani, te ne doðe na njih gnjev Gospodnji za života Jezekijina.
27 Forsothe Ezechie was riche, and ful noble, and gaderide to hym silf ful many tresours of siluer, of gold, and of preciouse stoon, of swete smellynge spices, and of armuris of al kynde, and of vessels of greet prijs.
A imaše Jezekija vrlo veliko blago i slavu; i naèini sebi riznice za srebro i zlato i za drago kamenje i za mirise i za štitove i za svakojake zaklade,
28 Also he bildide large housis of wheete, of wyn, and of oile, and cratchis of alle beestis,
I staje za dohode od žita i od vina i od ulja, i staje za svakojaku stoku, i torove za ovce.
29 and fooldis to scheep, and sixe citees. For he hadde vnnoumbrable flockis of scheep and of grete beestis; for the Lord hadde youe to hym ful myche catel.
I gradove sazida sebi, i imaše mnogo stoke, i ovaca i goveda, jer mu Bog dade veoma veliko blago.
30 Thilke is Ezechie, that stoppide the hiyere welle of the watris of Gion, and turnede tho awei vndur the erthe at the west of the citee of Dauid; in alle hise werkis he dide `bi prosperite, what euer thing he wolde.
Isti Jezekija zagati gornji izvor vode Giona, i pravo je svede dolje na zapadnu stranu grada Davidova; i bijaše sreæan Jezekija u svakom poslu svom.
31 Netheles in the message of the princes of Babiloyne, that weren sent to hym for to axe of the grete wondir, that bifelde on the lond, God forsook hym, that he were temptid, and that alle thingis weren knowun that weren in his herte.
Samo kad doðoše poslanici knezova Vavilonskih, koji poslaše k njemu da raspitaju za èudo koje bi u zemlji, ostavi ga Bog da bi ga iskušao da bi se znalo sve što mu je u srcu.
32 Sotheli the residue of wordis of Ezechie, and of hise mercies, ben writun in the profesie of Ysaie, the profete, sone of Amos, and in the book of kyngis of Juda and of Israel.
A ostala djela Jezekijina i milosti njegove, eto, to je zapisano u utvari proroka Isaije sina Amosova i u knjizi o carevima Judinijem i Izrailjevijem.
33 And Ezechie slepte with hise fadris, and thei birieden hym aboue the sepulcris of the sones of Dauid. And al Juda and alle the dwelleris of Jerusalem maden solempne the seruyces of his biriyng; and Manasses, his sone, regnide for him.
I poèinu Jezekija kod otaca svojih, i pogreboše ga više grobova sinova Davidovijeh; i uèiniše mu na smrti èast svi Judejci i Jerusalimljani. A na njegovo se mjesto zacari Manasija sin njegov.
